{"id":47,"date":"2013-07-04T19:19:01","date_gmt":"2013-07-04T18:19:01","guid":{"rendered":"http:\/\/didierfontaine.wordpress.com\/?p=47"},"modified":"2013-08-28T20:41:38","modified_gmt":"2013-08-28T19:41:38","slug":"hebreux-1-3-%cf%86%ce%b1%ce%bd%ce%b5%cf%81%cf%89%ce%bd-ou-%cf%86%ce%b5%cf%81%cf%89%ce%bd","status":"publish","type":"post","link":"https:\/\/areopage.net\/blog\/2013\/07\/04\/hebreux-1-3-%cf%86%ce%b1%ce%bd%ce%b5%cf%81%cf%89%ce%bd-ou-%cf%86%ce%b5%cf%81%cf%89%ce%bd\/","title":{"rendered":"H\u00e9breux 1.3 : \u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03bd ou \u03c6\u03b5\u03c1\u03c9\u03bd ?"},"content":{"rendered":"

\u1f43\u03c2 \u1f62\u03bd \u1f00\u03c0\u03b1\u03cd\u03b3\u03b1\u03c3\u03bc\u03b1 \u03c4\u1fc6\u03c2 \u03b4\u03cc\u03be\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03c7\u03b1\u03c1\u03b1\u03ba\u03c4\u1f74\u03c1 \u03c4\u1fc6\u03c2 \u1f51\u03c0\u03bf\u03c3\u03c4\u03ac\u03c3\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c6\u03ad\u03c1\u03c9\u03bd<\/strong> \u03c4\u03b5 \u03c4\u1f70 \u03c0\u03ac\u03bd\u03c4\u03b1 \u03c4\u1ff7 \u03c1\u03ae\u03bc\u03b1\u03c4\u03b9 \u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03b8\u03b1\u03c1\u03b9\u03c3\u03bc\u1f78\u03bd \u03c4\u1ff6\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd \u03c0\u03bf\u03b9\u03b7\u03c3\u03ac\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f10\u03ba\u03ac\u03b8\u03b9\u03c3\u03b5\u03bd \u1f10\u03bd \u03b4\u03b5\u03be\u03b9\u1fb7 \u03c4\u1fc6\u03c2 \u03bc\u03b5\u03b3\u03b1\u03bb\u03c9\u03c3\u03cd\u03bd\u03b7\u03c2 \u1f10\u03bd \u1f51\u03c8\u03b7\u03bb\u03bf\u1fd6\u03c2,<\/p>\n

<\/em>lequel<\/em>, \u00e9tant le reflet de sa gloire <\/em>et l’empreinte de son \u00eatre, <\/em>soutient<\/strong> toutes choses par la parole de sa puissance ; <\/em>apr\u00e8s avoir fait une purification des p\u00e9ch\u00e9s,<\/em> il s’est assis \u00e0 la droite de la Majest\u00e9 dans les hauteurs<\/em><\/p><\/blockquote>\n

