{"id":5626,"date":"2017-01-19T20:28:40","date_gmt":"2017-01-19T19:28:40","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=5626"},"modified":"2017-01-19T20:33:05","modified_gmt":"2017-01-19T19:33:05","slug":"justin-dialogue-avec-tryphon-bobichon-2003","status":"publish","type":"post","link":"https:\/\/areopage.net\/blog\/2017\/01\/19\/justin-dialogue-avec-tryphon-bobichon-2003\/","title":{"rendered":"Justin, Dialogue avec Tryphon (Bobichon, 2003)"},"content":{"rendered":"<p><a href=\"https:\/\/www.academia.edu\/7280008\/JUSTIN_MARTYR_Dialogue_avec_Tryphon_Dialogue_with_Trypho_%C3%A9d._critique_vol._I_Introduction_Texte_grec_Traduction_Coll_Paradosis_%C3%A9ditions_universitaires_de_Fribourg_Suisse_no._47_1_2003_563_pages\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-thumbnail wp-image-5627\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901172.png?resize=150%2C150\" alt=\"\" width=\"150\" height=\"150\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901172.png?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901172.png?resize=144%2C144&amp;ssl=1 144w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/a><\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/cnrs.academia.edu\/PhilippeBOBICHON\">Philippe Bobichon<\/a> met g\u00e9n\u00e9reusement en ligne les deux volumes de l&rsquo;\u00e9dition critique qu&rsquo;il a r\u00e9alis\u00e9e du <em>Dialogue avec Tryphon<\/em> de Justin en deux volumes <a href=\"https:\/\/www.academia.edu\/7280008\/JUSTIN_MARTYR_Dialogue_avec_Tryphon_Dialogue_with_Trypho_%C3%A9d._critique_vol._I_Introduction_Texte_grec_Traduction_Coll_Paradosis_%C3%A9ditions_universitaires_de_Fribourg_Suisse_no._47_1_2003_563_pages\">Philippe Bobichon, <em>Justin martyr. Dialogue avec Tryphon<\/em> (\u00e9dition critique, traduction, commentaire), Paradosis 47\/1<\/a> et <a href=\"https:\/\/www.academia.edu\/7280015\/JUSTIN_MARTYR_Dialogue_avec_Tryphon_Dialogue_with_Trypho_%C3%A9dition_critique_vol._II_Commentaires_Appendices_Indices._Collection_Paradosis_%C3%A9ditions_universitaires_de_Fribourg_Suisse_n_47_2_2003_562_pages\">47\/2<\/a>, Fribourg, Academic Press, 2003, in-8\u00b0, 1125p. Il s&rsquo;agit du produit d\u00e9finitif d&rsquo;une <a href=\"http:\/\/www.theses.fr\/1999CAEN1271\">th\u00e8se de doctorat<\/a> soutenue en 1999 \u00e0 l&rsquo;Universit\u00e9 de Caen, sous la direction de <a href=\"http:\/\/www.unilim.fr\/gerbert-test\/mathieujm.htm\">Jean-Marie Mathieu<\/a>. Le premier volume comporte une ample introduction, suivie du texte et de sa traduction. Le second volume rassemble les notes de traduction, des appendices et des indices, dont un index analytique et un index scripturaire fort pratiques. Un grand merci \u00e0 ce chercheur, et aussi \u00e0 l&rsquo;internaute me les ayant signal\u00e9s !<\/p>\n<p style=\"text-align: justify;\">Pour rappel, <a href=\"http:\/\/www.bibleparser.net\"><em>Bible Parser Web App<\/em><\/a> vous propose le texte grec et la traduction fran\u00e7aise de ce <em>Dialogue<\/em>, ainsi qu&rsquo;un r\u00e9pertoire des citations scripturaires.<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901174.png\" data-rel=\"lightbox-gallery-pijZoxKC\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-thumbnail wp-image-5631\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901174.png?resize=150%2C150\" alt=\"\" width=\"150\" height=\"150\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901174.png?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901174.png?resize=144%2C144&amp;ssl=1 144w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901174.png?zoom=2&amp;resize=150%2C150 300w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901174.png?zoom=3&amp;resize=150%2C150 450w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/a>\u00a0<a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901173.png\" data-rel=\"lightbox-gallery-pijZoxKC\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-thumbnail wp-image-5630\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901173.png?resize=150%2C150\" alt=\"\" width=\"150\" height=\"150\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901173.png?