{"id":1801,"date":"2014-06-10T09:00:29","date_gmt":"2014-06-10T08:00:29","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=1801"},"modified":"2014-06-10T13:17:45","modified_gmt":"2014-06-10T12:17:45","slug":"evangile-de-jean-lagrange-1936","status":"publish","type":"post","link":"https:\/\/areopage.net\/blog\/2014\/06\/10\/evangile-de-jean-lagrange-1936\/","title":{"rendered":"\u00c9vangile de Jean (Lagrange, 1936), etc."},"content":{"rendered":"<p style=\"text-align: justify;\">\u00a0<object id=\"LecteurExportable\" width=\"450\" height=\"367\" classid=\"clsid:D27CDB6E-AE6D-11cf-96B8-444553540000\" codebase=\"http:\/\/fpdownload.macromedia.com\/get\/flashplayer\/current\/swflash.cab\"><param name=\"movie\" value=\"http:\/\/gallica.bnf.fr\/flash\/LecteurExportable.swf\"><param name=\"allowScriptAccess\" value=\"always\" \/><param name=\"wmode\" value=\"window\"\/><param name=\"FlashVars\" value=\"ark=bpt6k65432464&#038;lang=fr&#038;mode=dp&#038;showArrows=1&#038;bgColor=8553603&#038;autoFlip=0&#038;startPage=5&#038;widthWidget=450&#038;heightWidget=367\" \/><\/object><\/p>\n<p style=\"text-align: justify;\">Qui a lu les articles de ce blog conna\u00eet s\u00fbrement mon go\u00fbt pour la s\u00e9rie des <a href=\"http:\/\/www.gabalda.com\/publications\/etudes-bibliques.html\">\u00c9tudes Bibliques de Gabalda<\/a>. J&rsquo;en propose d&rsquo;ailleurs un certain nombre dans ma <a href=\"http:\/\/areopage.net\/Vigouroux_SainteBiblePolyglotte.html\"><strong><em>Biblia Polyglotta<\/em><\/strong><\/a>, \u00e0 titre de bonus. On en trouve l&rsquo;essentiel sur le site d&rsquo;<a href=\"http:\/\/www.archive.org\"><em>Archive<\/em><\/a>. Pour les \u00e9vangiles\u00a0n\u00e9anmoins, bien qu&rsquo;ils fussent\u00a0du domaine public, il n&rsquo;y avait rien en ligne, et j&rsquo;avais donc d\u00fb me retrousser les manches. Par la suite, ils ont \u00e9t\u00e9 mis en ligne sur\u00a0<a href=\"http:\/\/www.archive.org\"><em>Archive<\/em><\/a>, mais il manquait\u00a0<em>Jean<\/em>. Voici que <em><a href=\"http:\/\/gallica.bnf.fr\/\">Gallica<\/a>\u00a0<\/em>comble cette lacune.<\/p>\n<p style=\"text-align: justify;\">Par la m\u00eame occasion, je signale les p\u00e9pites suivantes (dont une\u00a0tr\u00e8s bonne introduction \u00e0 la critique textuelle) :<\/p>\n<p style=\"text-align: justify;\"><strong>Lagrange<\/strong> : <a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k6543782q.r=Lagrange+marc.langFR\">Matthieu<\/a>, <a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k65416909.r=Lagrange+marc.langFR\">Marc<\/a>, <a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k6543849f.r=Lagrange+marc.langFR\">Luc<\/a>, <a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k65432464.r=Lagrange+marc.langFR\">Jean<\/a>, <a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k6543674t.r=Lagrange+marc.langFR\">Galates<\/a>, <a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k65638905.r=Lagrange+messianisme.langFR\">Romains<\/a>, <a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k6542051f.r=Lagrange+messianisme.langFR\">Gen\u00e8se<\/a>,\u00a0<a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k6544385w.r=Lagrange+marc.langFR\">L\u2019\u00c9vangile de J\u00e9sus-Christ<\/a>, <a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k6544403c.r=Lagrange+marc.langFR\">Introduction\u00a0\u00e0 l&rsquo;\u00e9tude du Nouveau Testament, II Critique textuelle<\/a>, <a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k6546268n.r=Lagrange+marc.langFR\">I. Critique historique (Les myst\u00e8res : l&rsquo;Orphisme)<\/a>,\u00a0<a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k6543786c.r=Lagrange+marc.langFR\">Le Juda\u00efsme avant