{"id":115,"date":"2013-07-24T10:07:51","date_gmt":"2013-07-24T09:07:51","guid":{"rendered":"https:\/\/didierfontaine.wordpress.com\/?p=115"},"modified":"2013-08-16T22:24:15","modified_gmt":"2013-08-16T21:24:15","slug":"basile-de-cesaree-ou-de-lusage-de-leducation","status":"publish","type":"post","link":"https:\/\/areopage.net\/blog\/2013\/07\/24\/basile-de-cesaree-ou-de-lusage-de-leducation\/","title":{"rendered":"Basile de C\u00e9sar\u00e9e, ou de l’usage de l’\u00e9ducation"},"content":{"rendered":"

Dans son Discours aux jeunes gens<\/em><\/a>, Basile offre sa vision de l’\u00e9ducation \u00e0 l’usage de jeunes chr\u00e9tiens (Aux jeunes gens – Comment tirer profit de la litt\u00e9rature grecque<\/em>, Les Belles Lettres, 2012). Il n’y a rien de fort original sur le fond : pour lui comme pour ceux de son \u00e9poque, la connaissance doit mener \u00e0 la vertu. Il cite largement les auteurs classiques (pas toujours selon leur pens\u00e9e d’ailleurs), et fait preuve d’une certaine mod\u00e9ration vis-\u00e0-vis de la litt\u00e9rature profane. C’est pour cela qu’il a tant\u00f4t \u00e9t\u00e9 r\u00e9cup\u00e9r\u00e9.<\/p>\n

