{"id":5372,"date":"2016-12-31T15:10:31","date_gmt":"2016-12-31T14:10:31","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=5372"},"modified":"2016-12-31T15:25:27","modified_gmt":"2016-12-31T14:25:27","slug":"etudes-dhistoire-du-texte-de-lancien-testament-barthelemy-1978","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2016\/12\/31\/etudes-dhistoire-du-texte-de-lancien-testament-barthelemy-1978\/","title":{"rendered":"\u00c9tudes d&rsquo;histoire du texte de l&rsquo;Ancien Testament (Barth\u00e9l\u00e9my, 1978)"},"content":{"rendered":"<p><a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112161.png\" data-rel=\"lightbox-gallery-hGXxn9Wz\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-5373\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112161.png?resize=201%2C300\" alt=\"3112161\" width=\"201\" height=\"300\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112161.png?resize=201%2C300 201w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112161.png?w=394 394w\" sizes=\"auto, (max-width: 201px) 100vw, 201px\" \/><\/a><\/p>\n<p style=\"text-align: justify;\">Ce volume de Dominique Barth\u00e9l\u00e9my, <em>\u00c9tudes d&rsquo;histoire du texte de l&rsquo;Ancien Testament<\/em> (Editions Universitaires Fribourg, 1978) est un recueil de 23 articles, dont deux in\u00e9dits, compil\u00e9s par cet \u00e9minent sp\u00e9cialiste de critique textuelle. C&rsquo;est un ouvrage assur\u00e9ment rare : depuis le temps qu&rsquo;il me tardait de mettre la main dessus &#8211; des mois &#8211; mais pas moyen de le trouver \u00e0 prix abordable&#8230; C&rsquo;est typiquement le genre d&rsquo;ouvrages qu&rsquo;on a l&rsquo;<em>impression<\/em> d&rsquo;avoir d\u00e9j\u00e0 lu tant il est cit\u00e9 et recit\u00e9 dans toutes les \u00e9tudes sur le sujet (oui, on peut m\u00eame culpabiliser de ne pas l&rsquo;avoir lu <em>vraiment<\/em>). De surcro\u00eet sa nature de recueil d&rsquo;articles fait qu&rsquo;on a pu en lire \u00e7\u00e0 ou l\u00e0 certains articles dans des revues, ou leurs d\u00e9veloppements dans des \u00e9tudes particuli\u00e8res. Mais avoir acc\u00e8s \u00e0 l&rsquo;ensemble, c&rsquo;est tellement mieux.<\/p>\n<p style=\"text-align: justify;\">Parmi les sujets particuli\u00e8rement importants, des \u00e9tudes sur l&rsquo;identit\u00e9 de Symmaque, Th\u00e9odotion, ou Aquila et ses devanciers ; une \u00e9tude lumineuse sur les tiqqun\u00e9 sopherim (j&rsquo;y reviendrai sans doute) ; la mani\u00e8re dont Orig\u00e8ne, J\u00e9r\u00f4me, Augustin, Eus\u00e8be, ou encore Philon, ont interagi avec le texte de l&rsquo;AT et ce que cela nous apprend sur son histoire ; enfin la place de la LXX dans l&rsquo;Eglise, avec quelques questions \u00e9pineuses mais extr\u00eamement int\u00e9ressantes (inspiration, canon et canonicit\u00e9, citations dans le NT).<\/p>\n<p style=\"text-align: justify;\">Barth\u00e9l\u00e9my explique le contexte de ses recherches, et ses \u00e9volutions, dans une courte introduction (ix &#8211; xvi), o\u00f9 il pr\u00e9cise d&rsquo;ailleurs qu&rsquo;il est en plein projet de HOTTP \/ CTAT (dont j&rsquo;ai parl\u00e9 ailleurs\u00a0(ex. <a href=\"http:\/\/areopage.net\/blog\/2016\/05\/19\/bible-parser-2015-v-724\/\">ici<\/a>) puisque les 4517 variantes sont int\u00e9gr\u00e9es \u00e0 <em>Bible Parser<\/em> et <em>Bible Parser Web App<\/em>), et fournit un index th\u00e9matique particuli\u00e8rement utile (xvii &#8211; xxv). Pour l&rsquo;instant les \u00e9tudes qui me paraissent les plus fondamentales sont les 8, 9, 15, et 22. Mais je vais encore potasser tout \u00e7a&#8230;<\/p>\n<p style=\"text-align: justify;\">Pour ceux qui souhaiteraient se procurer l&rsquo;ouvrage, <a href=\"https:\/\/www.abebooks.fr\/servlet\/BookDetailsPL?bi=19743771607\">une occasion \u00e0 ne pas rater<\/a> se trouve actuellement sur Abebooks&#8230;<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112162.png\" data-rel=\"lightbox-gallery-hGXxn9Wz\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-5375\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112162.png?resize=115%2C168\" alt=\"3112162\" width=\"115\" height=\"168\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112162.png?resize=205%2C300 