{"id":3255,"date":"2015-05-09T11:51:40","date_gmt":"2015-05-09T10:51:40","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=3255"},"modified":"2020-01-24T15:58:08","modified_gmt":"2020-01-24T14:58:08","slug":"histoire-de-la-litterature-grecque-chretienne-puech-1928-1930","status":"publish","type":"post","link":"https:\/\/areopage.net\/blog\/2015\/05\/09\/histoire-de-la-litterature-grecque-chretienne-puech-1928-1930\/","title":{"rendered":"Histoire de la litt\u00e9rature grecque chr\u00e9tienne (Puech, 1928-1930)"},"content":{"rendered":"<p style=\"text-align: justify;\"><a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/05\/0905154.png\" data-rel=\"lightbox-gallery-F6q2AzFy\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-3257\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/05\/0905154.png?resize=189%2C300\" alt=\"0905154\" width=\"189\" height=\"300\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/05\/0905154.png?resize=189%2C300&amp;ssl=1 189w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/05\/0905154.png?w=521&amp;ssl=1 521w\" sizes=\"auto, (max-width: 189px) 100vw, 189px\" \/><\/a><\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/archive.org\/details\/PuechHistoireLitteratureGrecqueChretienne\/page\/n7\">Aim\u00e9 Puech<\/a>, <a href=\"https:\/\/archive.org\/details\/PuechHistoireLitteratureGrecqueChretienne\/page\/n7\"><em>Histoire de la litt\u00e9rature grecque chr\u00e9tienne<\/em><\/a> (Paris, \u00ab\u00a0Les Belles Lettres\u00a0\u00bb, 1928-1930, 1900 pages). Acc\u00e8s aux trois volumes : <a href=\"https:\/\/archive.org\/details\/PuechHistoireLitteratureGrecqueChretienne\/page\/n7\">volume 1 (Le Nouveau Testament)<\/a> &#8211; <a href=\"https:\/\/archive.org\/details\/PuechHistoireLitteratureGrecqueChretienne\/page\/n517\">volume 2 (Les IIe et IIIe si\u00e8cles)<\/a> &#8211; <a href=\"https:\/\/archive.org\/details\/PuechHistoireLitteratureGrecqueChretienne\/page\/n1197\">volume 3 (Le IVe si\u00e8cle)<\/a>. Disponible aussi sur <em><a href=\"https:\/\/fr.scribd.com\/doc\/264725190\/Puech-Histoire-de-la-litterature-grecque-chretienne\">Scribd<\/a><\/em>.<\/p>\n<p style=\"text-align: justify;\">L&rsquo;ouvrage propose une vue d&rsquo;ensemble du premier au quatri\u00e8me si\u00e8cle (qui ressemble un peu dans la pr\u00e9sentation \u00e0 la somme de Quasten pour la patrologie) : Nouveau Testament, litt\u00e9rature apocryphe, pol\u00e9miques h\u00e9r\u00e9tiques ou anti-h\u00e9r\u00e9tiques. Chaque chapitre d\u00e9bute par une abondante bibliographie. Certes l&rsquo;ouvrage est largement d\u00e9pass\u00e9 du point de vue bibliographique. Mais vous trouverez sans aucun doute bien des perles parmi les ouvrages cit\u00e9s. En tout cas, cela \u00e9t\u00e9 mon cas puisque bon nombre des ouvrages cit\u00e9s sont maintenant du domaine public et disponibles en ligne. Par ailleurs, bon nombre des analyses propos\u00e9es (\u00e9vangiles, actes, \u00e9p\u00eetres, apocryphes) restent parfaitement valables. Qu&rsquo;une telle somme soit disponible en fran\u00e7ais est d\u00e9j\u00e0 remarquable en soi. De surcro\u00eet, l&rsquo;h\u00e9ll\u00e9niste Aim\u00e9 Puech (\u00e0 ne pas confondre avec le bibliste Emile Puech) introduit les donn\u00e9es historiques n\u00e9cessaires \u00e0 la bonne compr\u00e9hension du corpus. C&rsquo;est sans nul doute un ouvrage qui m\u00e9rite une lecture attentive. L&rsquo;ouvrage vient \u00e0 la suite de celui de <a href=\"https:\/\/archive.org\/details\/histoiredelalitt00labr\">Labriolle, <em>Histoire de la litt\u00e9rature latine chr\u00e9tienne<\/em> (Paris, \u00ab\u00a0Les Belles Lettres\u00a0\u00bb, 1920)<\/a>. Dans le lien ci-dessous, cliquez droit, puis <em>Enregistrer sou<\/em>s&#8230;<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/pdf.png\" data-rel=\"lightbox-gallery-F6q2AzFy\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-1817\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/pdf.png?resize=30%2C36\" alt=\"pdf\" width=\"30\" height=\"36\" \/><\/a>\u00a0<a href=\"https:\/\/archive.org\/download\/PuechHistoireLitteratureGrecqueChretienne\/Puech_HistoireLitteratureGrecqueChretienne.