{"id":2002,"date":"2014-06-22T18:36:51","date_gmt":"2014-06-22T17:36:51","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=2002"},"modified":"2014-06-22T18:42:05","modified_gmt":"2014-06-22T17:42:05","slug":"manuscripts-readings-un-florilege-papyrologique-et-scripturaire-logos-5","status":"publish","type":"post","link":"https:\/\/areopage.net\/blog\/2014\/06\/22\/manuscripts-readings-un-florilege-papyrologique-et-scripturaire-logos-5\/","title":{"rendered":"Manuscripts Readings : un floril\u00e8ge papyrologique et scripturaire&#8230; (Logos 5)"},"content":{"rendered":"<p style=\"text-align: justify;\"><iframe loading=\"lazy\" src=\"\/\/www.youtube.com\/embed\/njGaczHm3CU\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p style=\"text-align: justify;\">Dans le pr\u00e9c\u00e9dent post, je pr\u00e9sentais un module tout \u00e0 fait exceptionnel, <a title=\"eCatena : 12 517 citations patristiques (e.g. Matthieu 6.33)\" href=\"http:\/\/areopage.net\/blog\/2014\/06\/22\/ecatena-12-517-citations-patristiques-e-g-matthieu-6-33\/\">eCatena<\/a>, or celui-ci ne l&rsquo;est pas moins. <a href=\"http:\/\/logosfreelibrary.wordpress.com\/2014\/06\/22\/manuscripts-readings-mcd\/\"><em>Manuscripts Readings<\/em><\/a> (ne vous fiez pas au nom, je n&rsquo;\u00e9tais pas inspir\u00e9) permet :<\/p>\n<p style=\"text-align: justify;\">&#8211; de conna\u00eetre quel manuscrit (papyrus, oncial, minuscule, lectionnaire, anciennes versions) atteste un passage, et dans quel type (alexandrin, c\u00e9sar\u00e9en, etc.)<\/p>\n<p style=\"text-align: justify;\">&#8211; de savoir si une p\u00e9ricope fait partie de l&rsquo;hypoth\u00e9tique Source Q (d&rsquo;apr\u00e8s <a href=\"http:\/\/www.amazon.fr\/gp\/product\/1598150189\/ref=as_li_ss_tl?ie=UTF8&amp;camp=1642&amp;creative=19458&amp;creativeASIN=1598150189&amp;linkCode=as2&amp;tag=encyclopaed09-21\">Miller, <em>The Complete Gospels<\/em>, 2010<\/a>),<\/p>\n<p style=\"text-align: justify;\">&#8211; de consulter l&rsquo;indispensable base <a href=\"http:\/\/areopage.net\/PDF\/PapyriFromTheRiseOfChristianityInEgypt.pdf\"><em>Papyri from the Rise of Christianity in Egypt<\/em><\/a>, avec la puissance de Logos,<\/p>\n<p style=\"text-align: justify;\">&#8211; de consulter la tout aussi indispensable base de <a href=\"http:\/\/areopage.net\/PDF\/Hurtado_II-IIIe%20s%20papyrus.pdf\">L. Hurtado, <em>Christian Literary Texts in Manuscripts of Second &amp; Third Centuries<\/em><\/a>,<\/p>\n<p style=\"text-align: justify;\">&#8211; de d\u00e9couvrir les <em>Papyrus d&rsquo;Oxyrhynque<\/em>\u00a0par tome et par contenu,<\/p>\n<p style=\"text-align: justify;\">&#8211; de d\u00e9coder le double syst\u00e8me d&rsquo;abr\u00e9viation des manuscrits de la Mer Morte (ex. 5QDeut = 5Q1), et conna\u00eetre leur contenu,<\/p>\n<p style=\"text-align: justify;\">&#8211; de d\u00e9couvrir les citations o\u00f9\u00a0<strong>NT = LXX \u2260 MT<\/strong>,\u00a0<strong>NT = MT \u2260 LXX<\/strong>, et\u00a0<strong>NT = DSS = LXX \u2260 MT<\/strong>,<\/p>\n<p style=\"text-align: justify;\">&#8211; et enfin (ce que j&rsquo;ai oubli\u00e9 dans la vid\u00e9o), de conna\u00eetre si un passage biblique fait partie des 134 \u00e9mendations scribales (<i style=\"color: #252525;\">Tiqq\u016bn s\u014dfer\u012bm<\/i>) o\u00f9 le nom divin a \u00e9t\u00e9 remplac\u00e9 par <em>Adonay<\/em>, et les quelques cas o\u00f9 il a \u00e9t\u00e9 remplac\u00e9 par\u00a0<em>Elohim <\/em>(cf. <a href=\"http:\/\/www.archive.org\/stream\/journaltheologi02unkngoog#page\/n404\/mode\/2up\">Barnes 1900<\/a>, et les appendices <a href=\"http:\/\/www.levendwater.org\/companion\/append32.html\">32<\/a> et <a href=\"http:\/\/www.levendwater.org\/companion\/append33.html\">33<\/a> de Bullinger, <em>Companion Bible<\/em>)<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/2206143.png\" data-rel=\"lightbox-gallery-uJJNWxaS\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-2006 size-medium\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/2206143.png?resize=300%2C168\" alt=\"2206143\" width=\"300\" height=\"168\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/2206143.png?resize=300%2C168&amp;ssl=1 300w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/2206143.png?resize=1024%2C575&amp;ssl=1 1024w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/2206143.png?resize=900%2C505&amp;ssl=1 900w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/2206143.png?w=1671&amp;ssl=1 1671w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p style=\"text-align: justify;\">Ce n&rsquo;est pas parfait, en particulier les tables papyrologiques, mais cela devient vite indispensable !