{"id":5721,"date":"2017-01-25T22:34:10","date_gmt":"2017-01-25T21:34:10","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=5721"},"modified":"2017-01-25T22:34:10","modified_gmt":"2017-01-25T21:34:10","slug":"early-christian-manuscripts-kraus-nicklas-2010","status":"publish","type":"post","link":"https:\/\/areopage.net\/blog\/2017\/01\/25\/early-christian-manuscripts-kraus-nicklas-2010\/","title":{"rendered":"Early Christian Manuscripts (Kraus &#038; Nicklas, 2010)"},"content":{"rendered":"<p><a href=\"http:\/\/booksandjournals.brillonline.com\/content\/books\/9789004194342\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-5722\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2501171-1.png?resize=186%2C300\" alt=\"\" width=\"186\" height=\"300\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2501171-1.png?resize=186%2C300&amp;ssl=1 186w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2501171-1.png?w=237&amp;ssl=1 237w\" sizes=\"auto, (max-width: 186px) 100vw, 186px\" \/><\/a><\/p>\n<p style=\"text-align: justify;\">A l&rsquo;occasion de la\u00a0\u00ab\u00a0Academic Book Week\u00a0\u00bb, du 23 au 28 janvier 2017 Brill met en ligne gratuitement quelques-uns de ses ouvrages : miracle. Non ce n&rsquo;est pas un poisson d&rsquo;avril, vous pouvez acc\u00e9dez gratuitement \u00e0 cet ouvrage de <a href=\"http:\/\/booksandjournals.brillonline.com\/content\/books\/9789004194342\">Porter &amp; Niclas (\u00e9d.), <em>Early Christian Manuscripts<\/em> (Brill, 2010)<\/a>, ordinairement <a href=\"http:\/\/www.brill.com\/early-christian-manuscripts\">vendu \u00e0 116\u20ac<\/a>\u00a0(cliquez sur le bouton \u00ab\u00a0Read\u00a0\u00bb). Le titre est certes all\u00e9chant, mais en la mati\u00e8re, il faut toujours mod\u00e9rer ses ardeurs : il ne s&rsquo;agit pas d&rsquo;une monographie qui traiterait v\u00e9ritablement des premiers manuscrits chr\u00e9tiens, mais plut\u00f4t d&rsquo;une collection d&rsquo;articles gravitant plus ou moins autour de ce sujet. D&rsquo;un int\u00e9r\u00eat particulier sera l&rsquo;article de Lincoln H. Blumell, \u00ab\u00a0Is <strong>P. Oxy. XLII 3057<\/strong> the Earliest Christian Letter ?\u00a0\u00bb qui remet en question l&rsquo;id\u00e9e \u00e9mise notamment par <a href=\"https:\/\/revistas-filologicas.unam.mx\/nouatellus\/index.php\/nt\/article\/viewFile\/335\/331\">Ramelli<\/a> qu&rsquo;il s&rsquo;agirait d&rsquo;une lettre chr\u00e9tienne, avec l&rsquo;une des toute premi\u00e8re occurrence d&rsquo;un <em>nomen sacrum<\/em> sous la forme d&rsquo;un trait surmontant le <em>chi<\/em> dans \u03c7\u03b1\u03b9\u03c1\u03b5\u03b9\u03bd (cf. p.102).<\/p>\n<p><a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2501172.png\" data-rel=\"lightbox-gallery-F9a0R1Ap\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-5723 aligncenter\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2501172.png?resize=300%2C123\" alt=\"\" width=\"300\" height=\"123\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2501172.png?resize=300%2C123&amp;ssl=1 300w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2501172.png?resize=768%2C316&amp;ssl=1 768w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2501172.png?w=899&amp;ssl=1 899w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p style=\"text-align: justify;\">J&rsquo;ai \u00e9voqu\u00e9 ce sujet, qui est fondamental pour tenter de comprendre quand et comment son apparus les <em><a href=\"https:\/\/fr.wikipedia.org\/wiki\/Nomina_sacra\">nomina sacra<\/a>, <\/em>dans\u00a0mon <strong><a href=\"https:\/\/areopage.net\/PDF\/P52%20(P.