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901173.png?resize=144%2C144&amp;ssl=1 144w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901173.png?zoom=2&amp;resize=150%2C150 300w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901173.png?zoom=3&amp;resize=150%2C150 450w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/a><\/p>\n<p align=\"justify'\"><a href=\"http:\/\/www.bibleparser.fr\"><em>Bible Parser 2015<\/em><\/a>, mis \u00e0 jour en <a href=\"http:\/\/www.bibleparser.fr\/maj.html\">v.730<\/a> aujourd&rsquo;hui, int\u00e8gre \u00e9galement ces textes.<\/p>\n<p align=\"justify'\"><a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901171.png\" data-rel=\"lightbox-gallery-pijZoxKC\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-thumbnail wp-image-5629\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901171.png?resize=150%2C150\" alt=\"\" width=\"150\" height=\"150\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901171.png?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901171.png?resize=144%2C144&amp;ssl=1 144w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901171.png?zoom=2&amp;resize=150%2C150 300w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/1901171.png?zoom=3&amp;resize=150%2C150 450w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/a><\/p>\n<p align=\"justify'\"><strong>Pour en savoir plus<\/strong> : <a href=\"http:\/\/www.persee.fr\/doc\/reg_0035-2039_2004_num_117_2_4601_t2_0810_0000_3\">Pers\u00e9e<\/a> |\u00a0<a href=\"http:\/\/www.patristique.org\/Justin-martyr-Dialogue-avec.html\">Patristique.org<\/a> | <a href=\"https:\/\/crm.revues.org\/240\">CRMH<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Philippe Bobichon met g\u00e9n\u00e9reusement en ligne les deux volumes de l&rsquo;\u00e9dition critique qu&rsquo;il a r\u00e9alis\u00e9e du Dialogue avec Tryphon de Justin en deux volumes Philippe Bobichon, Justin martyr. Dialogue avec Tryphon (\u00e9dition critique, traduction, commentaire), Paradosis 47\/1 et 47\/2, Fribourg, Academic Press, 2003, in-8\u00b0, 1125p. Il s&rsquo;agit du produit d\u00e9finitif d&rsquo;une th\u00e8se de doctorat soutenue [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[7,9,94],"tags":[830,829,828],"class_list":["post-5626","post","type-post","status-publish","format-standard","hentry","category-grec-biblique","category-lectures","category-liens","tag-dialogue-avec-tryphon","tag-justin-martyr","tag-philippe-bobichon"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-1sK","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":4276,"url":"https:\/\/areopage.net\/blog\/2015\/11\/12\/lutilisation-des-revisions-de-la-septante-morlet-2014\/","url_meta":{"origin":5626,"position":0},"title":"L&rsquo;utilisation des r\u00e9visions de la Septante&#8230; (Morlet, 2014)","author":"areopage","date":"12\/11\/2015","format":false,"excerpt":"Dans un ouvrage r\u00e9cent paru aux \u00e9ditions du Z\u00e8bre, La Bible juive dans l'Antiquit\u00e9 (Gounelle et Joosten \u00e9ds, 2014), S\u00e9bastien Morlet traite de L\u2019utilisation des r\u00e9visions de la Septante dans la premi\u00e8re litt\u00e9rature chr\u00e9tienne. Philologie, ex\u00e9g\u00e8se et pol\u00e9mique (pp. 117-140). J'ai d\u00e9j\u00e0 comment\u00e9 bri\u00e8vement une autre \u00e9tude de Morlet sur\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"https:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"1111151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/11\/1111151.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5649,"url":"https:\/\/areopage.net\/blog\/2017\/01\/21\/premiers-ecrits-chretiens-pleiade-2016\/","url_meta":{"origin":5626,"position":1},"title":"Premiers \u00e9crits chr\u00e9tiens (Pl\u00e9iade, 2016)","author":"areopage","date":"21\/01\/2017","format":false,"excerpt":"La Biblioth\u00e8que de la Pl\u00e9iade s'est enrichie en fin d'ann\u00e9e derni\u00e8re d'un nouveau volume r\u00e9jouissant, les Premiers \u00e9crits chr\u00e9tiens, ample volume de 1648p \u00e9dit\u00e9 sous la direction de Bernard Pouderon, Jean-Marie Salamito et Vincent Zarini, avec un prix de lancement de 58\u20ac jusque fin mai 2017, puis un prix catalogue\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2101171-192x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":6229,"url":"https:\/\/areopage.net\/blog\/2017\/06\/18\/dialogue-de-timothee-et-aquila-morlet-2017\/","url_meta":{"origin":5626,"position":2},"title":"Dialogue