{"id":60,"date":"2013-07-04T22:34:25","date_gmt":"2013-07-04T21:34:25","guid":{"rendered":"http:\/\/didierfontaine.wordpress.com\/?p=60"},"modified":"2015-11-19T21:18:17","modified_gmt":"2015-11-19T20:18:17","slug":"semitisme-et-genitif-de-qualite","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2013\/07\/04\/semitisme-et-genitif-de-qualite\/","title":{"rendered":"S\u00e9mitisme et g\u00e9nitif de qualit\u00e9"},"content":{"rendered":"

Mon post sur H\u00e9breux 1.3<\/a> est l’occasion de rappeler que l’on rencontre parfois en grec biblique des tournures qui, bien qu’elles aient exist\u00e9 en grec classique, ne peuvent s’expliquer – du fait de leur fr\u00e9quence notamment – sans l’influence d\u00e9terminante de la Septante. On trouve en effet en grec\u00a0(comme en latin) un g\u00e9nitif dit attributif, ou g\u00e9nitif de qualit\u00e9<\/strong><\/em>. Pour l’identifier, il faut se demander s’il est possible de convertir un nom pr\u00e9sent au g\u00e9nitif en adjectif attributif.<\/p>\n

Par exemple, montagne de ma saintet\u00e9<\/em> <\/strong>= montagne sainte<\/strong><\/em>. (cf. \u05d4\u05b7\u05e8\u05be\u05e7\u05b8\u05d3\u05b0\u05e9\u05b4\u05c1\u05d9\u00a0TM = LXX \u03c4\u03bf\u1fe6 \u1f42\u03c1\u03bf\u03c5\u03c2 \u03c4\u03bf\u1fe6 \u1f01\u03b3\u03af\u03bf\u03c5 \u03bc\u03bf\u03c5).<\/p><\/blockquote>\n

Voici quelques exemples (cf. Abel \u00a744 e – Jo\u00fcon \u00a7129, Touzard : 417,\u00a0ESNT\u00a0<\/a>: 86 sq, Robertson : 496, Zerwick \u00a729-30, BDF \u00a7165)\u00a0:<\/p>\n

Luc 18.6 : \u1f41 \u03ba\u03c1\u03b9\u03c4\u1f74\u03c2 \u03c4\u1fc6\u03c2 \u1f00\u03b4\u03b9\u03ba\u03af\u03b1\u03c2 , juge d’iniquit\u00e9 \u00a0= juge inique<\/p>\n

Matthieu 19.28 :\u00a0\u03b8\u03c1\u03cc\u03bd\u03bf\u03c5 \u03b4\u03cc\u03be\u03b7\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6, tr\u00f4ne de sa gloire = son tr\u00f4ne glorieux<\/p>\n

Romains 6.6 :\u00a0\u03c4\u1f78 \u03c3\u1ff6\u03bc\u03b1 \u03c4\u1fc6\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2, le corps du p\u00e9ch\u00e9 = le corps p\u00e9cheur<\/p>\n

H\u00e9breux 1.3 :\u00a0\u03c4\u1ff7 \u03c1\u03ae\u03bc\u03b1\u03c4\u03b9 \u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6, par la parole de sa puissance = par sa puissante parole<\/p>\n

H\u00e9breux 7.2 :\u00a0\u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f7a\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7\u03c2, roi de justice = roi juste,\u00a0\u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f7a\u03c2 \u03b5\u1f30\u03c1\u03ae\u03bd\u03b7\u03c2 \u00a0roi de paix = roi pacifique<\/p>\n<\/blockquote>\n

Dans le Nouveau Testament, on peut \u00e0 bon droit qualifier ces instances de s\u00e9mitismes<\/strong>\u00a0(cf.\u00a0\u00a0MHT III : 213).<\/p>\n","protected":false},"excerpt":{"rendered":"

