{"id":1338,"date":"2014-01-26T17:38:31","date_gmt":"2014-01-26T16:38:31","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=1338"},"modified":"2014-01-26T17:38:31","modified_gmt":"2014-01-26T16:38:31","slug":"new-testament-textual-commentary","status":"publish","type":"post","link":"https:\/\/areopage.net\/blog\/2014\/01\/26\/new-testament-textual-commentary\/","title":{"rendered":"New Testament Textual Commentary"},"content":{"rendered":"<p style=\"text-align: justify;\">Le <a href=\"http:\/\/www.nttext.org\/about.html\">HCNTTS<\/a> (H. Milton Haggard Center for New Testament Textual Studies) vient de mettre en ligne un outil prometteur : il s&rsquo;agit d&rsquo;un\u00a0<a href=\"http:\/\/nttext.org\/commentary\/\"><strong><em>New Testament Textual Commentary<\/em><\/strong><\/a> &#8211; \u00e0 vocation ex\u00e9g\u00e9tique : parcourez le texte grec du Nouveau Testament, et d\u00e9couvrez les variantes, class\u00e9es et comment\u00e9es. H\u00e9las, l&rsquo;outil est en phase d&rsquo;\u00e9laboration et ne contient pour l&rsquo;instant que <em>Philippiens<\/em>. Mais quand il sera termin\u00e9, il sera d&rsquo;une r\u00e9elle utilit\u00e9. \u00c0\u00a0surveiller de tr\u00e8s pr\u00e8s !<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Le HCNTTS (H. Milton Haggard Center for New Testament Textual Studies) vient de mettre en ligne un outil prometteur : il s&rsquo;agit d&rsquo;un\u00a0New Testament Textual Commentary &#8211; \u00e0 vocation ex\u00e9g\u00e9tique : parcourez le texte grec du Nouveau Testament, et d\u00e9couvrez les variantes, class\u00e9es et comment\u00e9es. H\u00e9las, l&rsquo;outil est en phase d&rsquo;\u00e9laboration et ne contient pour [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[4,94],"tags":[274,741],"class_list":["post-1338","post","type-post","status-publish","format-standard","hentry","category-critique-textuelle","category-liens","tag-apparat-critique","tag-critique-textuelle"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-lA","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":6796,"url":"https:\/\/areopage.net\/blog\/2018\/03\/30\/critique-textuelle-de-lancien-testament-d-barthelemy\/","url_meta":{"origin":1338,"position":0},"title":"Critique Textuelle de l&rsquo;Ancien Testament (D. Barth\u00e9l\u00e9my)","author":"areopage","date":"30\/03\/2018","format":false,"excerpt":"C'est un miracle. Ou alors une erreur... L'Universit\u00e9 de Zurich a mis en ligne, dans son archive nomm\u00e9e ZORA, de nombreux volumes de la collection Orbis Biblicus et Orientalis disponibles gratuitement en PDF. Vous y trouverez en particulier les volumes 1 \u00e0 5 de la Critique Textuelle de l'Ancien Testament\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"https:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/03\/3003181.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5311,"url":"https:\/\/areopage.net\/blog\/2016\/12\/24\/old-testament-textual-criticism-brotzman-et-tully-2016\/","url_meta":{"origin":1338,"position":1},"title":"Old Testament Textual Criticism (Brotzman et Tully, 2016)","author":"areopage","date":"24\/12\/2016","format":false,"excerpt":"Dans certaines disciplines, il est difficile voire impossible de faire la fine bouche quant aux \u00e9tudes qui paraissent, et l'on est bien forc\u00e9 de sauter sur tout ce qui bouge ou presque. La critique textuelle de l'Ancien Testament fait partie, je pense, de ces disciplines-l\u00e0. Il n'est pas commode de\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"2412161","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/2412161-195x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1998,"url":"https:\/\/areopage.net\/blog\/2014\/06\/22\/ecatena-12-517-citations-patristiques-e-g-matthieu-6-33\/","url_meta":{"origin":1338,"position":2},"title":"eCatena : 12 517 citations patristiques (e.g. Matthieu 6.33)","author":"areopage","date":"22\/06\/2014","format":false,"excerpt":"Voici un module gratuit pour Logos 5, eCatena, index des citations patristiques. Cela ne vaut\u00a0pas Biblindex, certes, mais quand on l'a sous la main, c'est fort commode. Sur l'usage des citations patristiques dans la critique textuelle, voir par exemple\u00a0Jean Reynard, \"Les citations patristiques\" (ch. 3) dans C.-B. Amphoux dir., Manuel\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"https:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"chm","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/chm-e1402257082720.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1901,"url":"https:\/\/areopage.net\/blog\/2014\/06\/12\/manuel-de-critique-textuelle-du-nouveau-testament-vol-1-amphoux-2014\/","url_meta":{"origin":1338,"position":3},"title":"Manuel de critique textuelle du Nouveau Testament, vol. 1 (Amphoux, 2014)","author":"areopage","date":"12\/06\/2014","format":false,"excerpt":"Ce n'est pas une bonne nouvelle pour le porte-monnaie, mais cela fait plaisir quand m\u00eame. Rares sont les introductions fran\u00e7aises \u00e0 la critique textuelle du Nouveau Testament. Il y a certes quelques chapitres \u00e7\u00e0 et l\u00e0 dans\u00a0des manuels d'introduction au NT (ex. Brisebois\/Guillemette,\u00a0Marguerat, Conzelmann), ou \u00e0 la Bible (ex. Robert\/Feuillet,\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"1206141","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/1206141.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2536,"url":"https:\/\/areopage.net\/blog\/2014\/11\/20\/biblia-mirecurensia-une-edition-eclectique-at-et-nt\/","url_meta":{"origin":1338,"position":4},"title":"Biblia Mirecurensia : une \u00e9dition \u00e9clectique (AT et NT)","author":"areopage","date":"20\/11\/2014","format":false,"excerpt":"Les lecteurs de la Bible dans les langues originales disposent depuis longtemps de textes \u00e9clectiques pour le Nouveau Testament grec : les \u00e9ditions les plus connues \u00e9tant le GNT5 et le NA28. Ces textes sont n\u00e9s dans d\u2019\u00e2pres controverses qui ont agit\u00e9 la fin du XIXe si\u00e8cle, et tout le\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"https:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"2011141","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/11\/2011141-150x129.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1473,"url":"https:\/\/areopage.net\/blog\/2014\/03\/26\/apparat-critique-pour-genese-1-11-hendel-1998\/","url_meta":{"origin":1338,"position":5},"title":"Apparat critique pour Gen\u00e8se 1-11 (Hendel, 1998)","author":"areopage","date":"26\/03\/2014","format":false,"excerpt":"Ron Hendel met g\u00e9n\u00e9reusement en ligne son ouvrage The Text of Genesis 1-11, Textual Studies and Critical Edition (Oxford University Press, 1998). A partir de la page 120, retrouvez son apparat, avec les le\u00e7ons de la Septante, de Qumran, de la Peshitta, etc. A ne pas manquer ! Toujours sur\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"https:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"3003141","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/03\/3003141.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/1338","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=1338"}],"version-history":[{"count":2,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/1338\/revisions"}],"predecessor-version":[{"id":1341,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/1338\/revisions\/1341"}],"wp:attachment":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=1338"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=1338"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=1338"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}