J\u00e9sus-Christ<\/a>, <a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k6543789m.r=Lagrange+marc.langFR\">Histoire ancienne du canon du Nouveau Testament<\/a>, <a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k6581753g.r=Lagrange+marc.langFR\">Etudes sur les religions s\u00e9mitiques<\/a>, <a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k6566355x.r=Lagrange+marc.langFR\">Saint Justin, Philosophe, Martyr<\/a>, <a href=\"http:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k6541429p.r=Lagrange+messianisme.langFR\">Le messianisme chez les Juifs<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 Qui a lu les articles de ce blog conna\u00eet s\u00fbrement mon go\u00fbt pour la s\u00e9rie des \u00c9tudes Bibliques de Gabalda. J&rsquo;en propose d&rsquo;ailleurs un certain nombre dans ma Biblia Polyglotta, \u00e0 titre de bonus. On en trouve l&rsquo;essentiel sur le site d&rsquo;Archive. Pour les \u00e9vangiles\u00a0n\u00e9anmoins, bien qu&rsquo;ils fussent\u00a0du domaine public, il n&rsquo;y avait rien [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[7,94],"tags":[531,741,529,161,530,528],"class_list":["post-1801","post","type-post","status-publish","format-standard","hentry","category-grec-biblique","category-liens","tag-bnf","tag-critique-textuelle","tag-etudes-bibliques-gabalda","tag-evangile-de-jean","tag-gallica","tag-marie-joseph-lagrange"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-t3","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":764,"url":"https:\/\/areopage.net\/blog\/2013\/09\/24\/regis-burnet-pierre-du-ier-au-ve-siecle\/","url_meta":{"origin":1801,"position":0},"title":"R\u00e9gis Burnet, Pierre du Ier au Ve si\u00e8cle","author":"areopage","date":"24\/09\/2013","format":false,"excerpt":"Dans le Cahier \u00c9vangile n\u00b0165 de septembre 2013, R\u00e9gis Burnet intervient dans un article retra\u00e7ant la r\u00e9ception de la figure de l'ap\u00f4tre Pierre du Ier au Ve si\u00e8cle. Ce qui est int\u00e9ressant, c'est de voir le foisonnement d'\u00e9crits apocryphes qui ont \u00e9t\u00e9 r\u00e9dig\u00e9s en son nom : - \u00c9vangile de\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"https:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1928,"url":"https:\/\/areopage.net\/blog\/2014\/06\/18\/jean-21-11-153-poissons\/","url_meta":{"origin":1801,"position":1},"title":"Jean 21.11 : 153 poissons ?","author":"areopage","date":"18\/06\/2014","format":false,"excerpt":"Jn 21.11 dans le P122 (III\/IVe s.), folio 1r Quand on compare Jn 21.11 et Lu 5.6, on per\u00e7oit sans difficult\u00e9 une curieuse pr\u00e9cision, et plusieurs divergences : Les deux \u00e9v\u00e9nements ne sont pas forc\u00e9s, certes, de renvoyer au m\u00eame \u00e9v\u00e9nement (cf. Lavergne-Lagrange \u00a746 et \u00a7317\u00a0; cf. Lu 24.13-35). Cependant,\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"1706141","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/1706141-300x281.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":88,"url":"https:\/\/areopage.net\/blog\/2013\/07\/11\/quelle-difference-entre-%cf%84%cf%81%cf%8e%ce%b3%cf%89-et-%e1%bc%90%cf%83%ce%b8%ce%af%cf%89\/","url_meta":{"origin":1801,"position":2},"title":"Quelle diff\u00e9rence entre \u03c4\u03c1\u03ce\u03b3\u03c9 et \u1f10\u03c3\u03b8\u03af\u03c9 ?","author":"areopage","date":"11\/07\/2013","format":false,"excerpt":"En grec classique,\u00a0\u03c4\u03c1\u03ce\u03b3\u03c9 signifie manger (en parlant des animaux), brouter, ronger, et pour un humain manger (qqch de cru), croquer, avaler\u00a0(cf. Magnien-Lacroix : 1902, Bailly \u00a0: 1972). Ce qui est curieux, c'est que Jean n'utilise jamais le verbe\u00a0\u1f10\u03c3\u03b8\u03af\u03c9 (manger, prendre