<\/p>\n<p style=\"text-align: justify;\">Si vous avez des suggestions de contenu, d&rsquo;autres informations utiles \u00e0 avoir sous le coude, de ce type, n&rsquo;h\u00e9sitez pas \u00e0 m&rsquo;en faire part.<\/p>\n<p style=\"text-align: justify;\"><strong style=\"color: #444444;\">Sites d\u00e9di\u00e9s<\/strong><span style=\"color: #444444;\">\u00a0:\u00a0<\/span><a style=\"font-weight: bold; color: #4265a7;\" href=\"http:\/\/areopage.net\/Logos5FreeModulesLibrary.html\"><em>Logos 5<\/em>\u00a0<em>Biblioth\u00e8que de Modules Libres\u00a0<\/em><\/a><span style=\"color: #444444;\">et<\/span><a style=\"font-weight: bold; color: #4265a7;\" href=\"http:\/\/logosfreelibrary.wordpress.com\/\"><em>\u00a0Logos Free Library<\/em><\/a><span style=\"color: #444444;\">.<\/span><\/p>\n<p style=\"text-align: justify;\"><strong><em>Autres additions\u00a0r\u00e9centes<\/em> <\/strong>: <a href=\"http:\/\/logosfreelibrary.wordpress.com\/2014\/06\/17\/index-a-revue-dhistoire-et-de-philosophie-religieuse\/\">RHPR <\/a>&#8211; <a href=\"http:\/\/logosfreelibrary.wordpress.com\/2014\/06\/17\/an-index-to-the-journal-of-biblical-literature\/\">JBL <\/a>&#8211; <a href=\"http:\/\/logosfreelibrary.wordpress.com\/2014\/06\/17\/an-index-to-tc-a-journal-of-biblical-textual-criticism\/\">TC <\/a>&#8211; <a href=\"http:\/\/logosfreelibrary.wordpress.com\/2014\/06\/22\/king-james-version-1611\/\">KJV<\/a><\/p>\n<p style=\"text-align: justify;\">Je profite de l&rsquo;occasion pour souligner que la rubrique <strong><a title=\"Liens\" href=\"http:\/\/areopage.net\/blog\/liens\/\">Liens<\/a>\u00a0<\/strong>de ce blog a \u00e9t\u00e9 consid\u00e9rablement enrichie, et qu&rsquo;elle l&rsquo;est en permanence.<\/p>\n<p style=\"text-align: justify;\">\n","protected":false},"excerpt":{"rendered":"<p>Dans le pr\u00e9c\u00e9dent post, je pr\u00e9sentais un module tout \u00e0 fait exceptionnel, eCatena, or celui-ci ne l&rsquo;est pas moins. Manuscripts Readings (ne vous fiez pas au nom, je n&rsquo;\u00e9tais pas inspir\u00e9) permet : &#8211; de conna\u00eetre quel manuscrit (papyrus, oncial, minuscule, lectionnaire, anciennes versions) atteste un passage, et dans quel type (alexandrin, c\u00e9sar\u00e9en, etc.) &#8211; [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[4,7,10,356],"tags":[571,182,28,183,567,565,566,563,564,570,569,572,568],"class_list":["post-2002","post","type-post","status-publish","format-standard","hentry","category-critique-textuelle","category-grec-biblique","category-paleographie","category-papyrologie","tag-christian-literary-texts-in-manuscripts-of-second-third-centuries","tag-dead-sea-scrolls","tag-dss","tag-manuscrits-de-la-mer-morte","tag-nt-dss-lxx--mt","tag-nt-lxx--mt","tag-nt-mt--lxx","tag-nt-manuscripts","tag-nt-quotations","tag-papyri-from-the-rise-of-christianity-in-egypt","tag-papyrus-doxyrhynque","tag-source-q","tag-tiqqun-soferim"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-wi","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":477,"url":"https:\/\/areopage.net\/blog\/2013\/08\/18\/dapres-quel-texte-sont-faites-les-citations-de-lat-dans-le-nt\/","url_meta":{"origin":2002,"position":0},"title":"D&rsquo;apr\u00e8s quel texte sont faites les citations de l&rsquo;AT dans le NT ?","author":"areopage","date":"18\/08\/2013","format":false,"excerpt":"En g\u00e9n\u00e9ral, les auteurs du Nouveau Testament citent l'Ancien Testament d'apr\u00e8s le texte de la Septante (LXX), du moins autant qu'on puisse en juger aujourd'hui : ils peuvent aussi avoir cit\u00e9, parfois, un texte h\u00e9breu que nous ne poss\u00e9dons plus, conforme \u00e0 la Vorlage de la LXX, et qui ne\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"492c","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/08\/492c-300x140.