{"id":138,"date":"2013-07-25T23:24:08","date_gmt":"2013-07-25T22:24:08","guid":{"rendered":"https:\/\/didierfontaine.wordpress.com\/?p=138"},"modified":"2013-07-25T23:24:08","modified_gmt":"2013-07-25T22:24:08","slug":"le-texte-massoretique-disaie-et-ses-temoins-de-qumran-1qisaa-1qisab","status":"publish","type":"post","link":"https:\/\/areopage.net\/blog\/2013\/07\/25\/le-texte-massoretique-disaie-et-ses-temoins-de-qumran-1qisaa-1qisab\/","title":{"rendered":"Le texte massor\u00e9tique d&rsquo;Isa\u00efe et ses t\u00e9moins de Qumr\u00e2n (1QIsaa, 1QIsab)"},"content":{"rendered":"<p>Je continue ma lecture du <em><a href=\"http:\/\/www.amazon.fr\/gp\/product\/9004150161\/ref=as_li_ss_tl?ie=UTF8&amp;camp=1642&amp;creative=19458&amp;creativeASIN=9004150161&amp;linkCode=as2&amp;tag=encyclopaed09-21\">S\u00f4fer Mah\u00eer<\/a><\/em>.<\/p>\n<p>A. v.d. Kooij, charg\u00e9 du livre d&rsquo;<em>Isa\u00efe<\/em> dans la <em>BHQ<\/em>, fait \u00e9tat de quelques variantes entre le texte massor\u00e9tique et les t\u00e9moins retrouv\u00e9s \u00e0 Qumr\u00e2n, et qui semblent assez repr\u00e9sentatives (pp.143-152, \u00ab\u00a0<a href=\"https:\/\/openaccess.leidenuniv.nl\/bitstream\/handle\/1887\/10536\/914_079.pdf?sequence=1\">The Text of Isaiah and Its Early Witnesses in Hebrew<\/a>\u00ab\u00a0).<\/p>\n<p>Apr\u00e8s les pr\u00e9c\u00e9dents posts, sa conclusion me para\u00eet \u00eatre le rappel de base, qui devrait \u00eatre en filigrane lors de toute observation potentiellement originale :<\/p>\n<blockquote><p>From the above analysis the picture emerges that while in a few cases shared readings in Qumran mss testify to a better text, in many cases the combined evidence turns out to be of a secondary nature in comparison to M. This may not be surprising as far as concerns 1QIsaa, but it is interesting to note that 1QIsab, a ms that is considered to be archaic, or \u2018pre-Masoretic\u2019 (Barth\u00e9lemy), also contains readings \u2013 albeit to a much lesser extent, which testify to tendencies such as linguistic adaptation to later Hebrew or to a more common usage in the Hebrew Bible. (&#8230;) Thus, as far the above evidence goes, M attests a textual tradition which was transmitted in the early days \u2013 third century b.c.e. up to second century c.e. \u2013 in a more strict and accurate way.<\/p><\/blockquote>\n<p>Cela dit son \u00e9tude porte uniquement sur les t\u00e9moins en h\u00e9breu du texte.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Je continue ma lecture du S\u00f4fer Mah\u00eer. A. v.d. Kooij, charg\u00e9 du livre d&rsquo;Isa\u00efe dans la BHQ, fait \u00e9tat de quelques variantes entre le texte massor\u00e9tique et les t\u00e9moins retrouv\u00e9s \u00e0 Qumr\u00e2n, et qui semblent assez repr\u00e9sentatives (pp.143-152, \u00ab\u00a0The Text of Isaiah and Its Early Witnesses in Hebrew\u00ab\u00a0). Apr\u00e8s les pr\u00e9c\u00e9dents posts, sa conclusion me [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[9],"tags":[17,28,41,73,85],"class_list":["post-138","post","type-post","status-publish","format-standard","hentry","category-lectures","tag-bhq","tag-dss","tag-isaie","tag-qumran","tag-texte-massoretique"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-2e","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":4188,"url":"https:\/\/areopage.net\/blog\/2015\/10\/27\/decouverte-dun-texte-proto-massoretique-500-ad\/","url_meta":{"origin":138,"position":0},"title":"D\u00e9couverte d&rsquo;un texte proto-massor\u00e9tique (500 AD)","author":"areopage","date":"27\/10\/2015","format":false,"excerpt":"C'est une d\u00e9couverte historique. Un t\u00e9moin du texte biblique, vieux de 1500 ans, vient d'\u00eatre mis au jour. D'apr\u00e8s l'Autorit\u00e9 des Antiquit\u00e9s Isra\u00e9liennes (IAA) : this is the most ancient scroll from the five books of the Hebrew Bible to be found since the Dead Sea scrolls, most of which\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"https:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"271015","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/10\/271015-300x270.