%20Rylands.Gr.457)_NominaSacra_Fontaine.pdf\">P52<\/a><\/strong>, p.28 sq.<\/p>\n<p style=\"text-align: justify;\">Brill propose d&rsquo;autres <a href=\"http:\/\/www.brill.com\/free-ebooks-during-academic-book-week-2017\">ouvrages gratuits<\/a> sur divers sujets. \u03a7\u03b1\u03b9\u0301\u03c1\u03b5\u03c4\u03b5 !<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A l&rsquo;occasion de la\u00a0\u00ab\u00a0Academic Book Week\u00a0\u00bb, du 23 au 28 janvier 2017 Brill met en ligne gratuitement quelques-uns de ses ouvrages : miracle. Non ce n&rsquo;est pas un poisson d&rsquo;avril, vous pouvez acc\u00e9dez gratuitement \u00e0 cet ouvrage de Porter &amp; Niclas (\u00e9d.), Early Christian Manuscripts (Brill, 2010), ordinairement vendu \u00e0 116\u20ac\u00a0(cliquez sur le bouton \u00ab\u00a0Read\u00a0\u00bb). [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[356],"tags":[834,835,64],"class_list":["post-5721","post","type-post","status-publish","format-standard","hentry","category-papyrologie","tag-brill","tag-p-oxy-xlii-3057","tag-p52"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-1uh","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":5013,"url":"https:\/\/areopage.net\/blog\/2016\/06\/26\/journal-of-greek-linguistics-brill-2000-2016\/","url_meta":{"origin":5721,"position":0},"title":"Journal of Greek Linguistics (Brill, 2000-2016)","author":"areopage","date":"26\/06\/2016","format":false,"excerpt":"Une fois n'est pas coutume, Brill met en ligne gratuitement, en open access,\u00a0l'int\u00e9gralit\u00e9 de la revue Journal of Greek Linguistics, depuis 2000 jusqu'\u00e0 pr\u00e9sent. C'est assez technique. On y trouvera \u00e0 l'occasion des articles sur le NT, comme : \"Breaking down and putting back together: analysis and synthesis of New\u2026","rel":"","context":"Dans &quot;grec&quot;","block_context":{"text":"grec","link":"https:\/\/areopage.net\/blog\/category\/grec\/"},"img":{"alt_text":"2606161","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/06\/2606161.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":4605,"url":"https:\/\/areopage.net\/blog\/2016\/02\/05\/the-brill-dictionary-of-ancient-greek-montanari-2015\/","url_meta":{"origin":5721,"position":1},"title":"The Brill Dictionary of Ancient Greek (Montanari, 2015)","author":"areopage","date":"05\/02\/2016","format":false,"excerpt":"Si l'on \u00e9tudie en grec des corpus aussi divers que le Nouveau Testament, la Septante, et les P\u00e8res de l\u2019\u00c9glise, il faut jongler avec des dictionnaires comme le BDAG, LEH, GELS ou Lampe. Avec parfois un recours au LSJ. Le dictionnaire \u00e9labor\u00e9 par Franco Montanari, avec une \u00e9quipe d'une trentaine\u2026","rel":"","context":"Dans &quot;grec&quot;","block_context":{"text":"grec","link":"https:\/\/areopage.net\/blog\/category\/grec\/"},"img":{"alt_text":"3","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/02\/3-223x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":7858,"url":"https:\/\/areopage.net\/blog\/2019\/10\/06\/the-brill-dictionary-of-ancient-greek-edition-logos\/","url_meta":{"origin":5721,"position":2},"title":"The Brill Dictionary of Ancient Greek (\u00e9dition Logos)","author":"areopage","date":"06\/10\/2019","format":false,"excerpt":"Logos vient de faire para\u00eetre l'\u00e9dition \u00e9lectronique du GE, The Brill Dictionary of Ancient Greek. Pour ceux qui ont command\u00e9 via le syst\u00e8me Pre-Pub, il en a co\u00fbt\u00e9 $90 environ, le prix d\u00e9finitif \u00e9tant d\u00e9sormais de $125 (contre 109\u20ac en version papier). Tout cela est bien cher, certes, mais