{"id":5777,"date":"2017-01-29T20:43:56","date_gmt":"2017-01-29T19:43:56","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=5777"},"modified":"2017-01-29T20:43:56","modified_gmt":"2017-01-29T19:43:56","slug":"%ce%b9%ce%b1%cf%89-dans-le-4qpaplxxlevb-vasileiadis-2017","status":"publish","type":"post","link":"https:\/\/areopage.net\/blog\/2017\/01\/29\/%ce%b9%ce%b1%cf%89-dans-le-4qpaplxxlevb-vasileiadis-2017\/","title":{"rendered":"\u0399\u03b1\u03c9 dans le 4QpapLXXLevb (Vasileiadis, 2017)"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Dans un article \u00e0 para\u00eetre dans la revue Vetus Testamentum et Hellas<\/a> 4<\/em> (2017), \u00ab\u00a0The god Iao and his connection with the Biblical God with special emphasis on the manuscript 4QpapLXXLevb\u00a0\u00bb<\/a>, Pavlos D. Vasileiadis<\/a> r\u00e9examine la th\u00e8se selon laquelle le\u00a0manuscrit 4Q120, ou 4QpapLXXLevb<\/sup>, r\u00e9sulterait d’une\u00a0tendance \u00e0 r\u00e9-h\u00e9bra\u00efser<\/em> le texte de la Septante.<\/p>\n

\n

The object of this article concerns the question whether the use of the Greek term Iao<\/em> (Gr. \u0399\u03b1\u03c9\/\u0313\u0399\u03b1\u03c9\u0301) in place of the sacred Tetragrammaton within this manuscript is part of the primary, original translational activity (part of a more general Hellenizing process) or rather part of a secondary correctionnal Hebraizing tendency. p.2<\/strong><\/p>\n<\/blockquote>\n

J’ai d\u00e9j\u00e0 abord\u00e9 ce sujet \u00e0 diverses reprises sur ce blog (ex. Le nom divin dans les premi\u00e8res copies de la Septante<\/a>, \u00a0\u0399\u03b1\u03c9\u0301, \u03b8\u03b5\u0301\u03bf\u03c2, \u03ba\u03c5\u0301\u03c1\u03b9\u03bf\u03c2\u00a0? Le Nom dans la LXX \u00ab\u00a0originale\u00a0\u00bb<\/a>, La Septante, \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 et \u05d9\u05d4\u05d5\u05d4 : L.Hurtado ou la r\u00e9-h\u00e9braisation du monde gr\u00e9co-romain<\/a>, Nomina sacra et Septante : qui et quand ?<\/a>) et fournit des arguments de bon sens remettant en cause la th\u00e8se de Pietersma ou R\u00f6sel sur le sujet. Vasileiadis en fournit d’autres, en s’attachant particuli\u00e8rement \u00e0 d\u00e9crire le contexte culturel et id\u00e9ologique dans lequel les faits se sont d\u00e9roul\u00e9s.<\/p>\n

\n

(…) there was no clear understanding of the personality of the Biblical God neither any comprehensible connection with the Hebrew Tetragrammaton. p.6<\/strong><\/p>\n<\/blockquote>\n

Ce faisant, force est de constater que l’emploi du vocable Iao<\/em> s’est fait largement, dans un contexte plut\u00f4t mystique<\/em>\u00a0(pratiques magiques et gnosticisme), si bien que durant la p\u00e9riode premier si\u00e8cle avant J.-C. et premier si\u00e8cle apr\u00e8s J.-C., si l’usage du th\u00e9onyme est fr\u00e9quent, il se rapporte surtout \u00e0 des \u00ab\u00a0anges ou divinit\u00e9s subalternes\u00a0\u00bb (p.5<\/strong>). On est loin du Dieu de la Bible ! Cependant\u00a0cet usage<\/em> n’est pas seulement mystique<\/em><\/strong>, et Vasileiadis recense les divers t\u00e9moignages chez les premiers chr\u00e9tiens (pp.22-33<\/strong>), en int\u00e9grant \u00e0 sa recherche les r\u00e9sultats obtenus par Shaw<\/a>.<\/p>\n

Avec le 4Q120 on touche \u00e0 un sujet des plus intrigant : pour les savants, c’est un \u00ab\u00a0excellent representative of the LXX\u00a0\u00bb et un \u00ab\u00a0typical exemplar of the LXX\u00a0\u00bb (p.8<\/strong>). On est donc l\u00e9gitimement intrigu\u00e9 d’y voir le nom divin para\u00eetre sous une forme lisible, pronon\u00e7able, grecque… Comment l’expliquer ? Le vocable \u00e9tait-il per\u00e7u comme un substitut<\/strong> ? un th\u00e9onyme<\/strong> ? \u00c9tait-ce une pratique courante<\/strong> ? marginale<\/strong> ? La question n’est pas anodine, puisque la p\u00e9riode est pr\u00e9cis\u00e9ment celle durant laquelle les auteurs du Nouveau Testament avaient le texte de la Septante entre les mains : que lisaient-ils ? Un texte avec \u03ba\u03c5\u0301\u03c1\u03b9\u03bf\u03c2, Seigneur<\/strong> ? Un texte avec le t\u00e9tragramme en h\u00e9breu carr\u00e9<\/strong> ? en pal\u00e9o-h\u00e9breu<\/strong> ? Et que faisaient-ils lors de leurs citations ? Reprenaient-ils \u00e0 leur compte la tradition de ne pas prononcer ce qui \u00e9tait \u00e9crit, au profit d’un substitut ?<\/p>\n

