{"id":8505,"date":"2020-04-09T20:17:00","date_gmt":"2020-04-09T19:17:00","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=8505"},"modified":"2020-04-20T20:02:39","modified_gmt":"2020-04-20T19:02:39","slug":"%cf%84%e1%bd%b8-%cf%80%ce%bd%ce%b5%e1%bf%a6%ce%bc%ce%b1-%cf%80%ce%bd%ce%b5%e1%bf%96-jn-3-8","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2020\/04\/09\/%cf%84%e1%bd%b8-%cf%80%ce%bd%ce%b5%e1%bf%a6%ce%bc%ce%b1-%cf%80%ce%bd%ce%b5%e1%bf%96-jn-3-8\/","title":{"rendered":"\u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1&#8230; \u03c0\u03bd\u03b5\u1fd6 (Jn 3.8)"},"content":{"rendered":"<p><script src='https:\/\/www.bibleparser.net\/BP_Scripturize_v2.js'><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><\/script><a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2020\/04\/0904201.png\" data-rel=\"lightbox-gallery-iBEMqzp3\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-8507\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2020\/04\/0904201.png?resize=300%2C212\" alt=\"\" width=\"300\" height=\"212\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2020\/04\/0904201.png?resize=300%2C212 300w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2020\/04\/0904201.png?w=600 600w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p align=\"justify\">\u00a0 \u00a0Le style johannique se distingue entre tous par un proc\u00e9d\u00e9 litt\u00e9raire savoureux, la \u00ab\u00a0technique du malentendu\u00a0\u00bb (Joh 2.19-22, Joh 3.3-5, Joh 4.31-34, Joh 6.32-35, Joh 7.33-36, Joh 8.21-22, Joh 8.31-36, Joh 8.56-58, Joh 11.15-16, Joh 11.23-25, Joh 12.28-29, Joh 14.4-6, Joh 14.8-9 ; cf. <a href=\"https:\/\/books.google.fr\/books?id=eJM-WV1zp80C&amp;lpg=PA33&amp;ots=y2kNV8h7kz&amp;dq=clavier%20ironie%20quatri%C3%A8me%20%C3%A9vangile&amp;hl=fr&amp;pg=PA32#v=onepage&amp;q&amp;f=false\">Vouga 1997 : 32<\/a>, <a href=\"https:\/\/digitalcommons.andrews.edu\/cgi\/viewcontent.cgi?article=1347&amp;context=jats\">Reynolds 1998 : 151<\/a>). Si les sp\u00e9cialistes sont divis\u00e9s sur une d\u00e9finition exacte du proc\u00e9d\u00e9 et le d\u00e9compte de ses instances, il n&rsquo;a \u00e9chapp\u00e9 \u00e0 personne que l&rsquo;\u00e9vang\u00e9liste Jean introduit souvent les discours par des quiproquos illustrant l&rsquo;ignorance des chefs religieux juifs, des foules ou parfois m\u00eame des disciples. Mise en confidence du lecteur, incompr\u00e9hension de l&rsquo;auditeur, double sens, ironie&#8230; les artifices ne manquent et donnent un singulier relief aux propos du Christ, en permettant d&rsquo;extraire le lecteur des seules contingences bassement mat\u00e9rielles, en particulier <em>quand il s&rsquo;agit de discerner sa v\u00e9ritable identit\u00e9<\/em> (cf. Jn 3.14 ; voir <a href=\"https:\/\/digitalcommons.andrews.edu\/cgi\/viewcontent.cgi?article=1347&amp;context=jats\">Reynolds 1998<\/a>, <a href=\"https:\/\/amzn.to\/2Rq0xNh\">Keener 2003 : 545<\/a>, <a href=\"https:\/\/amzn.to\/2xhKDNZ\">McHugh 2009 : 230<\/a>).