{"id":3382,"date":"2015-06-24T17:36:06","date_gmt":"2015-06-24T16:36:06","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=3382"},"modified":"2015-06-24T17:36:06","modified_gmt":"2015-06-24T16:36:06","slug":"kyrios-dans-la-bible-grecque-l-cerfaux","status":"publish","type":"post","link":"https:\/\/areopage.net\/blog\/2015\/06\/24\/kyrios-dans-la-bible-grecque-l-cerfaux\/","title":{"rendered":"Kyrios dans la Bible Grecque (L. Cerfaux)"},"content":{"rendered":"<p style=\"text-align: justify;\"><a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/06\/LucienCerfaux.png\" data-rel=\"lightbox-gallery-O6OHxTLz\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-3386\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/06\/LucienCerfaux.png?resize=217%2C300\" alt=\"LucienCerfaux\" width=\"217\" height=\"300\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/06\/LucienCerfaux.png?resize=217%2C300&amp;ssl=1 217w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/06\/LucienCerfaux.png?w=324&amp;ssl=1 324w\" sizes=\"auto, (max-width: 217px) 100vw, 217px\" \/><\/a><\/p>\n<p style=\"text-align: justify;\">D&rsquo;importants articles de <a href=\"http:\/\/www.idref.fr\/026774607\">Lucien Cerfaux<\/a> int\u00e9ressant l&rsquo;histoire du nom divin dans la Septante sont disponibles sur le site de la <a href=\"http:\/\/gallica.bnf.fr\">BnF<\/a> :<\/p>\n<p style=\"text-align: justify;\">&#8211; <a href=\"http:\/\/areopage.net\/blog\/wp-content\/uploads\/2015\/06\/Cerfaux_KyriosBibleGrecque.pdf\">Lucien Cerfaux, \u00ab\u00a0Le nom divin &lsquo;Kyrios&rsquo; dans la Bible Grecque\u00a0\u00bb, in <em>Revue des sciences philosophiques et th\u00e9ologiques<\/em> (1931) vol.20, p.27-51<\/a> ; <a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k57412068.image\">lien BnF<\/a><\/p>\n<p style=\"text-align: justify;\">&#8211; <a href=\"http:\/\/areopage.net\/blog\/wp-content\/uploads\/2015\/06\/Cerfaux_AdonaiKyrios.pdf\">Lucien Cerfaux, \u00ab\u00a0Adona\u00ef et Kyrios\u00a0\u00bb, in <em>Revue des sciences philosophiques et th\u00e9ologiques<\/em> (1931) vol.20, p.417-452<\/a> ; <a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k5629475w.image\">lien BnF<\/a><\/p>\n<p style=\"text-align: justify;\">Sur <a href=\"https:\/\/archive.org\/details\/revuedessciences11pari\"><em>Archive<\/em><\/a>, on trouve par ailleurs :<\/p>\n<p style=\"text-align: justify;\">&#8211; <a href=\"http:\/\/areopage.net\/blog\/wp-content\/uploads\/2015\/06\/Cerfaux_KyriosDigniteRoyaleJesus.pdf\">Lucien Cerfaux,\u00a0 \u201cLe titre Kyrios et la dignit\u00e9 royale de J\u00e9sus\u201d in <em>Revue des Sciences Philosophiques et Th\u00e9ologiques<\/em> (1922), 11:40\u201371<\/a>.<\/p>\n<p style=\"text-align: justify;\">Du m\u00eame, on consultera avec profit :<\/p>\n<p style=\"text-align: justify;\">&#8211; <a href=\"http:\/\/www.letouzey.com\/catalog\/fr\/grandes-publications-1\/secteur-sciences-religieuses-38\/supplement-au-dictionnaire-de-la-bible-17\/\">L. Cerfaux, \u00ab\u00a0Kyrios\u00a0\u00bb, in <em>Suppl\u00e9ment au Dictionnaire de la Bible<\/em>, vol. 5, Letouzey et An\u00e9, 1957, col. 199-228<\/a><\/p>\n<p style=\"text-align: justify;\">&#8211; <a href=\"http:\/\/www.amazon.fr\/gp\/product\/B003WTWS42\/ref=as_li_tl?ie=UTF8&amp;camp=1642&amp;creative=19458&amp;creativeASIN=B003WTWS42&amp;linkCode=as2&amp;tag=encyclopaed09-21&amp;linkId=M3XBYS5LZOKWWYVH\">L. Cerfaux, <em>Le Christ dans la th\u00e9ologie de saint Paul<\/em>, Cerf, 1951<\/a><\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">\n","protected":false},"excerpt":{"rendered":"<p>D&rsquo;importants