Ce verset est d’une rare densit\u00e9 : il concentre des difficult\u00e9s linguistiques, textuelles, et ex\u00e9g\u00e9tiques. D’abord, il faut d\u00e9terminer le sens de \u1f00\u03c0\u03b1\u03cd\u03b3\u03b1\u03c3\u03bc\u03b1, \u03c7\u03b1\u03c1\u03b1\u03ba\u03c4\u1f74\u03c1, ou \u1f51\u03c0\u03bf\u03c3\u03c4\u03ac\u03c3\u03b5\u03c9\u03c2. Ensuite, appr\u00e9hender les variantes assez nombreuses (\u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03ba\u03b1\u03b8\u03b1\u03c1\u03b9\u03c3\u03bc\u1f78\u03bd | \u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03c9\u03c2, \u03b4\u03b9’ \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03b8\u03b1\u03c1\u03b9\u03c3\u03bc\u1f78\u03bd | \u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03b4\u03b9’ \u1f11\u03b1\u03c5\u03c4\u03bf\u1fe6 (ou \u03b1\u1f50\u03c4\u03bf\u1fe6 ou \u03b1\u1f51\u03c4\u03bf\u1fe6) | \u03c4\u1ff6\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd \u03c0\u03bf\u03b9\u03b7\u03c3\u03ac\u03bc\u03b5\u03bd\u03bf\u03c2 | \u03c0\u03bf\u03b9\u03b7\u03c3\u03ac\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u1ff6\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd \u1f21\u03bc\u1ff6\u03bd | \u03c6\u03b1\u03bd\u03b5\u03c1\u03c9, \u03c6\u03b5\u03c1\u03bf\u03bd). Enfin, \u00e9tablir une ex\u00e9g\u00e8se tenant compte de la christologie qui est pr\u00e9sent\u00e9e ici, en relevant l’intertextualit\u00e9 (ex. Psaume 110.1), en \u00e9tablissant les parall\u00e8les \u00e9vidents (sur Christ \u00ab\u00a0image de Dieu\u00a0\u00bb : 2 Corinthiens 4.4, Colossiens 1.15, sur la citation ou l’allusion au Psaume 110 : Matthieu 22.44, Marc 16.19, Actes 2.34, \u00c9ph\u00e9siens 1.20) ou encore en comparant avec le reste des indications parcourant l’\u00e9p\u00eetre (H\u00e9breux 8.1, 10.12, 12.2). On peut aussi \u00e0 loisir relever le s\u00e9mitisme<\/strong> \u03c4\u1ff7 \u03c1\u03ae\u03bc\u03b1\u03c4\u03b9 \u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6, par la parole de sa puissance<\/em>, autrement dit par sa puissante parole<\/em> (cf. S\u00e9mitisme et g\u00e9nitif de qualit\u00e9<\/a>) ou l’euph\u00e9misme<\/strong> masquant l’emploi du nom divin : \u03c4\u1fc6\u03c2 \u03bc\u03b5\u03b3\u03b1\u03bb\u03c9\u03c3\u03cd\u03bd\u03b7\u03c2 \u1f10\u03bd \u1f51\u03c8\u03b7\u03bb\u03bf\u1fd6\u03c2 pour \u05d9\u05d4\u05d5\u05d4.<\/p>\n

On ne s’int\u00e9ressera ici qu’\u00e0 un seul point. Le codex Vaticanus (B03) porte, seul<\/strong> parmi tous les t\u00e9moins du texte, la le\u00e7on \u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03bd, ce qui donnerait : manifestant (ou r\u00e9v\u00e9lant) toutes choses par la parole de sa puissance. Cette le\u00e7on, manifestement fautive, a \u00e9t\u00e9 corrig\u00e9e par une seconde main, puis a \u00e9t\u00e9 restitu\u00e9e par une troisi\u00e8me main. Et c’est \u00e0 cette occasion qu’\u00e0 \u00e9t\u00e9 faite cette complainte c\u00e9l\u00e8bre en critique textuelle : \u03b1\u03bc\u03b1\u03b8\u03b5\u03c3\u03c4\u03b1\u03c4\u03b5 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03ba\u03b5, \u03b1\u03c6\u03b5\u03c2 \u03c4\u03bf\u03bd \u03c0\u03b1\u03bb\u03b1\u03b9\u03bf\u03bd, \u03bc\u03b7 \u03bc\u03b5\u03c4\u03b1\u03c0\u03bf\u03b9\u03b5\u03b9, nigaud et filou ! laisse ce qui est \u00e9crit (l’ancien), ne le change pas !<\/em> Cf. Metzger, The Text of the New Testament<\/em>, 1992, pp.195-196.<\/p>\n

\"CodexVaticanus_Heb_1_3\"<\/a><\/p>\n

Cette variante fait dire \u00e0 P.W. Comfort : \u00ab\u00a0the original scribe (…) may have considered the concept of divine manifestation to be more palatable than divine sustaining – especially in light of the previous verse, which says that Jesus is the radiance of God’s glory and express image of God’s character. The first corrector deleted the letters \u03b1\u03bd. But another corrector (in the 13th century) changed it back to \u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03bd and then wrote a word of rebuke in the margin to the previous corrector\u00a0\u00bb (P.W. Comfort, New Testament Text and Translation Commentary<\/em>, 2008, pp.693-694).<\/p>\n