<\/p>\n<p align=\"justify\">\u00a0 \u00a0Pour illustrer ce proc\u00e9d\u00e9, consultons Jean 3.3-9 :<\/p>\n<p align=\"justify\">3 \u1f00\u03c0\u03b5\u03ba\u03c1\u03af\u03b8\u03b7 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7\u00b7 <strong><span style=\"color: #993300;\">\u1f08\u03bc\u1f74\u03bd \u1f00\u03bc\u1f74\u03bd \u03bb\u03ad\u03b3\u03c9 \u03c3\u03bf\u03b9<\/span><\/strong>, \u1f10\u1f70\u03bd \u03bc\u03ae \u03c4\u03b9\u03c2 <strong><span style=\"color: #ff0000;\">\u03b3\u03b5\u03bd\u03bd\u03b7\u03b8\u1fc7 \u1f04\u03bd\u03c9\u03b8\u03b5\u03bd<\/span><\/strong>, \u03bf\u1f50 \u03b4\u03cd\u03bd\u03b1\u03c4\u03b1\u03b9 \u1f30\u03b4\u03b5\u1fd6\u03bd <strong><span style=\"color: #ff9900;\">\u03c4\u1f74\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03af\u03b1\u03bd \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6.<\/span><\/strong><br \/>\n4 \u03bb\u03ad\u03b3\u03b5\u03b9 \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f41 \u039d\u03b9\u03ba\u03cc\u03b4\u03b7\u03bc\u03bf\u03c2\u00b7 <strong><span style=\"color: #008000;\">\u03a0\u1ff6\u03c2<\/span> <\/strong>\u03b4\u03cd\u03bd\u03b1\u03c4\u03b1\u03b9 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 <strong><span style=\"color: #ff0000;\">\u03b3\u03b5\u03bd\u03bd\u03b7\u03b8\u1fc6\u03bd\u03b1\u03b9<\/span> <\/strong>\u03b3\u03ad\u03c1\u03c9\u03bd \u1f64\u03bd; <strong><span style=\"color: #339966;\">\u03bc\u1f74 \u03b4\u03cd\u03bd\u03b1\u03c4\u03b1\u03b9<\/span><\/strong> \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03ba\u03bf\u03b9\u03bb\u03af\u03b1\u03bd \u03c4\u1fc6\u03c2 \u03bc\u03b7\u03c4\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b4\u03b5\u03cd\u03c4\u03b5\u03c1\u03bf\u03bd \u03b5\u1f30\u03c3\u03b5\u03bb\u03b8\u03b5\u1fd6\u03bd \u03ba\u03b1\u1f76 <strong><span style=\"color: #ff0000;\">\u03b3\u03b5\u03bd\u03bd\u03b7\u03b8\u1fc6\u03bd\u03b1\u03b9<\/span><\/strong>;<br \/>\n5 \u1f00\u03c0\u03b5\u03ba\u03c1\u03af\u03b8\u03b7 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2\u00b7<strong><span style=\"color: #993300;\"> \u1f08\u03bc\u1f74\u03bd \u1f00\u03bc\u1f74\u03bd \u03bb\u03ad\u03b3\u03c9 \u03c3\u03bf\u03b9<\/span><\/strong>, \u1f10\u1f70\u03bd \u03bc\u03ae \u03c4\u03b9\u03c2 <strong><span style=\"color: #ff0000;\">\u03b3\u03b5\u03bd\u03bd\u03b7\u03b8\u1fc7 \u1f10\u03be \u1f55\u03b4\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03bd\u03b5\u03cd\u03bc\u03b1\u03c4\u03bf\u03c2<\/span><\/strong>, \u03bf\u1f50 \u03b4\u03cd\u03bd\u03b1\u03c4\u03b1\u03b9 \u03b5\u1f30\u03c3\u03b5\u03bb\u03b8\u03b5\u1fd6\u03bd \u03b5\u1f30\u03c2 <span style=\"color: #ff9900;\"><strong>\u03c4\u1f74\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03af\u03b1\u03bd \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6<\/strong><\/span>.<br \/>\n6 \u03c4\u1f78 <strong><span style=\"color: #ff0000;\">\u03b3\u03b5\u03b3\u03b5\u03bd\u03bd\u03b7\u03bc\u03ad\u03bd\u03bf\u03bd<\/span> <\/strong>\u1f10\u03ba \u03c4\u1fc6\u03c2 <span style=\"color: #ff9900;\"><strong>\u03c3\u03b1\u03c1\u03ba\u1f78\u03c2<\/strong> <strong>\u03c3\u03ac\u03c1\u03be<\/strong><\/span> \u1f10\u03c3\u03c4\u03b9\u03bd, \u03ba\u03b1\u1f76 \u03c4\u1f78 <strong><span style=\"color: #ff0000;\">\u03b3\u03b5\u03b3\u03b5\u03bd\u03bd\u03b7\u03bc\u03ad\u03bd\u03bf\u03bd<\/span> <\/strong>\u1f10\u03ba \u03c4\u03bf\u1fe6 <strong><span style=\"color: #ff9900;\">\u03c0\u03bd\u03b5\u03cd\u03bc\u03b1\u03c4\u03bf\u03c2<\/span> <span style=\"color: #ff9900;\">\u03c0\u03bd\u03b5\u1fe6\u03bc\u03ac<\/span> <\/strong>\u1f10\u03c3\u03c4\u03b9\u03bd.