205w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112162.png?resize=768%2C1122 768w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112162.png?resize=701%2C1024 701w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112162.png?w=772 772w\" sizes=\"auto, (max-width: 115px) 100vw, 115px\" \/><\/a> <a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112163.png\" data-rel=\"lightbox-gallery-hGXxn9Wz\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-5376\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112163.png?resize=120%2C166\" alt=\"3112163\" width=\"120\" height=\"166\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112163.png?resize=217%2C300 217w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112163.png?resize=768%2C1063 768w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112163.png?resize=740%2C1024 740w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112163.png?w=861 861w\" sizes=\"auto, (max-width: 120px) 100vw, 120px\" \/><\/a> <a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112164.png\" data-rel=\"lightbox-gallery-hGXxn9Wz\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-5377\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112164.png?resize=106%2C74\" alt=\"3112164\" width=\"106\" height=\"74\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112164.png?resize=300%2C209 300w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/3112164.png?w=710 710w\" sizes=\"auto, (max-width: 106px) 100vw, 106px\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ce volume de Dominique Barth\u00e9l\u00e9my, \u00c9tudes d&rsquo;histoire du texte de l&rsquo;Ancien Testament (Editions Universitaires Fribourg, 1978) est un recueil de 23 articles, dont deux in\u00e9dits, compil\u00e9s par cet \u00e9minent sp\u00e9cialiste de critique textuelle. C&rsquo;est un ouvrage assur\u00e9ment rare : depuis le temps qu&rsquo;il me tardait de mettre la main dessus &#8211; des mois &#8211; mais [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[4,9],"tags":[741,826],"class_list":["post-5372","post","type-post","status-publish","format-standard","hentry","category-critique-textuelle","category-lectures","tag-critique-textuelle","tag-dominique-barthelemy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-1oE","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":6796,"url":"http:\/\/areopage.net\/blog\/2018\/03\/30\/critique-textuelle-de-lancien-testament-d-barthelemy\/","url_meta":{"origin":5372,"position":0},"title":"Critique Textuelle de l&rsquo;Ancien Testament (D. Barth\u00e9l\u00e9my)","author":"areopage","date":"30\/03\/2018","format":false,"excerpt":"C'est un miracle. Ou alors une erreur... L'Universit\u00e9 de Zurich a mis en ligne, dans son archive nomm\u00e9e ZORA, de nombreux volumes de la collection Orbis Biblicus et Orientalis disponibles gratuitement en PDF. Vous y trouverez en particulier les volumes 1 \u00e0 5 de la Critique Textuelle de l'Ancien Testament\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"http:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/03\/3003181.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5311,"url":"http:\/\/areopage.net\/blog\/2016\/12\/24\/old-testament-textual-criticism-brotzman-et-tully-2016\/","url_meta":{"origin":5372,"position":1},"title":"Old Testament Textual Criticism (Brotzman et Tully, 2016)","author":"areopage","date":"24\/12\/2016","format":false,"excerpt":"Dans certaines disciplines, il est difficile voire impossible de faire la fine bouche quant aux \u00e9tudes qui paraissent, et l'on est bien forc\u00e9 de sauter sur tout ce qui bouge ou presque. La critique textuelle de l'Ancien Testament fait partie, je pense, de ces disciplines-l\u00e0. Il n'est pas commode