{"id":4465,"date":"2015-12-14T20:00:48","date_gmt":"2015-12-14T19:00:48","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=4465"},"modified":"2015-12-14T20:00:48","modified_gmt":"2015-12-14T19:00:48","slug":"review-de-f-shaw-the-earliest-non-mystical-jewish-use-of-%ce%b9%ce%b1%cf%89-2014","status":"publish","type":"post","link":"https:\/\/areopage.net\/blog\/2015\/12\/14\/review-de-f-shaw-the-earliest-non-mystical-jewish-use-of-%ce%b9%ce%b1%cf%89-2014\/","title":{"rendered":"Review de F. Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (2014)"},"content":{"rendered":"<p><a href=\"https:\/\/www.academia.edu\/19654688\/Review_de_F._Shaw_The_Earliest_Non-Mystical_Jewish_Use_of_%CE%99%CE%B1%CF%89_2014_\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-4466 size-medium\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/12\/1412151.jpg?resize=191%2C300\" alt=\"1412151\" width=\"191\" height=\"300\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/12\/1412151.jpg?resize=191%2C300&amp;ssl=1 191w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/12\/1412151.jpg?w=413&amp;ssl=1 413w\" sizes=\"auto, (max-width: 191px) 100vw, 191px\" \/><\/a><\/p>\n<p style=\"text-align: justify;\">L&rsquo;ouvrage de <a href=\"http:\/\/www.amazon.fr\/gp\/product\/9042929782\/ref=as_li_tl?ie=UTF8&amp;camp=1642&amp;creative=19458&amp;creativeASIN=9042929782&amp;linkCode=as2&amp;tag=encyclopaed09-21\">Frank Shaw, <em>The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9<\/em> (Peeters, 2014)<\/a>, est une monographie fondamentale sur l&rsquo;histoire du nom divin, sp\u00e9cialement dans la Septante. Je livre sur <a href=\"https:\/\/univ-st-etienne.academia.edu\/DidierFontaine\">Academia<\/a> une <em>review<\/em> d\u00e9taill\u00e9e.<\/p>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-1817\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/pdf.png?resize=30%2C36\" alt=\"pdf\" width=\"30\" height=\"36\" \/> <a href=\"https:\/\/www.academia.edu\/19654688\/Review_de_F._Shaw_The_Earliest_Non-Mystical_Jewish_Use_of_%CE%99%CE%B1%CF%89_2014_\">Review de F. Shaw, <em>The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9<\/em> (2014)<\/a><\/p>\n<p style=\"text-align: justify;\">Il s&rsquo;agit d&rsquo;une th\u00e8se de doctorat significativement r\u00e9vis\u00e9e et augment\u00e9e qui cherche \u00e0 d\u00e9terminer si le nom divin, comme on le pense g\u00e9n\u00e9ralement, a cess\u00e9 d&rsquo;\u00eatre utilis\u00e9 durant la p\u00e9riode post-exilique. L&rsquo;auteur examine particuli\u00e8rement toutes les instances non mystiques du vocable \u0399\u03b1\u03c9 et montre que son usage a perdur\u00e9 jusqu&rsquo;au IIe\/IIIe s., qu&rsquo;il a \u00e9t\u00e9 connu des chr\u00e9tiens, et que ces derniers l&rsquo;ont vraisemblablement utilis\u00e9 en dehors de tout contexte magique.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>L&rsquo;ouvrage de Frank Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (Peeters, 2014), est une monographie fondamentale sur l&rsquo;histoire du nom divin, sp\u00e9cialement dans la Septante. Je livre sur Academia une review d\u00e9taill\u00e9e. Review de F. Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (2014) Il s&rsquo;agit d&rsquo;une th\u00e8se de doctorat significativement r\u00e9vis\u00e9e et augment\u00e9e [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[7,9,356,294],"tags":[799,797,56,60,798,71,74,84,556,706,672],"class_list":["post-4465","post","type-post","status-publish","format-standard","hentry","category-grec-biblique","category-lectures","category-papyrologie","category-reflexions","tag-4q120","tag-frank-shaw","tag-lxx","tag-nom-divin","tag-onomastique","tag-pietersma","tag-rosel","tag-tetragramme","tag-556","tag-706","tag-672"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-1a1","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":4679,"url":"https:\/\/areopage.net\/blog\/2016\/03\/03\/english-review-of-shaw-the-earliest-non-mystical-jewish-use-of-%ce%b9%ce%b1%cf%89-2014\/","url_meta":{"origin":4465,"position":0},"title":"English review of Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (2014)","author":"areopage","date":"03\/03\/2016","format":false,"excerpt":"The book of Frank Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (Peeters, 2014), is a fundamental study on the story of the divine name, particularly in the onomastica. I give a detailled review on Academia. English Review of F. Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (2014) This\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"1412151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/12\/1412151-191x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1315,"url":"https:\/\/areopage.net\/blog\/2014\/01\/18\/le-blaspheme-de-caligula-%ce%b9%ce%b1%cf%89\/","url_meta":{"origin":4465,"position":1},"title":"Le blasph\u00e8me de Caligula : \u0399\u03b1\u03c9 ?","author":"areopage","date":"18\/01\/2014","format":false,"excerpt":"Suite aux violentes \u00e9meutes anti-juives \u00e0 Alexandrie en 38 AD, Philon\u00a0avait \u00e9t\u00e9 envoy\u00e9 (en 39\/40AD) comme ambassadeur aupr\u00e8s de\u00a0Caligula\u00a0(12-41 AD) pour plaider la cause des Juifs. C'\u00e9tait bien s\u00fbr s'exposer \u00e0 la cruaut\u00e9, au cynisme et \u00e0 la perversion de cet empereur.