Je retiendrai surtout ce passage (p.5, I,6-7):<\/p>\n

Car voici, pr\u00e9cis\u00e9ment, le conseil que je vous donne : il ne faut pas abandonner \u00e0 ces hommes le gouvernail de votre intelligence, comme celui d’un navire, ni les suivre quel que soit l’endroit o\u00f9 ils veulent vous conduire, mais il ne faut recevoir que ce qu’ils ont d’utile et savoir aussi ce qu’il faut laisser de c\u00f4t\u00e9.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Dans son Discours aux jeunes gens, Basile offre sa vision de l’\u00e9ducation \u00e0 l’usage de jeunes chr\u00e9tiens (Aux jeunes gens – Comment tirer profit de la litt\u00e9rature grecque, Les Belles Lettres, 2012). Il n’y a rien de fort original sur le fond : pour lui comme pour ceux de son \u00e9poque, la connaissance doit mener […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[9],"tags":[55,68],"class_list":["post-115","post","type-post","status-publish","format-standard","hentry","category-lectures","tag-litterature-grecque","tag-patristique"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-1R","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":3255,"url":"https:\/\/areopage.net\/blog\/2015\/05\/09\/histoire-de-la-litterature-grecque-chretienne-puech-1928-1930\/","url_meta":{"origin":115,"position":0},"title":"Histoire de la litt\u00e9rature grecque chr\u00e9tienne (Puech, 1928-1930)","author":"areopage","date":"09\/05\/2015","format":false,"excerpt":"Aim\u00e9 Puech, Histoire de la litt\u00e9rature grecque chr\u00e9tienne (Paris, \"Les Belles Lettres\", 1928-1930, 1900 pages). Acc\u00e8s aux trois volumes : volume 1 (Le Nouveau Testament) - volume 2 (Les IIe et IIIe si\u00e8cles) - volume 3 (Le IVe si\u00e8cle). Disponible aussi sur Scribd. L'ouvrage propose une vue d'ensemble du premier\u2026","rel":"","context":"Dans "lectures"","block_context":{"text":"lectures","link":"https:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"0905154","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/05\/0905154-189x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":604,"url":"https:\/\/areopage.net\/blog\/2013\/08\/30\/johannes-quasten-initiation-aux-peres-de-leglise-4-volumes\/","url_meta":{"origin":115,"position":1},"title":"Johannes Quasten : Initiation aux P\u00e8res de l’Eglise (4 volumes)","author":"areopage","date":"30\/08\/2013","format":false,"excerpt":"Ces 4 volumes de Quasten, souvent consid\u00e9r\u00e9s comme le point de d\u00e9part pour une initiation \u00e0 la patrologie, se trouvent gratuitement mis \u00e0 disposition par les \u00e9ditions du Cerf :\u00a0Volume 1\u00a0- Volume 2 -\u00a0\u00a0Volume 3 -\u00a0Volume 4.\u00a0Le premier volume comporte notamment d'int\u00e9ressantes sections sur les p\u00e8res apostoliques, la litt\u00e9rature apocryphe,\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"3008131","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/08\/3008131-300x134.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":477,"url":"https:\/\/areopage.net\/blog\/2013\/08\/18\/dapres-quel-texte-sont-faites-les-citations-de-lat-dans-le-nt\/","url_meta":{"origin":115,"position":2},"title":"D’apr\u00e8s quel texte sont faites les citations de l’AT dans le NT ?","author":"areopage","date":"18\/08\/2013","format":false,"excerpt":"En g\u00e9n\u00e9ral, les auteurs du Nouveau Testament citent l'Ancien Testament d'apr\u00e8s le texte de la Septante (LXX), du moins autant qu'on puisse en juger aujourd'hui : ils peuvent aussi avoir cit\u00e9, parfois, un texte h\u00e9breu que nous ne poss\u00e9dons plus, conforme \u00e0 la Vorlage de la LXX, et qui ne\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"492c","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/08\/492c-300x140.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":7587,"url":"https:\/\/areopage.net\/blog\/2019\/06\/16\/logos-migne-patrologie-grecque-vol-1-18\/","url_meta":{"origin":115,"position":3},"title":"Logos – Migne, Patrologie Grecque (vol. 1-18)","author":"areopage","date":"16\/06\/2019","format":false,"excerpt":"On l'attendait depuis longtemps, la premi\u00e8re partie de la Patrologie Grecque de Migne est d\u00e9sormais disponible sur Logos : Patrologiae Cursus Completus, Series Graeca, Part 1 (vols. 1\u201318). Ceux qui ont utilis\u00e9 le syst\u00e8me \"community pricing\" ont pu l'obtenir \u00e0 90$ (environ 80\u20ac) ; pour les autres il en co\u00fbtera\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/06\/1606193.png?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/06\/1606193.png?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/06\/1606193.png?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/06\/1606193.png?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":3726,"url":"https:\/\/areopage.net\/blog\/2015\/08\/18\/nombres-15-30-a-main-levee-la-tete-haute\/","url_meta":{"origin":115,"position":4},"title":"Nombres 15.30, \u00ab\u00a0\u00e0 main lev\u00e9e\u00a0\u00bb = la t\u00eate haute ?","author":"areopage","date":"18\/08\/2015","format":false,"excerpt":"Je continue ma lecture de la th\u00e8se de Truex, un travail d\u00e9cid\u00e9ment passionnant. Son chapitre 7, \"Mosaic law on blasphemy - Numbers 15.30-31 \" me donnera ici l'occasion de revenir, tr\u00e8s succinctement, sur une m\u00e9taphore amusante. \u05d5\u05b0\u05d4\u05b7\u05e0\u05bc\u05b6\u05e4\u05b6\u05e9\u05c1 \u05d0\u05b2\u05e9\u05c1\u05b6\u05bd\u05e8 \u05ea\u05bc\u05b7\u05e2\u05b2\u05e9\u05c2\u05b6\u05d4 \u05d1\u05bc\u05b0\u05d9\u05b8\u05d3 \u05e8\u05b8\u05de\u05b8\u05d4 \u05de\u05b4\u05df \u05d4\u05b8\u05bd\u05d0\u05b6\u05d6\u05b0\u05e8\u05b8\u05d7 \u05d5\u05bc\u05de\u05b4\u05df \u05d4\u05b7\u05d2\u05bc\u05b5\u05e8 \u05d0\u05b6\u05ea \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d4\u05d5\u05bc\u05d0 \u05de\u05b0\u05d2\u05b7\u05d3\u05bc\u05b5\u05e3 \u05d5\u05b0\u05e0\u05b4\u05db\u05b0\u05e8\u05b0\u05ea\u05b8\u05d4\u2026","rel":"","context":"Dans "h\u00e9breu biblique"","block_context":{"text":"h\u00e9breu biblique","link":"https:\/\/areopage.net\/blog\/category\/hebreu-biblique\/"},"img":{"alt_text":"1808151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/08\/1808151-300x247.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":8647,"url":"https:\/\/areopage.net\/blog\/2020\/05\/05\/sefaria-recherche-thematique\/","url_meta":{"origin":115,"position":5},"title":"Sefaria : recherche th\u00e9matique","author":"areopage","date":"05\/05\/2020","format":false,"excerpt":"Sefaria introduit une nouvelle fonctionnalit\u00e9 assez int\u00e9ressante : la recherche th\u00e9matique. Il est donc possible de parcourir la bible h\u00e9bra\u00efque et l'immense litt\u00e9rature juive par centres d'int\u00e9r\u00eat. Par exemple la recherche \"oneness\" renvoie au th\u00e8me \"monotheism\" o\u00f9 figurent deux textes bibliques dans lesquels cette notion est affirm\u00e9e (ici Zac 14.9\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"https:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2020\/05\/0505201-300x243.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/115","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=115"}],"version-history":[{"count":1,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/115\/revisions"}],"predecessor-version":[{"id":460,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/115\/revisions\/460"}],"wp:attachment":[{"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=115"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=115"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=115"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}