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">Aim\u00e9 Puech, Histoire de la litt\u00e9rature grecque chr\u00e9tienne (Paris, \u00ab\u00a0Les Belles Lettres\u00a0\u00bb, 1928-1930, 3 volumes)<\/a><\/p>\n<p style=\"margin: 12px auto 6px auto; font-family: Helvetica,Arial,Sans-serif; font-style: normal; font-variant: normal; font-weight: normal; font-size: 14px; line-height: normal; font-size-adjust: none; font-stretch: normal; -x-system-font: none; display: block;\"><a style=\"text-decoration: underline;\" title=\"View Puech, Histoire de la litt\u00e9rature grecque chr\u00e9tienne on Scribd\" href=\"https:\/\/fr.scribd.com\/doc\/264725190\/Puech-Histoire-de-la-litterature-grecque-chretienne\">Puech, Histoire de la litt\u00e9rature grecque chr\u00e9tienne<\/a> by <a style=\"text-decoration: underline;\" title=\"View areios's profile on Scribd\" href=\"https:\/\/www.scribd.com\/areios\">areios<\/a><\/p>\n<p><iframe loading=\"lazy\" id=\"doc_47692\" class=\"scribd_iframe_embed\" src=\"https:\/\/www.scribd.com\/embeds\/264725190\/content?start_page=1&amp;view_mode=slideshow&amp;access_key=key-9QYOHGS8Wvo5iSZE4KfE&amp;show_recommendations=false\" width=\"100%\" height=\"600\" frameborder=\"0\" scrolling=\"no\" data-auto-height=\"false\" data-aspect-ratio=\"0.6410803127221038\"><\/iframe><\/p>\n<p style=\"text-align: justify;\">Du m\u00eame auteur, vous serez peut-\u00eatre int\u00e9ress\u00e9(e) par <a href=\"https:\/\/archive.org\/details\/lesapologistesgr00puec\" target=\"_blank\" rel=\"noopener noreferrer\"><em>Les apologistes grecs du IIe si\u00e8cle de notre \u00e8re<\/em> (Paris, Hachette, 1912)<\/a>.<\/p>\n<p style=\"text-align: justify;\">Cet ouvrage et bien d&rsquo;autres sont inclus \u00e0 <strong><em><a href=\"http:\/\/www.bibleparser.fr\" target=\"_blank\" rel=\"noopener noreferrer\">Bible Parser 2015<\/a>\u00a0<\/em><\/strong>(voir <a href=\"http:\/\/bibleparser.fr\/#dvdcomplementaire\" target=\"_blank\" rel=\"noopener noreferrer\">ici<\/a>).<strong><em>\u00a0<\/em><\/strong>Sa\u00a0version 707 (\u00e0 para\u00eetre ce week-end) propose entre autres\u00a0une int\u00e9gration intuitive de la Biblioth\u00e8que. Ici par exemple, les <em>Introductions au Nouveau Testament<\/em> :<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/05\/0905155.png\" data-rel=\"lightbox-gallery-F6q2AzFy\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-3259\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/05\/0905155.png?resize=300%2C220\" alt=\"0905155\" width=\"300\" height=\"220\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/05\/0905155.png?resize=300%2C220&amp;ssl=1 300w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/05\/0905155.png?w=784&amp;ssl=1 784w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>\u00a0\u00a0<a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/05\/0905156.png\" data-rel=\"lightbox-gallery-F6q2AzFy\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-3260\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/05\/0905156.png?resize=300%2C136\" alt=\"0905156\" width=\"300\" height=\"136\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/05\/0905156.png?resize=300%2C136&amp;ssl=1 300w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/05\/0905156.png?resize=1024%2C463&amp;ssl=1 1024w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/05\/0905156.png?resize=900%2C407&amp;ssl=1 900w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/05\/0905156.png?w=1812&amp;ssl=1 1812w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Aim\u00e9 Puech, Histoire de la litt\u00e9rature grecque chr\u00e9tienne (Paris, \u00ab\u00a0Les Belles Lettres\u00a0\u00bb, 1928-1930, 1900 pages). Acc\u00e8s aux trois volumes : volume 1 (Le Nouveau Testament) &#8211; volume 2 (Les IIe et IIIe si\u00e8cles) &#8211; volume 3 (Le IVe si\u00e8cle). Disponible aussi sur Scribd. L&rsquo;ouvrage propose une vue d&rsquo;ensemble du premier au quatri\u00e8me si\u00e8cle (qui ressemble [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[9,94],"tags":[605,685,55,686],"class_list":["post-3255","post","type-post","status-publish","format-standard","hentry","category-lectures","category-liens","tag-bible-parser-2015","tag-emile-puech","tag-litterature-grecque","tag-v-707"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-Qv","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":604,"url":"https:\/\/areopage.net\/blog\/2013\/08\/30\/johannes-quasten-initiation-aux-peres-de-leglise-4-volumes\/","url_meta":{"origin":3255,"position":0},"title":"Johannes Quasten : Initiation aux P\u00e8res de l&rsquo;Eglise (4 volumes)","author":"areopage","date":"30\/08\/2013","format":false,"excerpt":"Ces 4 volumes de Quasten, souvent consid\u00e9r\u00e9s comme le point de d\u00e9part pour une initiation \u00e0 la patrologie, se trouvent gratuitement mis \u00e0 disposition par les \u00e9ditions du Cerf :\u00a0Volume 1\u00a0- Volume 2 -\u00a0\u00a0Volume 3 -\u00a0Volume 4.