de\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"2412161","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/12\/2412161-195x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":6902,"url":"http:\/\/areopage.net\/blog\/2018\/06\/17\/spicq-notes-de-lexicographie-neo-testamentaire-19781982\/","url_meta":{"origin":5372,"position":2},"title":"Spicq, Notes de lexicographie n\u00e9o-testamentaire (1978,1982)","author":"areopage","date":"17\/06\/2018","format":false,"excerpt":"L'archive ZORA dont j'ai d\u00e9j\u00e0 parl\u00e9 a mis en ligne d'autres ouvrages. Parmi ceux-ci, l'ouvrage classique de Celsas Spicq, Notes de lexicographie n\u00e9o-testamentaire (2 vol. 1978 ; suppl\u00e9ment 1982) qui \u00e9tudie de mani\u00e8re assez syst\u00e9matique le sens de 470 mots environ du Nouveau Testament (en se fondant sur l'\u00e9tude de\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/06\/1706171-231x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":7318,"url":"http:\/\/areopage.net\/blog\/2019\/03\/08\/languages-from-the-world-of-the-bible-gzella-2011\/","url_meta":{"origin":5372,"position":3},"title":"Languages From the World of the Bible (Gzella, 2011)","author":"areopage","date":"08\/03\/2019","format":false,"excerpt":"Une fois n'est vraiment pas coutume, l'\u00e9diteur De Gruyter propose en libre acc\u00e8s une int\u00e9ressante monographie \u00e9dit\u00e9e par Holger Gzella, Languages from the World of the Bible (De Gruyter, Berlin\/Boston, 2011). L'ouvrage comprend neuf chapitres et quelques annexes, par diff\u00e9rents sp\u00e9cialistes. Les parties les plus int\u00e9ressantes sont sign\u00e9es Alan Millard\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/03\/080319b.png?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/03\/080319b.png?resize=350%2C200 1x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/03\/080319b.png?resize=525%2C300 1.5x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/03\/080319b.png?resize=700%2C400 2x"},"classes":[]},{"id":1801,"url":"http:\/\/areopage.net\/blog\/2014\/06\/10\/evangile-de-jean-lagrange-1936\/","url_meta":{"origin":5372,"position":4},"title":"\u00c9vangile de Jean (Lagrange, 1936), etc.","author":"areopage","date":"10\/06\/2014","format":false,"excerpt":"\u00a0 Qui a lu les articles de ce blog conna\u00eet s\u00fbrement mon go\u00fbt pour la s\u00e9rie des \u00c9tudes Bibliques de Gabalda. J'en propose d'ailleurs un certain nombre dans ma Biblia Polyglotta, \u00e0 titre de bonus. On en trouve l'essentiel sur le site d'Archive. Pour les \u00e9vangiles\u00a0n\u00e9anmoins, bien qu'ils fussent\u00a0du domaine\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1901,"url":"http:\/\/areopage.net\/blog\/2014\/06\/12\/manuel-de-critique-textuelle-du-nouveau-testament-vol-1-amphoux-2014\/","url_meta":{"origin":5372,"position":5},"title":"Manuel de critique textuelle du Nouveau Testament, vol. 1 (Amphoux, 2014)","author":"areopage","date":"12\/06\/2014","format":false,"excerpt":"Ce n'est pas une bonne nouvelle pour le porte-monnaie, mais cela fait plaisir quand m\u00eame. Rares sont les introductions fran\u00e7aises \u00e0 la critique textuelle du Nouveau Testament. Il y a certes quelques chapitres \u00e7\u00e0 et l\u00e0 dans\u00a0des manuels d'introduction au NT (ex. Brisebois\/Guillemette,\u00a0Marguerat, Conzelmann), ou \u00e0 la Bible (ex. Robert\/Feuillet,\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"1206141","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/1206141.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/5372","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=5372"}],"version-history":[{"count":12,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/5372\/revisions"}],"predecessor-version":[{"id":5388,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/5372\/revisions\/5388"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=5372"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=5372"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=5372"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}