\u00a0On trouve dans la\u00a0Legatio ad Gaium \u00a7353 de Philon\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":5777,"url":"https:\/\/areopage.net\/blog\/2017\/01\/29\/%ce%b9%ce%b1%cf%89-dans-le-4qpaplxxlevb-vasileiadis-2017\/","url_meta":{"origin":4465,"position":2},"title":"\u0399\u03b1\u03c9 dans le 4QpapLXXLevb (Vasileiadis, 2017)","author":"areopage","date":"29\/01\/2017","format":false,"excerpt":"Dans un article \u00e0 para\u00eetre dans la revue Vetus Testamentum et Hellas 4 (2017), \"The god Iao and his connection with the Biblical God with special emphasis on the manuscript 4QpapLXXLevb\", Pavlos D. Vasileiadis r\u00e9examine la th\u00e8se selon laquelle le\u00a0manuscrit 4Q120, ou 4QpapLXXLevb, r\u00e9sulterait d'une\u00a0tendance \u00e0 r\u00e9-h\u00e9bra\u00efser le texte de\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"https:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2901172.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3645,"url":"https:\/\/areopage.net\/blog\/2015\/07\/30\/le-tetragramme-chez-eusebe-de-cesaree-morlet-2014\/","url_meta":{"origin":4465,"position":3},"title":"Le t\u00e9tragramme chez Eus\u00e8be de C\u00e9sar\u00e9e (Morlet, 2014)","author":"areopage","date":"30\/07\/2015","format":false,"excerpt":"S\u00e9bastien Morlet a livr\u00e9, dans la Revue d'\u00e9tudes augustiniennes et patristiques (60, 2014, 213-252), une \u00e9tude tout \u00e0 fait remarquable, intitul\u00e9e \"Mentions et interpr\u00e9tations du t\u00e9tragramme chez Eus\u00e8be de C\u00e9sar\u00e9e\". L'\u00e9tude est assortie d'un appendice pr\u00e9sentant les 26 textes discut\u00e9s. Eus\u00e8be de C\u00e9sar\u00e9e appara\u00eet comme l\u2019auteur chr\u00e9tien de l\u2019Antiquit\u00e9 qui\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"3007151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/07\/3007151.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5568,"url":"https:\/\/areopage.net\/blog\/2017\/01\/14\/legypte-ancienne-a-travers-les-papyrus-burnet-2003\/","url_meta":{"origin":4465,"position":4},"title":"L&rsquo;\u00c9gypte ancienne \u00e0 travers les papyrus (Burnet, 2003)","author":"areopage","date":"14\/01\/2017","format":false,"excerpt":"R\u00e9gis Burnet met g\u00e9n\u00e9reusement en ligne son anthologie L'\u00c9gypte ancienne \u00e0 travers les papyrus - Vie quotidienne (\u00c9ditions Flammarion, Pygmalion, 2003). Il s'agit d'un\u00a0recueil de textes tout \u00e0 fait passionnant qui invite \u00e0 d\u00e9couvrir l'\u00c9gypte par une s\u00e9lection de textes class\u00e9s par th\u00e8mes, couvrant la p\u00e9riode lagide (332-30 av. J.-C.)\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"140117","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/140117.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3572,"url":"https:\/\/areopage.net\/blog\/2015\/07\/25\/levitique-24-16-%e1%bd%80%ce%bd%ce%bf%ce%bc%e1%bd%b1%ce%b6%cf%89%ce%bd-%ce%b4%e1%bd%b2-%cf%84%e1%bd%b8-%e1%bd%82%ce%bd%ce%bf%ce%bc%ce%b1\/","url_meta":{"origin":4465,"position":5},"title":"L\u00e9vitique 24.16 : \u1f40\u03bd\u03bf\u03bc\u1f71\u03b6\u03c9\u03bd \u03b4\u1f72 \u03c4\u1f78 \u1f42\u03bd\u03bf\u03bc\u03b1","author":"areopage","date":"25\/07\/2015","format":false,"excerpt":"On lit en L\u00e9vitique 24.15b-16a (LXX) : 15 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f43\u03c2 \u1f10\u1f70\u03bd \u03ba\u03b1\u03c4\u03b1\u03c1\u1f71\u03c3\u03b7\u03c4\u03b1\u03b9 \u03b8\u03b5\u1f79\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1f71\u03bd \u03bb\u03ae\u03bc\u03c8\u03b5\u03c4\u03b1\u03b9 16 \u1f40\u03bd\u03bf\u03bc\u1f71\u03b6\u03c9\u03bd \u03b4\u1f72 \u03c4\u1f78 \u1f42\u03bd\u03bf\u03bc\u03b1 \u03ba\u03c5\u03c1\u03af\u03bf\u03c5 \u03b8\u03b1\u03bd\u1f71\u03c4\u1ff3 \u03b8\u03b1\u03bd\u03b1\u03c4\u03bf\u03cd\u03c3\u03b8\u03c9 Si l'on traduit litt\u00e9ralement sans tenir compte du contexte, il faut comprendre : tout homme qui maudira Dieu portera sa faute, mais nommant le nom de Seigneur\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"2507151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/07\/2507151-300x113.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/4465","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=4465"}],"version-history":[{"count":9,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/4465\/revisions"}],"predecessor-version":[{"id":4475,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/4465\/revisions\/4475"}],"wp:attachment":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=4465"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=4465"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=4465"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}