Le fait qu’elle soit absolument isol\u00e9e, et facilement explicable, explique qu’elle ne soit pas retenue, ni connue : elle est absente de Metzger, Textual Commentary, <\/em>du copieux apparat de Tischendorf, ou de l’apparat de l’UBS4. En revanche, elle figure dans l’apparat du NA27, et dans les bons commentaires (ex. Spicq, L’\u00e9p\u00eetre aux H\u00e9breux<\/em>, Paris, J. Gabalda et Cie, 1952 : tome I, p.417). Je ne l’ai pas trouv\u00e9e dans les notes des Bibles d’\u00e9tude.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u1f43\u03c2 \u1f62\u03bd \u1f00\u03c0\u03b1\u03cd\u03b3\u03b1\u03c3\u03bc\u03b1 \u03c4\u1fc6\u03c2 \u03b4\u03cc\u03be\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03c7\u03b1\u03c1\u03b1\u03ba\u03c4\u1f74\u03c1 \u03c4\u1fc6\u03c2 \u1f51\u03c0\u03bf\u03c3\u03c4\u03ac\u03c3\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c6\u03ad\u03c1\u03c9\u03bd \u03c4\u03b5 \u03c4\u1f70 \u03c0\u03ac\u03bd\u03c4\u03b1 \u03c4\u1ff7 \u03c1\u03ae\u03bc\u03b1\u03c4\u03b9 \u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03b8\u03b1\u03c1\u03b9\u03c3\u03bc\u1f78\u03bd \u03c4\u1ff6\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd \u03c0\u03bf\u03b9\u03b7\u03c3\u03ac\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f10\u03ba\u03ac\u03b8\u03b9\u03c3\u03b5\u03bd \u1f10\u03bd \u03b4\u03b5\u03be\u03b9\u1fb7 \u03c4\u1fc6\u03c2 \u03bc\u03b5\u03b3\u03b1\u03bb\u03c9\u03c3\u03cd\u03bd\u03b7\u03c2 \u1f10\u03bd \u1f51\u03c8\u03b7\u03bb\u03bf\u1fd6\u03c2, lequel, \u00e9tant le reflet de sa gloire et l’empreinte de son \u00eatre, soutient toutes choses par la parole de sa puissance ; apr\u00e8s avoir fait […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[4],"tags":[24,30,36,79,87,47,48],"class_list":["post-47","post","type-post","status-publish","format-standard","hentry","category-critique-textuelle","tag-codex-vaticanus","tag-euphemisme","tag-hebreux-1-3","tag-semitisme","tag-variante","tag-47","tag-48"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-L","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":60,"url":"https:\/\/areopage.net\/blog\/2013\/07\/04\/semitisme-et-genitif-de-qualite\/","url_meta":{"origin":47,"position":0},"title":"S\u00e9mitisme et g\u00e9nitif de qualit\u00e9","author":"areopage","date":"04\/07\/2013","format":false,"excerpt":"Mon post sur H\u00e9breux 1.3 est l'occasion de rappeler que l'on rencontre parfois en grec biblique des tournures qui, bien qu'elles aient exist\u00e9 en grec classique, ne peuvent s'expliquer - du fait de leur fr\u00e9quence notamment - sans l'influence d\u00e9terminante de la Septante. On trouve en effet en grec\u00a0(comme en\u2026","rel":"","context":"Dans "grec biblique"","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2162,"url":"https:\/\/areopage.net\/blog\/2014\/08\/10\/%cf%84%ce%b5%ce%ba%ce%bd%ce%b1-%ce%b8%ce%b5%ce%bf%cf%85%cd%82-ou-%cf%85%ce%b9%cc%94%ce%bf%ce%b9-%ce%b8%ce%b5%ce%bf%cf%85%cd%82\/","url_meta":{"origin":47,"position":1},"title":"\u03c4\u03b5\u0301\u03ba\u03bd\u03b1 \u03b8\u03b5\u03bf\u03c5\u0342 ou \u03c5\u03b9\u0314\u03bf\u03b9\u0300 \u03b8\u03b5\u03bf\u03c5\u0342 ?","author":"areopage","date":"10\/08\/2014","format":false,"excerpt":"Les chr\u00e9tiens sont-ils des enfants de Dieu, ou des fils de Dieu ? Il ne faut sans doute pas pousser la distinction tr\u00e8s loin, mais il semble qu'on puisse \u00e9tablir une distinction entre \u03c4\u03b5\u0301\u03ba\u03bd\u03b1 \u03b8\u03b5\u03bf\u03c5\u0342 et \u03c5\u03b9\u0314\u03bf\u03b9\u0300 \u03b8\u03b5\u03bf\u03c5\u0342. Du moins chez Jean. C'est l'impression que j'avais, et je suis rassur\u00e9\u2026","rel":"","context":"Dans "grec biblique"","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":772,"url":"https:\/\/areopage.net\/blog\/2013\/09\/28\/jude-et-1-henoch\/","url_meta":{"origin":47,"position":2},"title":"Jude et 1 H\u00e9noch","author":"areopage","date":"28\/09\/2013","format":false,"excerpt":"J'ai remarqu\u00e9 qu'on ne sait pas toujours, ou alors on feint d'ignorer, que le Nouveau Testament contient des citations extra-canoniques. Cela peut embarrasser dans la mesure o\u00f9 cela pose la question suivante : ces \u00e9crits qui ne sont pas entr\u00e9s dans le canon \u00e9taient-ils consid\u00e9r\u00e9s comme \"canoniques\", ou du moins\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"2809131","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/09\/2809131-300x134.