Mon post sur H\u00e9breux 1.3 est l’occasion de rappeler que l’on rencontre parfois en grec biblique des tournures qui, bien qu’elles aient exist\u00e9 en grec classique, ne peuvent s’expliquer – du fait de leur fr\u00e9quence notamment – sans l’influence d\u00e9terminante de la Septante. On trouve en effet en grec\u00a0(comme en latin) un g\u00e9nitif dit attributif, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[7],"tags":[34,35,743,79,80],"class_list":["post-60","post","type-post","status-publish","format-standard","hentry","category-grec-biblique","tag-genitif-attributif","tag-genitif-de-qualite","tag-grec-biblique","tag-semitisme","tag-septante"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-Y","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":693,"url":"http:\/\/areopage.net\/blog\/2013\/09\/15\/%e1%bd%81%ce%bc%ce%bf%ce%bb%ce%bf%ce%b3%ce%ad%cf%89-%e1%bc%90%ce%bd-semitisme\/","url_meta":{"origin":60,"position":0},"title":"\u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ad\u03c9 + \u1f10\u03bd = s\u00e9mitisme","author":"areopage","date":"15\/09\/2013","format":false,"excerpt":"Le verbe \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ad\u03c9 - qui signifie \u00eatre d'accord, reconna\u00eetre, admettre, promettre, confesser (que)... - se construit de bien des mani\u00e8res, et notamment : - \u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ad\u03c9 + datif, ex. \u1f10\u03be\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03bf\u1fe6\u03bc\u03b1\u03af \u03c3\u03bf\u03b9 \u03c0\u03ac\u03c4\u03b5\u03c1 \u03ba\u03cd\u03c1\u03b9\u03b5 \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 (Luc 10.21) : je t'exalte, P\u00e8re, Seigneur du ciel et de la terre,\u2026","rel":"","context":"Dans "grec biblique"","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":47,"url":"http:\/\/areopage.net\/blog\/2013\/07\/04\/hebreux-1-3-%cf%86%ce%b1%ce%bd%ce%b5%cf%81%cf%89%ce%bd-ou-%cf%86%ce%b5%cf%81%cf%89%ce%bd\/","url_meta":{"origin":60,"position":1},"title":"H\u00e9breux 1.3 : \u03c6\u03b1\u03bd\u03b5\u03c1\u03c9\u03bd ou \u03c6\u03b5\u03c1\u03c9\u03bd ?","author":"areopage","date":"04\/07\/2013","format":false,"excerpt":"\u1f43\u03c2 \u1f62\u03bd \u1f00\u03c0\u03b1\u03cd\u03b3\u03b1\u03c3\u03bc\u03b1 \u03c4\u1fc6\u03c2 \u03b4\u03cc\u03be\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03c7\u03b1\u03c1\u03b1\u03ba\u03c4\u1f74\u03c1 \u03c4\u1fc6\u03c2 \u1f51\u03c0\u03bf\u03c3\u03c4\u03ac\u03c3\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c6\u03ad\u03c1\u03c9\u03bd \u03c4\u03b5 \u03c4\u1f70 \u03c0\u03ac\u03bd\u03c4\u03b1 \u03c4\u1ff7 \u03c1\u03ae\u03bc\u03b1\u03c4\u03b9 \u03c4\u1fc6\u03c2 \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03c9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03b8\u03b1\u03c1\u03b9\u03c3\u03bc\u1f78\u03bd \u03c4\u1ff6\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1ff6\u03bd \u03c0\u03bf\u03b9\u03b7\u03c3\u03ac\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f10\u03ba\u03ac\u03b8\u03b9\u03c3\u03b5\u03bd \u1f10\u03bd \u03b4\u03b5\u03be\u03b9\u1fb7 \u03c4\u1fc6\u03c2 \u03bc\u03b5\u03b3\u03b1\u03bb\u03c9\u03c3\u03cd\u03bd\u03b7\u03c2 \u1f10\u03bd \u1f51\u03c8\u03b7\u03bb\u03bf\u1fd6\u03c2, lequel, \u00e9tant le reflet de sa gloire et l'empreinte de son \u00eatre, soutient toutes choses par la parole de sa\u2026","rel":"","context":"Dans "critique textuelle"","block_context":{"text":"critique textuelle","link":"http:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"CodexVaticanus_Heb_1_3","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/07\/CodexVaticanus_Heb_1_3-300x278.