<br \/>\n7 <strong><span style=\"color: #008000;\">\u03bc\u1f74 \u03b8\u03b1\u03c5\u03bc\u03ac\u03c3\u1fc3\u03c2<\/span><\/strong> \u1f45\u03c4\u03b9 \u03b5\u1f36\u03c0\u03cc\u03bd \u03c3\u03bf\u03b9 \u0394\u03b5\u1fd6 \u1f51\u03bc\u1fb6\u03c2 <span style=\"color: #ff0000;\"><strong>\u03b3\u03b5\u03bd\u03bd\u03b7\u03b8\u1fc6\u03bd\u03b1\u03b9 \u1f04\u03bd\u03c9\u03b8\u03b5\u03bd<\/strong><\/span>.<br \/>\n8 <span style=\"color: #ff9900;\"><strong>\u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1<\/strong><\/span> \u1f45\u03c0\u03bf\u03c5 \u03b8\u03ad\u03bb\u03b5\u03b9 <span style=\"color: #ff9900;\"><strong>\u03c0\u03bd\u03b5\u1fd6<\/strong><\/span>, \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03c6\u03c9\u03bd\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03ba\u03bf\u03cd\u03b5\u03b9\u03c2, <strong><span style=\"color: #993300;\">\u1f00\u03bb\u03bb\u2019 \u03bf\u1f50\u03ba \u03bf\u1f36\u03b4\u03b1\u03c2 \u03c0\u03cc\u03b8\u03b5\u03bd \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03c0\u03bf\u1fe6 \u1f51\u03c0\u03ac\u03b3\u03b5\u03b9<\/span><\/strong>\u00b7 <strong><span style=\"color: #008000;\">\u03bf\u1f55\u03c4\u03c9\u03c2<\/span> <\/strong>\u1f10\u03c3\u03c4\u1f76\u03bd \u03c0\u1fb6\u03c2 \u1f41 <strong><span style=\"color: #ff0000;\">\u03b3\u03b5\u03b3\u03b5\u03bd\u03bd\u03b7\u03bc\u03ad\u03bd\u03bf\u03c2 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c0\u03bd\u03b5\u03cd\u03bc\u03b1\u03c4\u03bf\u03c2<\/span><\/strong>.<br \/>\n9 \u1f00\u03c0\u03b5\u03ba\u03c1\u03af\u03b8\u03b7 \u039d\u03b9\u03ba\u03cc\u03b4\u03b7\u03bc\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7\u00b7 <span style=\"color: #008000;\"><strong>\u03a0\u1ff6\u03c2<\/strong> <\/span>\u03b4\u03cd\u03bd\u03b1\u03c4\u03b1\u03b9 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03b3\u03b5\u03bd\u03ad\u03c3\u03b8\u03b1\u03b9;<\/p>\n<p align=\"justify\">3 J\u00e9sus lui r\u00e9pondit : <strong><span style=\"color: #993300;\">En v\u00e9rit\u00e9, en v\u00e9rit\u00e9, je te le dis<\/span><\/strong>, si un homme ne <strong><span style=\"color: #ff0000;\">na\u00eet de nouveau<\/span><\/strong>, il ne peut voir <span style=\"color: #ff9900;\"><strong>le royaume de Dieu<\/strong>.<\/span><br \/>\n4 Nicod\u00e8me lui dit : <strong><span style=\"color: #339966;\">Comment<\/span> <\/strong>un homme peut-il <strong><span style=\"color: #ff0000;\">na\u00eetre <\/span><\/strong>quand il est vieux ? <strong><span style=\"color: #339966;\">Peut-il<\/span> <\/strong>rentrer dans le sein de sa m\u00e8re et <span style=\"color: #ff0000;\"><strong>na\u00eetre<\/strong><\/span>?<br \/>\n5 J\u00e9sus r\u00e9pondit : <strong><span style=\"color: #993300;\">En v\u00e9rit\u00e9, en v\u00e9rit\u00e9, je te le dis<\/span><\/strong>, si un homme ne <span style=\"color: #ff0000;\"><strong>na\u00eet d&rsquo;eau et d&rsquo;Esprit<\/strong><\/span>, il ne peut entrer dans <strong><span style=\"color: #ff9900;\">le royaume de Dieu<\/span><\/strong>.