non\u2026","rel":"","context":"Dans &quot;grec&quot;","block_context":{"text":"grec","link":"https:\/\/areopage.net\/blog\/category\/grec\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/10\/0610193-212x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5905,"url":"https:\/\/areopage.net\/blog\/2017\/02\/20\/van-der-meer-formation-and-reformulation-the-redaction-of-the-book-of-joshua-brill-2004\/","url_meta":{"origin":5721,"position":3},"title":"van der Meer, Formation and Reformulation: The Redaction of the Book of Joshua&#8230; (Brill, 2004)","author":"areopage","date":"20\/02\/2017","format":false,"excerpt":"M. van der Meer met g\u00e9n\u00e9reusement en ligne son volume Formation and Reformulation: The Redaction of the Book of Joshua in the Light of the Oldest Textual Witnesses (Brill, 2004), qui est une \u00e9dition minor\u00e9e et r\u00e9vis\u00e9e de sa th\u00e8se de 2001. Il s'agit de d\u00e9terminer si les plus anciens\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"https:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/02\/2002171-196x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3405,"url":"https:\/\/areopage.net\/blog\/2015\/06\/28\/nomina-sacra-et-septante-qui-et-quand\/","url_meta":{"origin":5721,"position":4},"title":"Nomina sacra et Septante : qui et quand ?","author":"areopage","date":"28\/06\/2015","format":false,"excerpt":"Pour faire suite \u00e0 une question qui m'a \u00e9t\u00e9 pos\u00e9e r\u00e9cemment, j'apporte ici quelques pr\u00e9cisions. Au vrai, la r\u00e9ponse se trouve d\u00e9j\u00e0 indiqu\u00e9e dans un tableau de mon post \u0399\u0313\u03b1\u03c9\u0301, \u03b8\u03b5\u03bf\u0301\u03c2, \u03ba\u03c5\u0301\u03c1\u03b9\u03bf\u03c2 ? Le Nom dans la LXX \u00ab originale \u00bb\u2026, ou encore dans mes ouvrages sur le nom divin\u2026","rel":"","context":"Dans &quot;pal\u00e9ographie&quot;","block_context":{"text":"pal\u00e9ographie","link":"https:\/\/areopage.net\/blog\/category\/paleographie\/"},"img":{"alt_text":"PBodmerX","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/06\/PBodmerX-300x123.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2002,"url":"https:\/\/areopage.net\/blog\/2014\/06\/22\/manuscripts-readings-un-florilege-papyrologique-et-scripturaire-logos-5\/","url_meta":{"origin":5721,"position":5},"title":"Manuscripts Readings : un floril\u00e8ge papyrologique et scripturaire&#8230; (Logos 5)","author":"areopage","date":"22\/06\/2014","format":false,"excerpt":"Dans le pr\u00e9c\u00e9dent post, je pr\u00e9sentais un module tout \u00e0 fait exceptionnel, eCatena, or celui-ci ne l'est pas moins. Manuscripts Readings (ne vous fiez pas au nom, je n'\u00e9tais pas inspir\u00e9) permet : - de conna\u00eetre quel manuscrit (papyrus, oncial, minuscule, lectionnaire, anciennes versions) atteste un passage, et dans quel\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"https:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"2206143","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/2206143-300x168.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/5721","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=5721"}],"version-history":[{"count":8,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/5721\/revisions"}],"predecessor-version":[{"id":5731,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/5721\/revisions\/5731"}],"wp:attachment":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=5721"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=5721"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=5721"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}