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":132,"url":"https:\/\/areopage.net\/blog\/2013\/07\/25\/qohelet-et-les-disciples-des-sages-oglxx-vs-tm\/","url_meta":{"origin":138,"position":1},"title":"Qoh\u00e9let et les disciples des sages (LXX vs TM)","author":"areopage","date":"25\/07\/2013","format":false,"excerpt":"Les nombreux auteurs qui s\u2019attellent au projet de la Biblia Hebraica Quinta - projet excitant en termes de critique textuelle s'il en est - font r\u00e9guli\u00e8rement \u00e9tat de leur trouvailles dans des articles ou des conf\u00e9rences. Dans le recueil d'articles en l'honneur d'Adrian Schenker, S\u00f4fer Mah\u00eer (Supplements to Vetus Testamentum,\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"https:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":110,"url":"https:\/\/areopage.net\/blog\/2013\/07\/23\/quand-dieu-parlait-grec\/","url_meta":{"origin":138,"position":2},"title":"Quand Dieu parlait grec","author":"areopage","date":"23\/07\/2013","format":false,"excerpt":"Il vient de sortir et je l'ai aussit\u00f4t command\u00e9. Le dernier ouvrage de T.M. Law, When God spoke Greek me para\u00eet tout \u00e0 fait int\u00e9ressant (voir une pr\u00e9sentation ici). En effet, on oublie facilement que la premi\u00e8re bible des chr\u00e9tiens fut la bible grecque, la Septante. Au moins trois quart\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"https:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":706,"url":"https:\/\/areopage.net\/blog\/2013\/09\/20\/deuteronome-27-4-sur-le-mont-ebal-ou-garizim-lxx-vs-tm\/","url_meta":{"origin":138,"position":3},"title":"Deut\u00e9ronome 27.4 : sur le mont \u00c9bal ou Garizim ? (LXX vs TM)","author":"areopage","date":"20\/09\/2013","format":false,"excerpt":"On lit en Deut\u00e9ronome 27.4 : \u05d5\u05b0\u05d4\u05b8\u05d9\u05b8\u05d4 \u05d1\u05b0\u05bc\u05e2\u05b8\u05d1\u05b0\u05e8\u05b0\u05db\u05b6\u05dd \u05d0\u05b6\u05ea\u05be\u05d4\u05b7\u05d9\u05b7\u05bc\u05e8\u05b0\u05d3\u05b5\u05bc\u05df \u05ea\u05b8\u05bc\u05e7\u05b4\u05d9\u05de\u05d5\u05bc \u05d0\u05b6\u05ea\u05be\u05d4\u05b8\u05d0\u05b2\u05d1\u05b8\u05e0\u05b4\u05d9\u05dd \u05d4\u05b8\u05d0\u05b5\u05dc\u05b6\u05bc\u05d4 \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8 \u05d0\u05b8\u05e0\u05b9\u05db\u05b4\u05d9 \u05de\u05b0\u05e6\u05b7\u05d5\u05b6\u05bc\u05d4 \u05d0\u05b6\u05ea\u05b0\u05db\u05b6\u05dd \u05d4\u05b7\u05d9\u05b9\u05bc\u05d5\u05dd \u05d1\u05b0\u05bc\u05d4\u05b7\u05e8 \u05e2\u05b5\u05d9\u05d1\u05b8\u05dc \u05d5\u05b0\u05e9\u05b7\u05c2\u05d3\u05b0\u05ea\u05b8\u05bc \u05d0\u05b9\u05d5\u05ea\u05b8\u05dd \u05d1\u05b7\u05bc\u05e9\u05b4\u05bc\u05c2\u05d9\u05d3\u05c3 Apr\u00e8s le passage du Jourdain, vous ferez donc l\u2019\u00e9rection de ces pierres, que je vous ordonne aujourd\u2019hui, sur le mont \u00c9bal et vous les enduirez de chaux. (Perret-Gentil)\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"https:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"2009134","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/09\/2009134-300x238.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":477,"url":"https:\/\/areopage.net\/blog\/2013\/08\/18\/dapres-quel-texte-sont-faites-les-citations-de-lat-dans-le-nt\/","url_meta":{"origin":138,"position":4},"title":"D&rsquo;apr\u00e8s quel texte sont faites les citations de l&rsquo;AT dans le NT ?","author":"areopage","date":"18\/08\/2013","format":false,"excerpt":"En g\u00e9n\u00e9ral, les auteurs du Nouveau Testament citent l'Ancien Testament d'apr\u00e8s le texte de la Septante (LXX), du moins autant qu'on puisse en juger aujourd'hui : ils peuvent aussi avoir cit\u00e9, parfois, un texte h\u00e9breu que nous ne poss\u00e9dons plus, conforme \u00e0 la Vorlage de la LXX, et qui ne\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"492c","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/08\/492c-300x140.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":6720,"url":"https:\/\/areopage.net\/blog\/2018\/03\/24\/le-nom-divin-dans-le-1qisaa-et-le-1qisab\/","url_meta":{"origin":138,"position":5},"title":"Le nom divin dans le 1QIsaa et le 1QIsab","author":"areopage","date":"24\/03\/2018","format":false,"excerpt":"1QIsaaLe Grand Rouleau d'Isa\u00efe (1QIsaa), dat\u00e9 du IIe - Ier s. av. J.-C. est certainement le manuscrit le plus embl\u00e9matique d\u00e9couvert \u00e0 Qumr\u00e2n, non seulement par son \u00e9tat de pr\u00e9servation exceptionnel - il contient pratiquement l'ensemble du livre d'Isa\u00efe le long de ses 7.34 m\u00e8tres\u00a0- mais aussi parce qu'il s'est\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/03\/2103181-300x196.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=138"}],"version-history":[{"count":0,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/138\/revisions"}],"wp:attachment":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}