<br \/>\n6 Ce qui est <strong><span style=\"color: #ff0000;\">n\u00e9<\/span> <\/strong>de la <strong><span style=\"color: #ff9900;\">chair<\/span> <\/strong>est <span style=\"color: #ff9900;\"><strong>chair<\/strong><\/span>, et ce qui est <strong><span style=\"color: #ff0000;\">n\u00e9 de<\/span> <span style=\"color: #ff9900;\">l&rsquo;Esprit<\/span> <span style=\"color: #ff0000;\">est<\/span> <span style=\"color: #ff9900;\">esprit<\/span><\/strong>.<br \/>\n7 <strong><span style=\"color: #339966;\">Ne t&rsquo;\u00e9tonne pas<\/span><\/strong> que je t &lsquo;aie dit : Il faut que vous <strong><span style=\"color: #ff0000;\">naissiez de nouveau<\/span><\/strong>.<br \/>\n8 <strong><span style=\"color: #ff9900;\">Le vent<\/span> <span style=\"color: #ff9900;\">souffle<\/span><\/strong> o\u00f9 il veut, et tu en entends le bruit ; <strong><span style=\"color: #993300;\">mais tu ne sais d&rsquo;o\u00f9 il vient, ni o\u00f9 il va<\/span><\/strong>. Il en est <strong><span style=\"color: #008000;\">ainsi<\/span> <\/strong>de tout homme qui est <strong><span style=\"color: #ff0000;\">n\u00e9 de l&rsquo;Esprit<\/span><\/strong>.<br \/>\n9 Nicod\u00e8me lui dit : <span style=\"color: #339966;\"><strong>Comment<\/strong> <\/span>cela peut-il se faire?<\/p>\n<p align=\"justify\">Ce court extrait est d&rsquo;une richesse inou\u00efe et nous nous bornerons \u00e0 n&rsquo;\u00e9voquer que quelques caract\u00e9ristiques :<\/p>\n<ul>\n<li><strong>mise en exergue des sujets trait\u00e9s<\/strong> : formule d&#8217;emphase (<em>en v\u00e9rit\u00e9, en v\u00e9rit\u00e9, je te le dis<\/em>), profusion des r\u00e9p\u00e9titions (<em>comment<\/em> \/ <em>royaume de Dieu \/ <\/em><em>na\u00eetre de nouveau, na\u00eetre de l&rsquo;Esprit<\/em> \/ <em>esprit<\/em> vs <em>chair<\/em>)<\/li>\n<li><span style=\"color: #003300;\"><strong>technique du malentendu<\/strong> : double sens (\u1f04\u03bd\u03c9\u03b8\u03b5\u03bd, \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1), ironie (<em>retourner dans le sein de sa m\u00e8re<\/em>)<\/span><\/li>\n<li><strong>figure de style<\/strong> : epanadiplosis (v.8 <em>le souffle&#8230; souffle<\/em>)<\/li>\n<\/ul>\n<p align=\"justify\">Pour illustrer cette figure de style au nom barbare, prenons la traduction de <a href=\"https:\/\/amzn.to\/3e8USF7\">Hubert Pernot, <em>Les Quatre \u00c9vangiles<\/em> (1962 : 249)<\/a> :<\/p>\n<p align=\"justify\"><a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2020\/04\/0904192.png\" data-rel=\"lightbox-gallery-iBEMqzp3\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-8519\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2020\/04\/0904192.png?resize=156%2C300\" alt=\"\" width=\"156\" height=\"300\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2020\/04\/0904192.png?resize=156%2C300 156w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2020\/04\/0904192.png?resize=533%2C1024 533w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2020\/04\/0904192.png?w=635 635w\" sizes=\"auto, (max-width: 156px) 100vw, 156px\" \/><\/a><\/p>\n<p align=\"justify\">On comprend mieux le jeu de mots lorsqu&rsquo;on en force un peu le trait, comme cet \u00e9minent hell\u00e9niste le fait en traduisant l&rsquo;ensemble des instances par <strong><em>Souffle<\/em><\/strong> ou <em><strong>souffle (du vent)<\/strong><\/em>. En Jean 3.8, le jeu de mots porte ainsi sur le terme \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 (<em>pneuma<\/em>) dont le sens (ex. <a href=\"https:\/\/amzn.to\/2yQDkxv\">Danker 2009 : 289<\/a>) est le plus souvent <em><strong>esprit<\/strong><\/em> mais ici <strong><em>vent<\/em><\/strong>. Ce sens \u00ab\u00a0vent\u00a0\u00bb, rare dans le NT (autre instance Hb 1.7) puisqu&rsquo;on lui pr\u00e9f\u00e8re le terme \u1f04\u03bd\u03b5\u03bc\u03bf\u03c2, est par ailleurs bien attest\u00e9 (<a href=\"https:\/\/archive.org\/details\/BaillyDictionnaireGrecFrancais\/page\/n1575\/mode\/2up\">Bailly 1576<\/a>). Jean ne s&rsquo;arr\u00eate pas l\u00e0, puisqu&rsquo;il utilise derechef un terme apparent\u00e9 pour le verbe <strong><em>souffler<\/em><\/strong>, <strong>\u03c0\u03bd\u1f73\u03c9<\/strong> (<em>pn\u00e9\u00f4<\/em>) : le couple <strong>pn<\/strong>euma\/<strong>pn<\/strong>\u00e9\u00f4 fait donc <strong><em>assonance<\/em><\/strong>, et constitue ce proc\u00e9d\u00e9 dit <strong><em>epanadiplosis<\/em> <\/strong>consistant \u00e0 commencer et terminer un \u00e9nonc\u00e9 par un m\u00eame terme, ou un terme apparent\u00e9 (cf. <a href=\"https:\/\/archive.org\/stream\/cu31924029277047#page\/n299\/mode\/2up\">Bullinger, <em>Figure of Speech Used in the Bible<\/em>, 1898 : 245-249<\/a>) : <strong>\u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1&#8230; \u03c0\u03bd\u03b5\u1fd6, le Souffle&#8230; souffle<\/strong>.<\/p>\n<p align=\"justify\">\u00a0 \u00a0Le propos de J\u00e9sus consiste \u00e0 dire : <strong>pour entrer dans le royaume de Dieu, il faut na\u00eetre de nouveau (Jn 3.5)<\/strong>. Ce faisant un <em>premier jeu de mots<\/em> consiste \u00e0 cr\u00e9er une ambigu\u00eft\u00e9 sur les deux sens du terme grec <strong>\u1f04\u03bd\u03c9\u03b8\u03b5\u03bd<\/strong>, <em><strong>de nouveau<\/strong><\/em> ou <em><strong>d&rsquo;en-haut<\/strong><\/em>. La discussion qui suit, propre \u00e0 expliciter la doctrine en jeu, s&rsquo;articule donc autour de cette technique du malentendu, qui est servie par un<em> deuxi\u00e8me jeu de mots<\/em> (\u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1, <strong><em>esprit<\/em><\/strong> ou <strong><em>vent<\/em><\/strong>), possible \u00e9galement en h\u00e9breu (<strong>\u05e8\u05d5\u05bc\u05d7\u05b7<\/strong>). Comme dans presque chaque cas de malentendu (20\/25, cf. <a href=\"https:\/\/digitalcommons.andrews.edu\/cgi\/viewcontent.cgi?article=1347&amp;context=jats\">Reynolds 1998 : 158<\/a>), J\u00e9sus jette une lumi\u00e8re in\u00e9dite sur son identit\u00e9 (Jn 3.14) par une r\u00e9f\u00e9rence scripturaire (Jn 3.13, Jn 3.14 \/\/ Nb 21.8, Nb 21.9) <a href=\"http:\/\/areopage.net\/blog\/2015\/11\/22\/les-serpents-brulants-nombres-21-8-9\/\">dont nous avons d\u00e9j\u00e0 eu l&rsquo;occasion de mesurer la port\u00e9e symbolique<\/a>.