articles de Lucien Cerfaux int\u00e9ressant l&rsquo;histoire du nom divin dans la Septante sont disponibles sur le site de la BnF : &#8211; Lucien Cerfaux, \u00ab\u00a0Le nom divin &lsquo;Kyrios&rsquo; dans la Bible Grecque\u00a0\u00bb, in Revue des sciences philosophiques et th\u00e9ologiques (1931) vol.20, p.27-51 ; lien BnF &#8211; Lucien Cerfaux, \u00ab\u00a0Adona\u00ef et Kyrios\u00a0\u00bb, in Revue des [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[7,9,94],"tags":[579,80],"class_list":["post-3382","post","type-post","status-publish","format-standard","hentry","category-grec-biblique","category-lectures","category-liens","tag-kyrios","tag-septante"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-Sy","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":32,"url":"https:\/\/areopage.net\/blog\/2013\/07\/03\/le-nom-divin-dans-les-premieres-copies-de-la-septante\/","url_meta":{"origin":3382,"position":0},"title":"Le nom divin dans les premi\u00e8res copies de la Septante","author":"areopage","date":"03\/07\/2013","format":false,"excerpt":"Ce sujet demeure plus que jamais d'actualit\u00e9, et suscite toujours des r\u00e9actions assez passionn\u00e9es. Pour certains, comme Hurtado ou R\u00f6sel, la pratique orale de substituer le t\u00e9tragramme par \u05d0\u05d3\u05e0\u05d9 (Adonay) a d\u00fb se refl\u00e9ter dans les premi\u00e8res copies de la Septante o\u00f9, suppose-t-on, \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 (Kyrios) a d\u00fb remplacer le nom\u2026","rel":"","context":"Dans &quot;pal\u00e9ographie&quot;","block_context":{"text":"pal\u00e9ographie","link":"https:\/\/areopage.net\/blog\/category\/paleographie\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":28,"url":"https:\/\/areopage.net\/blog\/2013\/07\/03\/p-oxy-77-5101-larticle-grec-devant-de-le-paleo-hebreu\/","url_meta":{"origin":3382,"position":1},"title":"P.Oxy. 77.5101 : l&rsquo;article grec devant le pal\u00e9o-h\u00e9breu","author":"areopage","date":"03\/07\/2013","format":false,"excerpt":"Comme le P.Oxy.76.5073, le P. Oxy. 77.5101 - qui est sans doute le t\u00e9moin le plus ancien du texte grec des Psaumes (26.9-14; 44.4-8; 47.13-15; 48.6-21; 49.2-16; 63.6\u201364.5), dat\u00e9 fin Ier\/d\u00e9but IIe s. (cf. n\u00b053 dans la liste de Hurtado) pr\u00e9sente une curiosit\u00e9 : le nom divin figure en pal\u00e9o-h\u00e9breu\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2012,"url":"https:\/\/areopage.net\/blog\/2014\/06\/29\/%ce%b9%cc%93%ce%b1%cf%89-%ce%b8%ce%b5%ce%bf%cf%82-%ce%ba%cf%85%cf%81%ce%b9%ce%bf%cf%82-le-nom-dans-la-lxx-originale\/","url_meta":{"origin":3382,"position":2},"title":"\u0399\u0313\u03b1\u03c9\u0301, \u03b8\u03b5\u03bf\u0301\u03c2, \u03ba\u03c5\u0301\u03c1\u03b9\u03bf\u03c2 ? Le Nom dans la LXX \u00ab\u00a0originale\u00a0\u00bb&#8230;","author":"areopage","date":"29\/06\/2014","format":false,"excerpt":"L'histoire du texte de la LXX est extr\u00eamement compliqu\u00e9e. J'ai relu r\u00e9cemment un grand nombre d\u2019ouvrages (en diagonales ou pas) sur ce point, ceux de Barth\u00e9l\u00e9my, Pietersma et Cox,\u00a0Talmon & Cross, Cross, Tov 1-2-3-4, Shaw, Trobisch, McKendrick et O'Sullivan, les tr\u00e8s nombreuses introductions \u00e0 la Septante (anglaises principalement, comme celles\u2026","rel":"","context":"Dans &quot;papyrologie&quot;","block_context":{"text":"papyrologie","link":"https:\/\/areopage.net\/blog\/category\/papyrologie\/"},"img":{"alt_text":"4QLXXLevb (d\u00e9tail)","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/2306141-150x123.