{"id":6831,"date":"2018-04-26T17:04:05","date_gmt":"2018-04-26T16:04:05","guid":{"rendered":"http:\/\/areopage.net\/blog\/2018\/04\/26\/%d7%9b%d7%a4%d7%a8-%d7%a0%d7%97%d7%95%d7%9d\/"},"modified":"2018-04-26T17:04:05","modified_gmt":"2018-04-26T16:04:05","slug":"%d7%9b%d7%a4%d7%a8-%d7%a0%d7%97%d7%95%d7%9d","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2018\/04\/26\/%d7%9b%d7%a4%d7%a8-%d7%a0%d7%97%d7%95%d7%9d\/","title":{"rendered":"\u05db\u05e4\u05e8 \u05e0\u05d7\u05d5\u05dd"},"content":{"rendered":"<p><a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/04\/img_1650.jpg\" data-rel=\"lightbox-gallery-OoKnKkiH\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/04\/img_1650.jpg?resize=400%2C450\" class=\"size-medium wp-image-6830\" width=\"400\" height=\"450\"><\/a><\/p>\n<p>\u03ba\u03b1\u1f76 \u03c3\u03cd, \u039a\u03b1\u03c6\u03b1\u03c1\u03bd\u03b1\u03bf\u03cd\u03bc&#8230; \u1f15\u03c9\u03c2 \u1f85\u03b4\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03b2\u03ae\u03c3\u1fc3\u0387 \u1f45\u03c4\u03b9 \u03b5\u1f30 \u1f10\u03bd \u03a3\u03bf\u03b4\u1f79\u03bc\u03bf\u03b9\u03c2 \u1f10\u03b3\u03b5\u03bd\u03ae\u03b8\u03b7\u03c3\u03b1\u03bd \u03b1\u1f31 \u03b4\u03c5\u03bd\u1f71\u03bc\u03b5\u03b9\u03c2 \u03b1\u1f31 \u03b3\u03b5\u03bd\u1f79\u03bc\u03b5\u03bd\u03b1\u03b9 \u1f10\u03bd \u03c3\u03bf\u03af, \u1f14\u03bc\u03b5\u03b9\u03bd\u03b5\u03bd \u1f02\u03bd \u03bc\u1f73\u03c7\u03c1\u03b9 \u03c4\u1fc6\u03c2 \u03c3\u03ae\u03bc\u03b5\u03c1\u03bf\u03bd.<br \/>\n&#8211; Matthieu 11.23<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u03ba\u03b1\u1f76 \u03c3\u03cd, \u039a\u03b1\u03c6\u03b1\u03c1\u03bd\u03b1\u03bf\u03cd\u03bc&#8230; \u1f15\u03c9\u03c2 \u1f85\u03b4\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03b2\u03ae\u03c3\u1fc3\u0387 \u1f45\u03c4\u03b9 \u03b5\u1f30 \u1f10\u03bd \u03a3\u03bf\u03b4\u1f79\u03bc\u03bf\u03b9\u03c2 \u1f10\u03b3\u03b5\u03bd\u03ae\u03b8\u03b7\u03c3\u03b1\u03bd \u03b1\u1f31 \u03b4\u03c5\u03bd\u1f71\u03bc\u03b5\u03b9\u03c2 \u03b1\u1f31 \u03b3\u03b5\u03bd\u1f79\u03bc\u03b5\u03bd\u03b1\u03b9 \u1f10\u03bd \u03c3\u03bf\u03af, \u1f14\u03bc\u03b5\u03b9\u03bd\u03b5\u03bd \u1f02\u03bd \u03bc\u1f73\u03c7\u03c1\u03b9 \u03c4\u1fc6\u03c2 \u03c3\u03ae\u03bc\u03b5\u03c1\u03bf\u03bd. &#8211; Matthieu 11.23<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-6831","post","type-post","status-publish","format-standard","hentry","category-actualites"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-1Mb","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":6659,"url":"http:\/\/areopage.net\/blog\/2018\/02\/18\/the-greek-new-testament-tyndale-house-2017\/","url_meta":{"origin":6831,"position":0},"title":"The Greek New Testament (Tyndale House, 2017)","author":"areopage","date":"18\/02\/2018","format":false,"excerpt":"L'\u00e9dition du texte grec du Nouveau Testament est une entreprise majeure. Jusqu'\u00e0 pr\u00e9sent les \u00e9ditions les plus courantes \u00e9taient le GNT5, le\u00a0NA28\u00a0et le SBLGNT. A ces \u00e9ditions vient d\u00e9sormais s'ajouter un texte assez prometteur (THGNT), paru il y a quelques mois chez Crossway. Sous l'\u00e9gide du Dr Dirk Jongkind et\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"http:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/02\/1802181-200x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":895,"url":"http:\/\/areopage.net\/blog\/2013\/10\/11\/matthieu-10-32-revision-bienvenue-dans-la-tmn-nwt-2013\/","url_meta":{"origin":6831,"position":1},"title":"Matthieu 10.32 : r\u00e9vision bienvenue dans la TMN (NWT 2013)","author":"areopage","date":"11\/10\/2013","format":false,"excerpt":"\u00c0\u00a0tout Seigneur, tout honneur. Je viens d'examiner Gen\u00e8se 3.6 et je reste sur ma faim. Je passe maintenant \u00e0 Matthieu 10.32, o\u00f9 je faisais remarquer dans un\u00a0pr\u00e9c\u00e9dent post\u00a0que la TMN commettait un contresens en traduisant le verset ainsi :\u00a0\u00ab\u00a0Tout homme donc qui confesse devant les hommes\u00a0qu\u2019il est en union avec\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":693,"url":"http:\/\/areopage.net\/blog\/2013\/09\/15\/%e1%bd%81%ce%bc%ce%bf%ce%bb%ce%bf%ce%b3%ce%ad%cf%89-%e1%bc%90%ce%bd-semitisme\/","url_meta":{"origin":6831,"position":2},"title":"\u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ad\u03c9 + \u1f10\u03bd = s\u00e9mitisme","author":"areopage","date":"15\/09\/2013","format":false,"excerpt":"Le verbe \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ad\u03c9 - qui signifie \u00eatre d'accord, reconna\u00eetre, admettre, promettre, confesser (que)... - se construit de bien des mani\u00e8res, et notamment : - \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ad\u03c9 + datif, ex. \u1f10\u03be\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03bf\u1fe6\u03bc\u03b1\u03af \u03c3\u03bf\u03b9 \u03c0\u03ac\u03c4\u03b5\u03c1 \u03ba\u03cd\u03c1\u03b9\u03b5 \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 (Luc 10.21) : je t'exalte, P\u00e8re, Seigneur du ciel et de la terre,\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2162,"url":"http:\/\/areopage.net\/blog\/2014\/08\/10\/%cf%84%ce%b5%ce%ba%ce%bd%ce%b1-%ce%b8%ce%b5%ce%bf%cf%85%cd%82-ou-%cf%85%ce%b9%cc%94%ce%bf%ce%b9-%ce%b8%ce%b5%ce%bf%cf%85%cd%82\/","url_meta":{"origin":6831,"position":3},"title":"\u03c4\u03b5\u0301\u03ba\u03bd\u03b1 \u03b8\u03b5\u03bf\u03c5\u0342 ou \u03c5\u03b9\u0314\u03bf\u03b9\u0300 \u03b8\u03b5\u03bf\u03c5\u0342 ?","author":"areopage","date":"10\/08\/2014","format":false,"excerpt":"Les chr\u00e9tiens sont-ils des enfants de Dieu, ou des fils de Dieu ? Il ne faut sans doute pas pousser la distinction tr\u00e8s loin, mais il semble qu'on puisse \u00e9tablir une distinction entre \u03c4\u03b5\u0301\u03ba\u03bd\u03b1 \u03b8\u03b5\u03bf\u03c5\u0342 et \u03c5\u03b9\u0314\u03bf\u03b9\u0300 \u03b8\u03b5\u03bf\u03c5\u0342. Du moins chez Jean. C'est l'impression que j'avais, et je suis rassur\u00e9\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1205,"url":"http:\/\/areopage.net\/blog\/2013\/12\/17\/jean-14-14-vs-jean-16-23\/","url_meta":{"origin":6831,"position":4},"title":"Jean 14.14 vs Jean 16.23 ?","author":"areopage","date":"17\/12\/2013","format":false,"excerpt":"Demander \u00e0 Dieu\u00a0au nom de J\u00e9sus, et prier J\u00e9sus, c'est assez diff\u00e9rent. Je ne m'\u00e9tendrai pas sur le sujet, fastidieux et min\u00e9, cherchant \u00e0 savoir s'il est possible de prier J\u00e9sus lui-m\u00eame, ou si la pri\u00e8re ne doit \u00eatre faite qu'en son nom (en faisant mention de son nom, ce\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"http:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"Jean 14.14 dans le Codex Sina\u00efticus (IVe s.)","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/12\/1712131-150x150.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":270,"url":"http:\/\/areopage.net\/blog\/2013\/08\/02\/luc-6-1-le-second-premier-sabbat\/","url_meta":{"origin":6831,"position":5},"title":"Luc 6.1 : le second-premier sabbat ?","author":"areopage","date":"02\/08\/2013","format":false,"excerpt":"On lit en Luc 6.1 (SBL GNT) : \u1f18\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf \u03b4\u1f72 \u1f10\u03bd \u03c3\u03b1\u03b2\u03b2\u03ac\u03c4\u1ff3 \u03b4\u03b9\u03b1\u03c0\u03bf\u03c1\u03b5\u03cd\u03b5\u03c3\u03b8\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f78\u03bd \u03b4\u03b9\u1f70 \u03c3\u03c0\u03bf\u03c1\u03af\u03bc\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f14\u03c4\u03b9\u03bb\u03bb\u03bf\u03bd \u03bf\u1f31 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f24\u03c3\u03b8\u03b9\u03bf\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03c3\u03c4\u03ac\u03c7\u03c5\u03b1\u03c2 \u03c8\u03ce\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u03b1\u1fd6\u03c2 \u03c7\u03b5\u03c1\u03c3\u03af\u03bd.\u00a0 \u00e0 savoir : tandis qu'il [J\u00e9sus] traversait des champs de bl\u00e9, un [jour de] sabbat, ses disciples arrachaient et mangeaient les \u00e9pis,\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"http:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"Luc 6.1 : \u03b4\u03b5\u03c5\u03c4\u03b5\u03c1\u03cc\u03c0\u03c1\u03c9\u03c4\u03bf\u03c2","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/08\/lc6_1_deuteroprwtos-300x217.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/6831","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=6831"}],"version-history":[{"count":0,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/6831\/revisions"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=6831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=6831"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=6831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}