<\/p>\n<p align=\"justify\">\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0Le style johannique se distingue entre tous par un proc\u00e9d\u00e9 litt\u00e9raire savoureux, la \u00ab\u00a0technique du malentendu\u00a0\u00bb (Joh 2.19-22, Joh 3.3-5, Joh 4.31-34, Joh 6.32-35, Joh 7.33-36, Joh 8.21-22, Joh 8.31-36, Joh 8.56-58, Joh 11.15-16, Joh 11.23-25, Joh 12.28-29, Joh 14.4-6, Joh 14.8-9 ; cf. Vouga 1997 : 32, Reynolds 1998 : 151). Si les [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[7],"tags":[],"class_list":["post-8505","post","type-post","status-publish","format-standard","hentry","category-grec-biblique"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-2db","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":8600,"url":"http:\/\/areopage.net\/blog\/2020\/05\/10\/%e1%bc%90%ce%b3%e1%bd%bc-%ce%ba%ce%b1%e1%bd%b6-%e1%bd%81-%cf%80%ce%b1%cf%84%e1%bd%b4%cf%81-%e1%bc%95%ce%bd-%e1%bc%90%cf%83%ce%bc%ce%b5%ce%bd-jn-10-30\/","url_meta":{"origin":8505,"position":0},"title":"\u1f10\u03b3\u1f7c \u03ba\u03b1\u1f76 \u1f41 \u03c0\u03b1\u03c4\u1f74\u03c1 \u1f15\u03bd \u1f10\u03c3\u03bc\u03b5\u03bd (Jn 10.30)","author":"areopage","date":"10\/05\/2020","format":false,"excerpt":"\u00a0\u00a0\u00a0\"Moi et le P\u00e8re nous sommes un\" (Joh 10.30). Cette puissante affirmation ne laisse pas d'\u00e9tonner, car elle semble fissurer ce qui est un dogme sacro-saint dans la religion isra\u00e9lite (qui ne compte gu\u00e8re de dogmes que celui-l\u00e0), \u00e0 savoir l'unicit\u00e9 divine : \u05e9\u05c1\u05b0\u05de\u05b7\u0596\u05e2 \u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u0591\u05dc \u05d9\u05b0\u05d4\u05d5\u05b8\u05a5\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u0596\u05d9\u05e0\u05d5\u05bc \u05d9\u05b0\u05d4\u05d5\u05b8\u05a5\u05d4 \u05c0 \u05d0\u05b6\u05d7\u05b8\u05bd\u05d3\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2020\/05\/0305201-300x92.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2162,"url":"http:\/\/areopage.net\/blog\/2014\/08\/10\/%cf%84%ce%b5%ce%ba%ce%bd%ce%b1-%ce%b8%ce%b5%ce%bf%cf%85%cd%82-ou-%cf%85%ce%b9%cc%94%ce%bf%ce%b9-%ce%b8%ce%b5%ce%bf%cf%85%cd%82\/","url_meta":{"origin":8505,"position":1},"title":"\u03c4\u03b5\u0301\u03ba\u03bd\u03b1 \u03b8\u03b5\u03bf\u03c5\u0342 ou \u03c5\u03b9\u0314\u03bf\u03b9\u0300 \u03b8\u03b5\u03bf\u03c5\u0342 ?","author":"areopage","date":"10\/08\/2014","format":false,"excerpt":"Les chr\u00e9tiens sont-ils des enfants de Dieu, ou des fils de Dieu ? Il ne faut sans doute pas pousser la distinction tr\u00e8s loin, mais il semble qu'on puisse \u00e9tablir une distinction entre \u03c4\u03b5\u0301\u03ba\u03bd\u03b1 \u03b8\u03b5\u03bf\u03c5\u0342 et \u03c5\u03b9\u0314\u03bf\u03b9\u0300 \u03b8\u03b5\u03bf\u03c5\u0342. Du moins chez Jean. C'est l'impression que j'avais, et je suis rassur\u00e9\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2129,"url":"http:\/\/areopage.net\/blog\/2014\/08\/07\/freres-du-christ\/","url_meta":{"origin":8505,"position":2},"title":"\u00ab\u00a0Fr\u00e8res du Christ\u00a0\u00bb","author":"areopage","date":"07\/08\/2014","format":false,"excerpt":"Que l'on pense aux fr\u00e8res et s\u0153urs charnels de J\u00e9sus, ou \u00e0 ceux qui aujourd'hui se qualifient\u00a0de\u00a0\"fr\u00e8res du Christ\" dans un sens plus ou moins symbolique, force est de constater que la\u00a0parent\u00e9 de J\u00e9sus est un sujet qui fait d\u00e9bat. Pour les catholiques, Marie \u00e9tant rest\u00e9e vierge perp\u00e9tuellement, J\u00e9sus