\u00a0Le premier volume comporte notamment d'int\u00e9ressantes sections sur les p\u00e8res apostoliques, la litt\u00e9rature apocryphe,\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"3008131","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/08\/3008131-300x134.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":115,"url":"https:\/\/areopage.net\/blog\/2013\/07\/24\/basile-de-cesaree-ou-de-lusage-de-leducation\/","url_meta":{"origin":3255,"position":1},"title":"Basile de C\u00e9sar\u00e9e, ou de l&rsquo;usage de l&rsquo;\u00e9ducation","author":"areopage","date":"24\/07\/2013","format":false,"excerpt":"Dans son Discours aux jeunes gens, Basile offre sa vision de l'\u00e9ducation \u00e0 l'usage de jeunes chr\u00e9tiens (Aux jeunes gens - Comment tirer profit de la litt\u00e9rature grecque, Les Belles Lettres, 2012). Il n'y a rien de fort original sur le fond : pour lui comme pour ceux de son\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"https:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":4559,"url":"https:\/\/areopage.net\/blog\/2016\/01\/18\/grammaire-grecque-wallace-2015\/","url_meta":{"origin":3255,"position":2},"title":"Grammaire grecque (Wallace, 2015)","author":"areopage","date":"18\/01\/2016","format":false,"excerpt":"Les \u00e9ditions Excelsis viennent de publier, en d\u00e9cembre 2015, une traduction fran\u00e7aise de la grammaire grecque de Wallace, Greek Grammar Beyond the Basics (Zondervan, 1996) : Daniel Wallace, Grammaire grecque - Manuel de syntaxe pour l'ex\u00e9g\u00e8se du Nouveau Testament (Excelsis, 2015). Extrait de mon commentaire Amazon : L'ouvrage est d'excellente\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"1801161","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/01\/1801161.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":105,"url":"https:\/\/areopage.net\/blog\/2013\/07\/21\/critique-textuelle-chez-platon\/","url_meta":{"origin":3255,"position":3},"title":"Critique textuelle chez Platon","author":"areopage","date":"21\/07\/2013","format":false,"excerpt":"Quelle surprise de d\u00e9couvrir chez Diog\u00e8ne La\u00ebrce (\u0394\u03b9\u03bf\u03b3\u03ad\u03bd\u03b7\u03c2 \u039b\u03b1\u03ad\u03c1\u03c4\u03b9\u03bf\u03c2, IIIe s. ap. J.-C.), dans sa Vie de Platon (Les Belles Lettres, 2002, par. 65-66, p.55) une mention de la critique textuelle des manuscrits de Platon. Les signes (\u03c3\u03b7\u03bc\u03b5\u03b9\u03b1) utilis\u00e9s \u00e9taient les suivants : - Chi : langage, usage platonicien -\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"https:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":242,"url":"https:\/\/areopage.net\/blog\/2013\/08\/01\/joosten-sur-la-version-grecque-samaritaine\/","url_meta":{"origin":3255,"position":4},"title":"Joosten sur la version grecque samaritaine","author":"areopage","date":"01\/08\/2013","format":false,"excerpt":"J. Joosten a publi\u00e9 sur sa page Academia un article tout \u00e0 fait int\u00e9ressant : Septuagint and Samareitikon. Le Samareitikon, c'est, pense-t-on, la version grecque du Pentateuque samaritain. On le conna\u00eet par le t\u00e9moignage d'\u00c9piphane de Salamine et par Orig\u00e8ne essentiellement. Il n'en reste que des fragments (une centaine au\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"https:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3382,"url":"https:\/\/areopage.net\/blog\/2015\/06\/24\/kyrios-dans-la-bible-grecque-l-cerfaux\/","url_meta":{"origin":3255,"position":5},"title":"Kyrios dans la Bible Grecque (L. Cerfaux)","author":"areopage","date":"24\/06\/2015","format":false,"excerpt":"D'importants articles de Lucien Cerfaux int\u00e9ressant l'histoire du nom divin dans la Septante sont disponibles sur le site de la BnF : - Lucien Cerfaux, \"Le nom divin 'Kyrios' dans la Bible Grecque\", in Revue des sciences philosophiques et th\u00e9ologiques (1931) vol.20, p.27-51 ; lien BnF - Lucien Cerfaux, \"Adona\u00ef\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"LucienCerfaux","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/06\/LucienCerfaux-217x300.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/3255","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=3255"}],"version-history":[{"count":10,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/3255\/revisions"}],"predecessor-version":[{"id":8334,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/3255\/revisions\/8334"}],"wp:attachment":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=3255"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=3255"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=3255"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}