\n

The view of the \u00ab\u00a0Hebraizing\u00a0\u00bb restoration (or \u00ab\u00a0re-Hebraization\u00a0\u00bb) of the Hebrew Tetragrammaton within the Greek Bible text is based on the presupposition that the original text of the OG archetypes the surrogates \u03ba\u03c5\u0301\u03c1\u03b9\u03bf\u03c2 and \u03b8\u03b5\u0301\u03bf\u03c2 (or \u03b4\u03b5\u03c3\u03c0\u03bf\u0301\u03c4\u03b7\u03c2) were used. But this is far from being proved. p.8<\/strong><\/p>\n<\/blockquote>\n

Texte biblique encore fluctuant, mentalit\u00e9s diverses : il serait aberrant de n’apporter qu’une explication monolithique aux pratiques encourant le nom divin : aussi Vasileiadis examine-t-il avec pr\u00e9caution les diff\u00e9rentes perspectives. Passionnant !<\/p>\n

Pour en savoir plus<\/strong> : Tov, \u00ab\u00a0P. Vindob. G 39777 (Symmachus) and the Use of the Divine Names in Greek Scripture Texts\u00a0\u00bb<\/a> (qui cite cet article) |\u00a0Le nom divin dans les premi\u00e8res copies de la Septante<\/a>\u00a0| \u00a0\u0399\u03b1\u03c9\u0301, \u03b8\u03b5\u0301\u03bf\u03c2, \u03ba\u03c5\u0301\u03c1\u03b9\u03bf\u03c2\u00a0? Le Nom dans la LXX \u00ab\u00a0originale\u00a0\u00bb<\/a>\u00a0|\u00a0La Septante, \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 et \u05d9\u05d4\u05d5\u05d4 : L.Hurtado ou la r\u00e9-h\u00e9braisation du monde gr\u00e9co-romain<\/a>\u00a0|\u00a0Nomina sacra et Septante : qui et quand ?<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Dans un article \u00e0 para\u00eetre dans la revue Vetus Testamentum et Hellas 4 (2017), \u00ab\u00a0The god Iao and his connection with the Biblical God with special emphasis on the manuscript 4QpapLXXLevb\u00a0\u00bb, Pavlos D. Vasileiadis r\u00e9examine la th\u00e8se selon laquelle le\u00a0manuscrit 4Q120, ou 4QpapLXXLevb, r\u00e9sulterait d’une\u00a0tendance \u00e0 r\u00e9-h\u00e9bra\u00efser le texte de la Septante. The object of […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[4,356,294],"tags":[799,60,556],"class_list":["post-5777","post","type-post","status-publish","format-standard","hentry","category-critique-textuelle","category-papyrologie","category-reflexions","tag-4q120","tag-nom-divin","tag-556"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-1vb","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":4465,"url":"https:\/\/areopage.net\/blog\/2015\/12\/14\/review-de-f-shaw-the-earliest-non-mystical-jewish-use-of-%ce%b9%ce%b1%cf%89-2014\/","url_meta":{"origin":5777,"position":0},"title":"Review de F. Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (2014)","author":"areopage","date":"14\/12\/2015","format":false,"excerpt":"L'ouvrage de Frank Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (Peeters, 2014), est une monographie fondamentale sur l'histoire du nom divin, sp\u00e9cialement dans la Septante. Je livre sur Academia une review d\u00e9taill\u00e9e. Review de F. Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (2014) Il s'agit d'une th\u00e8se de\u2026","rel":"","context":"Dans "grec biblique"","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"1412151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/12\/1412151-191x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":4679,"url":"https:\/\/areopage.net\/blog\/2016\/03\/03\/english-review-of-shaw-the-earliest-non-mystical-jewish-use-of-%ce%b9%ce%b1%cf%89-2014\/","url_meta":{"origin":5777,"position":1},"title":"English review of Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (2014)","author":"areopage","date":"03\/03\/2016","format":false,"excerpt":"The book of Frank Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (Peeters, 2014), is a fundamental study on the story of the divine name, particularly in the onomastica. I give a detailled review on Academia. English Review of F. Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (2014) This\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"1412151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/12\/1412151-191x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1980,"url":"https:\/\/areopage.net\/blog\/2014\/06\/20\/wessely-les-plus-anciens-monuments-du-christianisme-ecrits-sur-papyrus-19061924\/","url_meta":{"origin":5777,"position":2},"title":"Wessely \u2013 Les plus anciens monuments du christianisme \u00e9crits sur papyrus (1906,1924)","author":"areopage","date":"20\/06\/2014","format":false,"excerpt":"[scribd id=230553889 key=key-0rQQXLNV9v1ljwfB49vZ mode=book] Les deux volumes de Charles Wessely, tir\u00e9s de la Patrologia\u00a0Orientalis, pr\u00e9sentaient \u00e0 leur \u00e9poque (1906 et 1924) les plus anciens t\u00e9moignages papyrologiques int\u00e9ressant le christianisme ancien. On y trouve un grande vari\u00e9t\u00e9s\u00a0de documents : lettres chr\u00e9tiennes, fragments d'\u00e9vangiles canoniques, logia du Christ, adjurations\u00a0magiques... C'est extr\u00eamement int\u00e9ressant.\u2026","rel":"","context":"Dans "grec biblique"","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1315,"url":"https:\/\/areopage.net\/blog\/2014\/01\/18\/le-blaspheme-de-caligula-%ce%b9%ce%b1%cf%89\/","url_meta":{"origin":5777,"position":3},"title":"Le blasph\u00e8me de Caligula : \u0399\u03b1\u03c9 ?","author":"areopage","date":"18\/01\/2014","format":false,"excerpt":"Suite aux violentes \u00e9meutes anti-juives \u00e0 Alexandrie en 38 AD, Philon\u00a0avait \u00e9t\u00e9 envoy\u00e9 (en 39\/40AD) comme ambassadeur aupr\u00e8s de\u00a0Caligula\u00a0(12-41 AD) pour plaider la cause des Juifs. C'\u00e9tait bien s\u00fbr s'exposer \u00e0 la cruaut\u00e9, au cynisme et \u00e0 la perversion de cet empereur.\u00a0On trouve dans la\u00a0Legatio ad Gaium \u00a7353 de Philon\u2026","rel":"","context":"Dans "grec biblique"","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3645,"url":"https:\/\/areopage.net\/blog\/2015\/07\/30\/le-tetragramme-chez-eusebe-de-cesaree-morlet-2014\/","url_meta":{"origin":5777,"position":4},"title":"Le t\u00e9tragramme chez Eus\u00e8be de C\u00e9sar\u00e9e (Morlet, 2014)","author":"areopage","date":"30\/07\/2015","format":false,"excerpt":"S\u00e9bastien Morlet a livr\u00e9, dans la Revue d'\u00e9tudes augustiniennes et patristiques (60, 2014, 213-252), une \u00e9tude tout \u00e0 fait remarquable, intitul\u00e9e \"Mentions et interpr\u00e9tations du t\u00e9tragramme chez Eus\u00e8be de C\u00e9sar\u00e9e\". L'\u00e9tude est assortie d'un appendice pr\u00e9sentant les 26 textes discut\u00e9s. Eus\u00e8be de C\u00e9sar\u00e9e appara\u00eet comme l\u2019auteur chr\u00e9tien de l\u2019Antiquit\u00e9 qui\u2026","rel":"","context":"Dans "grec biblique"","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"3007151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/07\/3007151.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2012,"url":"https:\/\/areopage.net\/blog\/2014\/06\/29\/%ce%b9%cc%93%ce%b1%cf%89-%ce%b8%ce%b5%ce%bf%cf%82-%ce%ba%cf%85%cf%81%ce%b9%ce%bf%cf%82-le-nom-dans-la-lxx-originale\/","url_meta":{"origin":5777,"position":5},"title":"\u0399\u0313\u03b1\u03c9\u0301, \u03b8\u03b5\u03bf\u0301\u03c2, \u03ba\u03c5\u0301\u03c1\u03b9\u03bf\u03c2 ? Le Nom dans la LXX \u00ab\u00a0originale\u00a0\u00bb…","author":"areopage","date":"29\/06\/2014","format":false,"excerpt":"L'histoire du texte de la LXX est extr\u00eamement compliqu\u00e9e. J'ai relu r\u00e9cemment un grand nombre d\u2019ouvrages (en diagonales ou pas) sur ce point, ceux de Barth\u00e9l\u00e9my, Pietersma et Cox,\u00a0Talmon & Cross, Cross, Tov 1-2-3-4, Shaw, Trobisch, McKendrick et O'Sullivan, les tr\u00e8s nombreuses introductions \u00e0 la Septante (anglaises principalement, comme celles\u2026","rel":"","context":"Dans "papyrologie"","block_context":{"text":"papyrologie","link":"https:\/\/areopage.net\/blog\/category\/papyrologie\/"},"img":{"alt_text":"4QLXXLevb (d\u00e9tail)","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/2306141-150x123.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/5777","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=5777"}],"version-history":[{"count":21,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/5777\/revisions"}],"predecessor-version":[{"id":5800,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/5777\/revisions\/5800"}],"wp:attachment":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=5777"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=5777"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=5777"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}