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":956,"url":"http:\/\/areopage.net\/blog\/2013\/10\/18\/augustin-les-versions-latines-et-la-septante\/","url_meta":{"origin":60,"position":2},"title":"Augustin, les versions latines et la Septante","author":"areopage","date":"18\/10\/2013","format":false,"excerpt":"Dans le Suppl\u00e9ment aux Cahiers \u00c9vangile de d\u00e9cembre 2012 r\u00e9dig\u00e9 par Martine Dulaey, on trouve un tr\u00e8s bon floril\u00e8ge visant \u00e0 montrer comment Augustin (354 - 430 AD) abordait les \u00c9critures, avec quelle m\u00e9thode, quelle pens\u00e9e.\u00a0La partie la plus int\u00e9ressante \u00e0 mon sens est celle qui fait \u00e9tat de la\u2026","rel":"","context":"Dans "lectures"","block_context":{"text":"lectures","link":"http:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.editionsducerf.fr\/html\/livre\/couverture\/9\/couv9693g_200.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":7271,"url":"http:\/\/areopage.net\/blog\/2019\/03\/02\/grammaire-du-grec-du-nouveau-testament-robertson-1911\/","url_meta":{"origin":60,"position":3},"title":"Grammaire du grec du Nouveau Testament (Robertson, 1911)","author":"areopage","date":"02\/03\/2019","format":false,"excerpt":"\u00a0\u00a0\u00a0Aujourd'hui encore, la grammaire grecque du Nouveau Testament d'A.T. Robertson,\u00a0A Grammar of the Greek New Testament in light of historical research,\u00a0parue en 1914,\u00a0reste abondamment cit\u00e9e et comment\u00e9e. C'est qu'elle marquait un tournant assez majeur en introduisant dans le genre un peu de linguistique, de philologie, et de m\u00e9thode compar\u00e9e (\u00e0\u2026","rel":"","context":"Dans "grammaire"","block_context":{"text":"grammaire","link":"http:\/\/areopage.net\/blog\/category\/grammaire\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/03\/020319-207x300.jpeg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":8339,"url":"http:\/\/areopage.net\/blog\/2020\/01\/26\/levangile-de-notre-seigneur-jesus-christ-jouon-1930\/","url_meta":{"origin":60,"position":4},"title":"L’\u00c9vangile de Notre-Seigneur J\u00e9sus-Christ (Jo\u00fcon, 1930)","author":"areopage","date":"26\/01\/2020","format":false,"excerpt":"\u00a0 \u00a0Bien connu pour sa Grammaire de l'h\u00e9breu biblique (Rome, Institut Biblique Pontifical, 1947), Paul Jo\u00fcon l'est moins pour sa traduction des \u00e9vangiles : L'\u00c9vangile de Notre-Seigneur J\u00e9sus-Christ (Paris, Beauchesne, 1930 ; collection Verbum Salutis). Et pourtant cette traduction ne manque pas d'int\u00e9r\u00eat, comme on peut le subodorer \u00e0 la\u2026","rel":"","context":"Dans "grec biblique"","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2020\/01\/2601201-185x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":4898,"url":"http:\/\/areopage.net\/blog\/2016\/04\/17\/temps-et-aspect-verbal-en-grec-ancien\/","url_meta":{"origin":60,"position":5},"title":"Temps et aspect verbal en grec ancien","author":"areopage","date":"17\/04\/2016","format":false,"excerpt":"Comprendre les modalit\u00e9s de l'expression de la temporalit\u00e9 et de l'aspect est sans doute l'une des t\u00e2ches les plus difficile en grec ancien, et plus encore en h\u00e9breu biblique. Mike Aubrey, sur son blog Koine Greek, fournit une liste utile de ressources pour le grec : Tense & Aspect Resources.\u2026","rel":"","context":"Dans "grec biblique"","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/60","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=60"}],"version-history":[{"count":2,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/60\/revisions"}],"predecessor-version":[{"id":4321,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/60\/revisions\/4321"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=60"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=60"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=60"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}