de Timoth\u00e9e et Aquila (Morlet, 2017)","author":"areopage","date":"18\/06\/2017","format":false,"excerpt":"On ne disposait pas jusqu'\u00e0 pr\u00e9sent d'une traduction fran\u00e7aise de ce dialogue du VIe s. - c'est d\u00e9sormais chose faite : S. Morlet, Dialogue de Timoth\u00e9e et Aquila (Les Belles Lettres, 2017). La pol\u00e9mique religieuse repr\u00e9sente une page importante dans l\u2019histoire des relations entre juifs et chr\u00e9tiens. L\u2019Antiquit\u00e9 en a\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/06\/1706171-191x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1643,"url":"https:\/\/areopage.net\/blog\/2014\/05\/21\/matthieu-28-19-au-nom-de\/","url_meta":{"origin":5626,"position":3},"title":"Matthieu 28.19 : au nom de&#8230;","author":"areopage","date":"21\/05\/2014","format":false,"excerpt":"Le texte de Matthieu 28.19-20 est c\u00e9l\u00e8bre. Il pr\u00e9sente J\u00e9sus ressuscit\u00e9 enjoignant ses disciples ainsi (BJ) : \u03c0\u03bf\u03c1\u03b5\u03c5\u03b8\u1f73\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f56\u03bd \u03bc\u03b1\u03b8\u03b7\u03c4\u03b5\u03cd\u03c3\u03b1\u03c4\u03b5 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u1f14\u03b8\u03bd\u03b7 \u03b2\u03b1\u03c0\u03c4\u03af\u03b6\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u1f42\u03bd\u03bf\u03bc\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fe6 \u03c5\u1f31\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fe6 \u1f01\u03b3\u03af\u03bf\u03c5 \u03c0\u03bd\u03b5\u03cd\u03bc\u03b1\u03c4\u03bf\u03c2,\u00a0\u03b4\u03b9\u03b4\u1f71\u03c3\u03ba\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03c4\u03b7\u03c1\u03b5\u1fd6\u03bd \u03c0\u1f71\u03bd\u03c4\u03b1 \u1f45\u03c3\u03b1 \u1f10\u03bd\u03b5\u03c4\u03b5\u03b9\u03bb\u1f71\u03bc\u03b7\u03bd \u1f51\u03bc\u1fd6\u03bd\u0387 \u03ba\u03b1\u1f76 \u1f30\u03b4\u03bf\u1f7a \u1f10\u03b3\u1f7c \u03bc\u03b5\u03b8\u0374 \u1f51\u03bc\u1ff6\u03bd \u03b5\u1f30\u03bc\u03b9 \u03c0\u1f71\u03c3\u03b1\u03c2\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"https:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":5311,"url":"https:\/\/areopage.net\/blog\/2016\/12\/24\/old-testament-textual-criticism-brotzman-et-tully-2016\/","url_meta":{"origin":5626,"position":4},"title":"Old Testament Textual Criticism (Brotzman et Tully, 2016)","author":"areopage","date":"24\/12\/2016","format":false,"excerpt":"Dans certaines disciplines, il est difficile voire impossible de faire la fine bouche quant aux \u00e9tudes qui paraissent, et l'on est bien forc\u00e9 de sauter sur tout ce qui bouge ou presque. La critique textuelle de l'Ancien Testament fait partie, je pense, de ces disciplines-l\u00e0. Il n'est pas commode de\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"2412161","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/2412161-195x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1801,"url":"https:\/\/areopage.net\/blog\/2014\/06\/10\/evangile-de-jean-lagrange-1936\/","url_meta":{"origin":5626,"position":5},"title":"\u00c9vangile de Jean (Lagrange, 1936), etc.","author":"areopage","date":"10\/06\/2014","format":false,"excerpt":"\u00a0 Qui a lu les articles de ce blog conna\u00eet s\u00fbrement mon go\u00fbt pour la s\u00e9rie des \u00c9tudes Bibliques de Gabalda. J'en propose d'ailleurs un certain nombre dans ma Biblia Polyglotta, \u00e0 titre de bonus. On en trouve l'essentiel sur le site d'Archive. Pour les \u00e9vangiles\u00a0n\u00e9anmoins, bien qu'ils fussent\u00a0du domaine\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/5626","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=5626"}],"version-history":[{"count":10,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/5626\/revisions"}],"predecessor-version":[{"id":5640,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/5626\/revisions\/5640"}],"wp:attachment":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=5626"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=5626"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=5626"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}