ne\u2026","rel":"","context":"Dans &quot;r\u00e9flexions&quot;","block_context":{"text":"r\u00e9flexions","link":"http:\/\/areopage.net\/blog\/category\/reflexions\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1862,"url":"http:\/\/areopage.net\/blog\/2014\/06\/11\/jean-1-1a-dieu-ou-dieu-peters-2014\/","url_meta":{"origin":8505,"position":3},"title":"Jean 1.1c : Dieu ou dieu ? (Peters, 2014)","author":"areopage","date":"11\/06\/2014","format":false,"excerpt":"Comme les volumes sp\u00e9cifiquement d\u00e9di\u00e9s \u00e0 la syntaxe de l'article grec sont rares - on n'avait rien vu de consistant depuis Middleton (1833) - il me tardait de mettre la main sur un nouveau volume sorti d\u00e9but 2014, celui de R. Peters, The Greek Article -\u00a0A Functional Grammar of \u03bf\u0314\u00a0-items\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"1106141","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/1106141.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":7770,"url":"http:\/\/areopage.net\/blog\/2019\/09\/22\/the-proskynesis-of-jesus-in-the-new-testament-lozano-2019\/","url_meta":{"origin":8505,"position":4},"title":"The Proskynesis of Jesus in the New Testament (Lozano, 2019)","author":"areopage","date":"22\/09\/2019","format":false,"excerpt":"Dans quelques jours para\u00eetra en France l'\u00e9tude de Lozano, The Proskynesis of Jesus in the New Testament: A Study on the Significance of Jesus As an Object of Proskuneo in the New Testament Writings (T & T Clarck, 2019), que signale Hurtado sur son blog. An intriguing literary feature of\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/09\/2209191-200x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":9116,"url":"http:\/\/areopage.net\/blog\/2021\/09\/20\/dystopie-covidique\/","url_meta":{"origin":8505,"position":5},"title":"Dystopie covidique","author":"areopage","date":"20\/09\/2021","format":false,"excerpt":"\"La v\u00e9rit\u00e9 est la seule autorit\u00e9 L'autorit\u00e9 n'est pas la v\u00e9rit\u00e9.\" - Sadhguru \u00a0\u00a0\u00a0Nous vivons dans un monde domin\u00e9 par le mensonge (1Jo 5.19, Joh 8.44). On a attribu\u00e9 \u00e0 Malraux l'id\u00e9e que le XXIe si\u00e8cle serait spirituel ou ne serait pas. Jusqu'\u00e0 pr\u00e9sent, force est de constater qu'il n'y\u2026","rel":"","context":"Dans &quot;r\u00e9flexions&quot;","block_context":{"text":"r\u00e9flexions","link":"http:\/\/areopage.net\/blog\/category\/reflexions\/"},"img":{"alt_text":"Citation de Romains 13.3 (C\u00e9sar\u00e9e Maritime)","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2021\/09\/RomXIII3_CesareeMaritime-300x223.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/8505","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=8505"}],"version-history":[{"count":29,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/8505\/revisions"}],"predecessor-version":[{"id":8540,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/8505\/revisions\/8540"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=8505"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=8505"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=8505"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}