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5777,"url":"https:\/\/areopage.net\/blog\/2017\/01\/29\/%ce%b9%ce%b1%cf%89-dans-le-4qpaplxxlevb-vasileiadis-2017\/","url_meta":{"origin":3382,"position":3},"title":"\u0399\u03b1\u03c9 dans le 4QpapLXXLevb (Vasileiadis, 2017)","author":"areopage","date":"29\/01\/2017","format":false,"excerpt":"Dans un article \u00e0 para\u00eetre dans la revue Vetus Testamentum et Hellas 4 (2017), \"The god Iao and his connection with the Biblical God with special emphasis on the manuscript 4QpapLXXLevb\", Pavlos D. Vasileiadis r\u00e9examine la th\u00e8se selon laquelle le\u00a0manuscrit 4Q120, ou 4QpapLXXLevb, r\u00e9sulterait d'une\u00a0tendance \u00e0 r\u00e9-h\u00e9bra\u00efser le texte de\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"https:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2901172.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5832,"url":"https:\/\/areopage.net\/blog\/2017\/02\/06\/formation-and-significance-of-the-biblical-christian-canon-bokedal2015\/","url_meta":{"origin":3382,"position":4},"title":"Formation and Significance of the Biblical Christian Canon (Bokedal,2015)","author":"areopage","date":"06\/02\/2017","format":false,"excerpt":"J'avais achet\u00e9 cet ouvrage de Tomas Bokedal simplement pour son chapitre 3 sur les nomina sacra, \"The nomina sacra : Hightlighting the Sacred Figures of the Text\" et sachez que cette partie de l'\u00e9tude est d\u00e9sormais g\u00e9n\u00e9reusement mis en ligne par son auteur. Mais au-del\u00e0 du chapitre, tout l'ouvrage est\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/02\/0602171-198x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3572,"url":"https:\/\/areopage.net\/blog\/2015\/07\/25\/levitique-24-16-%e1%bd%80%ce%bd%ce%bf%ce%bc%e1%bd%b1%ce%b6%cf%89%ce%bd-%ce%b4%e1%bd%b2-%cf%84%e1%bd%b8-%e1%bd%82%ce%bd%ce%bf%ce%bc%ce%b1\/","url_meta":{"origin":3382,"position":5},"title":"L\u00e9vitique 24.16 : \u1f40\u03bd\u03bf\u03bc\u1f71\u03b6\u03c9\u03bd \u03b4\u1f72 \u03c4\u1f78 \u1f42\u03bd\u03bf\u03bc\u03b1","author":"areopage","date":"25\/07\/2015","format":false,"excerpt":"On lit en L\u00e9vitique 24.15b-16a (LXX) : 15 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f43\u03c2 \u1f10\u1f70\u03bd \u03ba\u03b1\u03c4\u03b1\u03c1\u1f71\u03c3\u03b7\u03c4\u03b1\u03b9 \u03b8\u03b5\u1f79\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1f71\u03bd \u03bb\u03ae\u03bc\u03c8\u03b5\u03c4\u03b1\u03b9 16 \u1f40\u03bd\u03bf\u03bc\u1f71\u03b6\u03c9\u03bd \u03b4\u1f72 \u03c4\u1f78 \u1f42\u03bd\u03bf\u03bc\u03b1 \u03ba\u03c5\u03c1\u03af\u03bf\u03c5 \u03b8\u03b1\u03bd\u1f71\u03c4\u1ff3 \u03b8\u03b1\u03bd\u03b1\u03c4\u03bf\u03cd\u03c3\u03b8\u03c9 Si l'on traduit litt\u00e9ralement sans tenir compte du contexte, il faut comprendre : tout homme qui maudira Dieu portera sa faute, mais nommant le nom de Seigneur\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"2507151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/07\/2507151-300x113.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/3382","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=3382"}],"version-history":[{"count":2,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/3382\/revisions"}],"predecessor-version":[{"id":3388,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/3382\/revisions\/3388"}],"wp:attachment":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=3382"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=3382"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=3382"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}