{"id":98,"date":"2013-07-19T12:42:22","date_gmt":"2013-07-19T11:42:22","guid":{"rendered":"https:\/\/didierfontaine.wordpress.com\/?p=98"},"modified":"2013-07-19T12:42:22","modified_gmt":"2013-07-19T11:42:22","slug":"biosc","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2013\/07\/19\/biosc\/","title":{"rendered":"BIOSC"},"content":{"rendered":"<p>M. Richelle signale sur <a href=\"http:\/\/exegetix.blogspot.fr\">son blog<\/a> la mise en ligne d&rsquo;archives du <em><a href=\"http:\/\/ccat.sas.upenn.edu\/ioscs\/journal\/volumes\">Bulletin for the International Organization of Septuagint and Cognates Studies<\/a><\/em> (BIOSC), de 1969 \u00e0 2000. On ne peut que s&rsquo;en r\u00e9jouir tant la Septante compte pour l&rsquo;\u00e9tude du texte biblique, et notamment, toutes r\u00e9serves \u00e9tant faites, pour l&rsquo;\u00e9tablissement du texte h\u00e9breu avant sa standardisation au \u00ab\u00a0synode\u00a0\u00bb de Jamnia. Bonnes lectures !<\/p>\n","protected":false},"excerpt":{"rendered":"<p>M. Richelle signale sur son blog la mise en ligne d&rsquo;archives du Bulletin for the International Organization of Septuagint and Cognates Studies (BIOSC), de 1969 \u00e0 2000. On ne peut que s&rsquo;en r\u00e9jouir tant la Septante compte pour l&rsquo;\u00e9tude du texte biblique, et notamment, toutes r\u00e9serves \u00e9tant faites, pour l&rsquo;\u00e9tablissement du texte h\u00e9breu avant sa [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[56,77,80],"class_list":["post-98","post","type-post","status-publish","format-standard","hentry","category-actualites","tag-lxx","tag-revue","tag-septante"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/s3MfBZ-biosc","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":965,"url":"http:\/\/areopage.net\/blog\/2013\/10\/19\/philon-et-la-septante\/","url_meta":{"origin":98,"position":0},"title":"Philon et la Septante","author":"areopage","date":"19\/10\/2013","format":false,"excerpt":"Pour Philon d'Alexandrie, la traduction grecque de l'Ancien Testament, la Septante, est clairement une oeuvre inspir\u00e9e de Dieu. Je relis en ce moment son De Vita Mosis (R. Arnaldez, Cl. Mond\u00e9sert, Jean Pouilloux et P. Savinel, Les \u0152uvres de Philon d'Alexandrie, vol. 22, Cerf, 1967) : dans la rubrique \"Traduction\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"http:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/6\/6c\/PhiloThevet.jpg\/220px-PhiloThevet.jpg","width":350,"height":200},"classes":[]},{"id":477,"url":"http:\/\/areopage.net\/blog\/2013\/08\/18\/dapres-quel-texte-sont-faites-les-citations-de-lat-dans-le-nt\/","url_meta":{"origin":98,"position":1},"title":"D&rsquo;apr\u00e8s quel texte sont faites les citations de l&rsquo;AT dans le NT ?","author":"areopage","date":"18\/08\/2013","format":false,"excerpt":"En g\u00e9n\u00e9ral, les auteurs du Nouveau Testament citent l'Ancien Testament d'apr\u00e8s le texte de la Septante (LXX), du moins autant qu'on puisse en juger aujourd'hui : ils peuvent aussi avoir cit\u00e9, parfois, un texte h\u00e9breu que nous ne poss\u00e9dons plus, conforme \u00e0 la Vorlage de la LXX, et qui ne\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"492c","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/08\/492c-300x140.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5777,"url":"http:\/\/areopage.net\/blog\/2017\/01\/29\/%ce%b9%ce%b1%cf%89-dans-le-4qpaplxxlevb-vasileiadis-2017\/","url_meta":{"origin":98,"position":2},"title":"\u0399\u03b1\u03c9 dans le 4QpapLXXLevb (Vasileiadis, 2017)","author":"areopage","date":"29\/01\/2017","format":false,"excerpt":"Dans un article \u00e0 para\u00eetre dans la revue Vetus Testamentum et Hellas 4 (2017), \"The god Iao and his connection with the Biblical God with special emphasis on the manuscript 4QpapLXXLevb\", Pavlos D. Vasileiadis r\u00e9examine la th\u00e8se selon laquelle le\u00a0manuscrit 4Q120, ou 4QpapLXXLevb, r\u00e9sulterait d'une\u00a0tendance \u00e0 r\u00e9-h\u00e9bra\u00efser le texte de\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"http:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2901172.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":32,"url":"http:\/\/areopage.net\/blog\/2013\/07\/03\/le-nom-divin-dans-les-premieres-copies-de-la-septante\/","url_meta":{"origin":98,"position":3},"title":"Le nom divin dans les premi\u00e8res copies de la Septante","author":"areopage","date":"03\/07\/2013","format":false,"excerpt":"Ce sujet demeure plus que jamais d'actualit\u00e9, et suscite toujours des r\u00e9actions assez passionn\u00e9es. Pour certains, comme Hurtado ou R\u00f6sel, la pratique orale de substituer le t\u00e9tragramme par \u05d0\u05d3\u05e0\u05d9 (Adonay) a d\u00fb se refl\u00e9ter dans les premi\u00e8res copies de la Septante o\u00f9, suppose-t-on, \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 (Kyrios) a d\u00fb remplacer le nom\u2026","rel":"","context":"Dans &quot;pal\u00e9ographie&quot;","block_context":{"text":"pal\u00e9ographie","link":"http:\/\/areopage.net\/blog\/category\/paleographie\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":110,"url":"http:\/\/areopage.net\/blog\/2013\/07\/23\/quand-dieu-parlait-grec\/","url_meta":{"origin":98,"position":4},"title":"Quand Dieu parlait grec","author":"areopage","date":"23\/07\/2013","format":false,"excerpt":"Il vient de sortir et je l'ai aussit\u00f4t command\u00e9. Le dernier ouvrage de T.M. Law, When God spoke Greek me para\u00eet tout \u00e0 fait int\u00e9ressant (voir une pr\u00e9sentation ici). En effet, on oublie facilement que la premi\u00e8re bible des chr\u00e9tiens fut la bible grecque, la Septante. Au moins trois quart\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"http:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":136,"url":"http:\/\/areopage.net\/blog\/2013\/07\/25\/a-schenker-p-hugo-et-le-texte-grec-des-rois-lxx-vs-tm\/","url_meta":{"origin":98,"position":5},"title":"A. Schenker, P. Hugo et le texte grec des Rois (LXX vs TM)","author":"areopage","date":"25\/07\/2013","format":false,"excerpt":"L'histoire est tr\u00e8s compliqu\u00e9e... et me d\u00e9passe par moments. Mais j'ai quand m\u00eame l'audace d'en faire \u00e9tat en quelques mots : toujours dans le S\u00f4fer Mah\u00eer (cf. pr\u00e9c\u00e9dent post), P. Hugo fait le point sur l'histoire du texte grec des Rois (\"Le grec ancien des livres des R\u00e8gnes. Une histoire\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"http:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/98","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=98"}],"version-history":[{"count":0,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/98\/revisions"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=98"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=98"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=98"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}