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2012,"url":"https:\/\/areopage.net\/blog\/2014\/06\/29\/%ce%b9%cc%93%ce%b1%cf%89-%ce%b8%ce%b5%ce%bf%cf%82-%ce%ba%cf%85%cf%81%ce%b9%ce%bf%cf%82-le-nom-dans-la-lxx-originale\/","url_meta":{"origin":2002,"position":1},"title":"\u0399\u0313\u03b1\u03c9\u0301, \u03b8\u03b5\u03bf\u0301\u03c2, \u03ba\u03c5\u0301\u03c1\u03b9\u03bf\u03c2 ? Le Nom dans la LXX \u00ab\u00a0originale\u00a0\u00bb&#8230;","author":"areopage","date":"29\/06\/2014","format":false,"excerpt":"L'histoire du texte de la LXX est extr\u00eamement compliqu\u00e9e. J'ai relu r\u00e9cemment un grand nombre d\u2019ouvrages (en diagonales ou pas) sur ce point, ceux de Barth\u00e9l\u00e9my, Pietersma et Cox,\u00a0Talmon & Cross, Cross, Tov 1-2-3-4, Shaw, Trobisch, McKendrick et O'Sullivan, les tr\u00e8s nombreuses introductions \u00e0 la Septante (anglaises principalement, comme celles\u2026","rel":"","context":"Dans &quot;papyrologie&quot;","block_context":{"text":"papyrologie","link":"https:\/\/areopage.net\/blog\/category\/papyrologie\/"},"img":{"alt_text":"4QLXXLevb (d\u00e9tail)","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/2306141-150x123.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":6181,"url":"https:\/\/areopage.net\/blog\/2017\/06\/14\/manuscrits-du-nt-ier-iie-s\/","url_meta":{"origin":2002,"position":2},"title":"Manuscrits du NT : Ier-IIe s.","author":"areopage","date":"14\/06\/2017","format":false,"excerpt":"C'est un lieu commun de la critique textuelle n\u00e9otestamentaire de signaler en pr\u00e9ambule que le texte du NT est, de loin, celui qui est le mieux pr\u00e9serv\u00e9 de tous les ouvrages de l'Antiquit\u00e9. Et c'est vrai : l'abondance de manuscrit est impressionnante : on compte actuellement 60 000 manuscrits grecs\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"https:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/06\/1306171-1-300x224.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5801,"url":"https:\/\/areopage.net\/blog\/2017\/01\/31\/comparatif-des-quatre-meilleurs-logiciels-bibliques-minard-2017\/","url_meta":{"origin":2002,"position":3},"title":"Comparatif des quatre meilleurs logiciels bibliques (Minard, 2017)","author":"areopage","date":"31\/01\/2017","format":false,"excerpt":"Timoth\u00e9e Minard a mis \u00e0 jour il y a quelques jours son comparatif des quatre meilleurs logiciels bibliques pour l'ex\u00e9g\u00e8se : Accordance 12, Bible Parser 2015, BibleWorks 10 et Logos 7. J'ai d\u00e9j\u00e0 eu l'occasion de parler de ce comparatif (ici et ici), qui est \u00e0 la fois unique en\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/3101171.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":6874,"url":"https:\/\/areopage.net\/blog\/2018\/05\/24\/marc-au-premier-siecle-denouement\/","url_meta":{"origin":2002,"position":4},"title":"Marc au premier si\u00e8cle ? D\u00e9nouement.","author":"areopage","date":"24\/05\/2018","format":false,"excerpt":"\u00a0 L'annonce avait \u00e9t\u00e9 faite en 2012 par Daniel Wallace, lors d'un d\u00e9bat avec Bart Ehrman : un papyrus de l'\u00e9vangile de Marc, probablement dat\u00e9 du premier si\u00e8cle, avait \u00e9t\u00e9 trouv\u00e9. Sid\u00e9ration dans la communaut\u00e9 scientifique : personne n'avait entendu parler de ce fragment, et si son existence \u00e9tait av\u00e9r\u00e9e,\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/05\/2405182-1024x475.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":110,"url":"https:\/\/areopage.net\/blog\/2013\/07\/23\/quand-dieu-parlait-grec\/","url_meta":{"origin":2002,"position":5},"title":"Quand Dieu parlait grec","author":"areopage","date":"23\/07\/2013","format":false,"excerpt":"Il vient de sortir et je l'ai aussit\u00f4t command\u00e9. Le dernier ouvrage de T.M. Law, When God spoke Greek me para\u00eet tout \u00e0 fait int\u00e9ressant (voir une pr\u00e9sentation ici). En effet, on oublie facilement que la premi\u00e8re bible des chr\u00e9tiens fut la bible grecque, la Septante. Au moins trois quart\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"https:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/2002","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=2002"}],"version-history":[{"count":6,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/2002\/revisions"}],"predecessor-version":[{"id":2009,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/2002\/revisions\/2009"}],"wp:attachment":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=2002"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=2002"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=2002"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}