de la nourriture) mais toujours\u00a0\u03c4\u03c1\u03ce\u03b3\u03c9 (il conna\u00eet n\u00e9anmoins \u03c6\u03ac\u03b3\u03c9) :\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":7343,"url":"https:\/\/areopage.net\/blog\/2019\/03\/15\/levangile-selon-matthieu-cuvillier-2012\/","url_meta":{"origin":1801,"position":3},"title":"L&rsquo;\u00c9vangile selon Matthieu (Cuvillier, 2012)","author":"areopage","date":"15\/03\/2019","format":false,"excerpt":"\u00a0\u00a0\u00a0\u00c9lian Cuvillier met g\u00e9n\u00e9reusement en ligne sa contribution \u00e0 l'ouvrage collectif dirig\u00e9 par C .Focant et D. Marguerat, Le Nouveau Testament Comment\u00e9 (Bayard, 2012) : L'\u00c9vangile de Matthieu. Les commentaires r\u00e9cents, abordables et suivis du Nouveau Testament \u00e9tant plut\u00f4t rares dans le milieu francophone, on ne peut qu'appr\u00e9cier le geste.\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/03\/150319a.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/03\/150319a.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/03\/150319a.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/03\/150319a.jpg?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":67,"url":"https:\/\/areopage.net\/blog\/2013\/07\/06\/cahiers-evangile-supplement-juin-2013-philippiens-2-5-11\/","url_meta":{"origin":1801,"position":4},"title":"Cahiers \u00c9vangile Suppl\u00e9ment Juin 2013 : Philippiens 2, 5 &#8211; 11","author":"areopage","date":"06\/07\/2013","format":false,"excerpt":"Le dernier suppl\u00e9ment aux Cahiers \u00c9vangile (\u00e9d. Cerf), celui de juin 2013 (n\u00b0164), est consacr\u00e9 \u00e0 L'hymne au Christ (Philippiens 2, 5-11). L'id\u00e9e est de pr\u00e9senter les derni\u00e8res \u00e9tudes ex\u00e9g\u00e9tiques du passage, du moins celles jug\u00e9es repr\u00e9sentatives, et de proposer un parcours dans la \"pluralit\u00e9 des lectures\", depuis les interpr\u00e9tations\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"https:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"CESuppl164","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/07\/CESuppl164-273x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":693,"url":"https:\/\/areopage.net\/blog\/2013\/09\/15\/%e1%bd%81%ce%bc%ce%bf%ce%bb%ce%bf%ce%b3%ce%ad%cf%89-%e1%bc%90%ce%bd-semitisme\/","url_meta":{"origin":1801,"position":5},"title":"\u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ad\u03c9 + \u1f10\u03bd = s\u00e9mitisme","author":"areopage","date":"15\/09\/2013","format":false,"excerpt":"Le verbe \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ad\u03c9 - qui signifie \u00eatre d'accord, reconna\u00eetre, admettre, promettre, confesser (que)... - se construit de bien des mani\u00e8res, et notamment : - \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ad\u03c9 + datif, ex. \u1f10\u03be\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03bf\u1fe6\u03bc\u03b1\u03af \u03c3\u03bf\u03b9 \u03c0\u03ac\u03c4\u03b5\u03c1 \u03ba\u03cd\u03c1\u03b9\u03b5 \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 (Luc 10.21) : je t'exalte, P\u00e8re, Seigneur du ciel et de la terre,\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/1801","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=1801"}],"version-history":[{"count":6,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/1801\/revisions"}],"predecessor-version":[{"id":1858,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/1801\/revisions\/1858"}],"wp:attachment":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=1801"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=1801"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=1801"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}