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":398,"url":"https:\/\/areopage.net\/blog\/2013\/08\/11\/theophile-dantioche-trois-livres-a-autolycus\/","url_meta":{"origin":47,"position":3},"title":"Th\u00e9ophile d’Antioche, Trois livres \u00e0 Autolycus","author":"areopage","date":"11\/08\/2013","format":false,"excerpt":"Les apologistes grecs du IIe si\u00e8cle comme Th\u00e9ophile d'Antioche ont beaucoup \u00e0 nous apprendre : sur leur compr\u00e9hension du christianisme, sur l'\u00e9tat du canon \u00e0 leur \u00e9poque, sur le milieu dans lequel ils \u00e9voluaient. Il \u00e9tait courant de d\u00e9fendre l'Antiquit\u00e9 du christianisme par l'appropriation de l'histoire juive ; de pourfendre\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"TAA_AA","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/08\/TAA_AA-194x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":88,"url":"https:\/\/areopage.net\/blog\/2013\/07\/11\/quelle-difference-entre-%cf%84%cf%81%cf%8e%ce%b3%cf%89-et-%e1%bc%90%cf%83%ce%b8%ce%af%cf%89\/","url_meta":{"origin":47,"position":4},"title":"Quelle diff\u00e9rence entre \u03c4\u03c1\u03ce\u03b3\u03c9 et \u1f10\u03c3\u03b8\u03af\u03c9 ?","author":"areopage","date":"11\/07\/2013","format":false,"excerpt":"En grec classique,\u00a0\u03c4\u03c1\u03ce\u03b3\u03c9 signifie manger (en parlant des animaux), brouter, ronger, et pour un humain manger (qqch de cru), croquer, avaler\u00a0(cf. Magnien-Lacroix : 1902, Bailly \u00a0: 1972). Ce qui est curieux, c'est que Jean n'utilise jamais le verbe\u00a0\u1f10\u03c3\u03b8\u03af\u03c9 (manger, prendre de la nourriture) mais toujours\u00a0\u03c4\u03c1\u03ce\u03b3\u03c9 (il conna\u00eet n\u00e9anmoins \u03c6\u03ac\u03b3\u03c9) :\u2026","rel":"","context":"Dans "grec biblique"","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":270,"url":"https:\/\/areopage.net\/blog\/2013\/08\/02\/luc-6-1-le-second-premier-sabbat\/","url_meta":{"origin":47,"position":5},"title":"Luc 6.1 : le second-premier sabbat ?","author":"areopage","date":"02\/08\/2013","format":false,"excerpt":"On lit en Luc 6.1 (SBL GNT) : \u1f18\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf \u03b4\u1f72 \u1f10\u03bd \u03c3\u03b1\u03b2\u03b2\u03ac\u03c4\u1ff3 \u03b4\u03b9\u03b1\u03c0\u03bf\u03c1\u03b5\u03cd\u03b5\u03c3\u03b8\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f78\u03bd \u03b4\u03b9\u1f70 \u03c3\u03c0\u03bf\u03c1\u03af\u03bc\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f14\u03c4\u03b9\u03bb\u03bb\u03bf\u03bd \u03bf\u1f31 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f24\u03c3\u03b8\u03b9\u03bf\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03c3\u03c4\u03ac\u03c7\u03c5\u03b1\u03c2 \u03c8\u03ce\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u03b1\u1fd6\u03c2 \u03c7\u03b5\u03c1\u03c3\u03af\u03bd.\u00a0 \u00e0 savoir : tandis qu'il [J\u00e9sus] traversait des champs de bl\u00e9, un [jour de] sabbat, ses disciples arrachaient et mangeaient les \u00e9pis,\u2026","rel":"","context":"Dans "critique textuelle"","block_context":{"text":"critique textuelle","link":"https:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"Luc 6.1 : \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03cc\u03c0\u03c1\u03c9\u03c4\u03bf\u03c2","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/08\/lc6_1_deuteroprwtos-300x217.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/47","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=47"}],"version-history":[{"count":3,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/47\/revisions"}],"predecessor-version":[{"id":558,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/47\/revisions\/558"}],"wp:attachment":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=47"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=47"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=47"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}