{"id":4679,"date":"2016-03-03T07:53:45","date_gmt":"2016-03-03T06:53:45","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=4679"},"modified":"2016-03-03T17:20:51","modified_gmt":"2016-03-03T16:20:51","slug":"english-review-of-shaw-the-earliest-non-mystical-jewish-use-of-%ce%b9%ce%b1%cf%89-2014","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2016\/03\/03\/english-review-of-shaw-the-earliest-non-mystical-jewish-use-of-%ce%b9%ce%b1%cf%89-2014\/","title":{"rendered":"English review of Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (2014)"},"content":{"rendered":"<p><a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/12\/1412151.jpg\" rel=\"attachment wp-att-4466\" data-rel=\"lightbox-gallery-8PvZHkOC\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-4466\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/12\/1412151.jpg?resize=191%2C300\" alt=\"1412151\" width=\"191\" height=\"300\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/12\/1412151.jpg?resize=191%2C300 191w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/12\/1412151.jpg?w=413 413w\" sizes=\"auto, (max-width: 191px) 100vw, 191px\" \/><\/a><\/p>\n<p style=\"text-align: justify;\">The book of <a href=\"http:\/\/www.amazon.fr\/gp\/product\/9042929782\/ref=as_li_tl?ie=UTF8&amp;camp=1642&amp;creative=19458&amp;creativeASIN=9042929782&amp;linkCode=as2&amp;tag=encyclopaed09-21\">Frank Shaw, <em>The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9<\/em> (Peeters, 2014)<\/a>, is a fundamental study on the story of the divine name, particularly in the onomastica. I give a detailled review on <a href=\"https:\/\/www.academia.edu\/22707254\/English_Review_of_F._Shaw_The_Earliest_Non-Mystical_Jewish_Use_of_%CE%99%CE%B1%CF%89_2014_\">Academia<\/a>.<\/p>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-1817\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/pdf.png?resize=30%2C36\" alt=\"pdf\" width=\"30\" height=\"36\" \/> <a href=\"https:\/\/www.academia.edu\/22707254\/English_Review_of_F._Shaw_The_Earliest_Non-Mystical_Jewish_Use_of_%CE%99%CE%B1%CF%89_2014_\">English Review of F. Shaw, <em>The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9<\/em> (2014)<\/a><\/p>\n<p style=\"text-align: justify;\"><span id=\"result_box\" class=\"\" lang=\"en\"><span class=\"hps\">This is<\/span> <span class=\"hps\">a significantly<\/span> <span class=\"hps\">revised and expanded<\/span> <span class=\"hps\">doctoral dissertation<\/span> <span class=\"hps\">which shows that the <\/span><span class=\"hps\">divine name<\/span>, contrary to what\u00a0<span class=\"hps\">is commonly thought<\/span>, <span class=\"hps\">was still in use in the Second Temple Period<\/span><span class=\"hps\">.<\/span> <span class=\"hps\">The author<\/span> <span class=\"hps\">particularly<\/span> <span class=\"hps\">examines all<\/span> the <span class=\"hps\">non<\/span> <span class=\"hps\">mystical<\/span> <span class=\"hps\">mentions of the term <\/span><span class=\"hps\">\u0399\u03b1\u03c9<\/span>, <span class=\"hps\">and shows that<\/span> <span class=\"hps\">its use<\/span> <span class=\"hps\">lasted until the<\/span> <span class=\"hps\">second<\/span> <span class=\"hps\">\/<\/span> <span class=\"hps\">third century<\/span>. <span class=\"hps\">It has been known<\/span> by <span class=\"hps\">the Christians,<\/span> <span class=\"hps\">and they<\/span> <span class=\"hps\">probably<\/span> <span class=\"hps\">used it outside<\/span> <span class=\"hps\">any<\/span> <span class=\"hps\">magical<\/span> <span class=\"hps\">context.<\/span><\/span><\/p>\n<p style=\"text-align: justify;\">A French version of the review is also available <a href=\"http:\/\/areopage.net\/blog\/2015\/12\/14\/review-de-f-shaw-the-earliest-non-mystical-jewish-use-of-%ce%b9%ce%b1%cf%89-2014\/\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The book of Frank Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (Peeters, 2014), is a fundamental study on the story of the divine name, particularly in the onomastica. I give a detailled review on Academia. English Review of F. Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (2014) This is a significantly revised and [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2,9,94],"tags":[81,556],"class_list":["post-4679","post","type-post","status-publish","format-standard","hentry","category-actualites","category-lectures","category-liens","tag-shaw","tag-556"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-1dt","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":4465,"url":"http:\/\/areopage.net\/blog\/2015\/12\/14\/review-de-f-shaw-the-earliest-non-mystical-jewish-use-of-%ce%b9%ce%b1%cf%89-2014\/","url_meta":{"origin":4679,"position":0},"title":"Review de F. Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (2014)","author":"areopage","date":"14\/12\/2015","format":false,"excerpt":"L'ouvrage de Frank Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (Peeters, 2014), est une monographie fondamentale sur l'histoire du nom divin, sp\u00e9cialement dans la Septante. Je livre sur Academia une review d\u00e9taill\u00e9e. Review de F. Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (2014) Il s'agit d'une th\u00e8se de\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"1412151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/12\/1412151-191x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1315,"url":"http:\/\/areopage.net\/blog\/2014\/01\/18\/le-blaspheme-de-caligula-%ce%b9%ce%b1%cf%89\/","url_meta":{"origin":4679,"position":1},"title":"Le blasph\u00e8me de Caligula : \u0399\u03b1\u03c9 ?","author":"areopage","date":"18\/01\/2014","format":false,"excerpt":"Suite aux violentes \u00e9meutes anti-juives \u00e0 Alexandrie en 38 AD, Philon\u00a0avait \u00e9t\u00e9 envoy\u00e9 (en 39\/40AD) comme ambassadeur aupr\u00e8s de\u00a0Caligula\u00a0(12-41 AD) pour plaider la cause des Juifs. C'\u00e9tait bien s\u00fbr s'exposer \u00e0 la cruaut\u00e9, au cynisme et \u00e0 la perversion de cet empereur.\u00a0On trouve dans la\u00a0Legatio ad Gaium \u00a7353 de Philon\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":5777,"url":"http:\/\/areopage.net\/blog\/2017\/01\/29\/%ce%b9%ce%b1%cf%89-dans-le-4qpaplxxlevb-vasileiadis-2017\/","url_meta":{"origin":4679,"position":2},"title":"\u0399\u03b1\u03c9 dans le 4QpapLXXLevb (Vasileiadis, 2017)","author":"areopage","date":"29\/01\/2017","format":false,"excerpt":"Dans un article \u00e0 para\u00eetre dans la revue Vetus Testamentum et Hellas 4 (2017), \"The god Iao and his connection with the Biblical God with special emphasis on the manuscript 4QpapLXXLevb\", Pavlos D. Vasileiadis r\u00e9examine la th\u00e8se selon laquelle le\u00a0manuscrit 4Q120, ou 4QpapLXXLevb, r\u00e9sulterait d'une\u00a0tendance \u00e0 r\u00e9-h\u00e9bra\u00efser le texte de\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"http:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2901172.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3645,"url":"http:\/\/areopage.net\/blog\/2015\/07\/30\/le-tetragramme-chez-eusebe-de-cesaree-morlet-2014\/","url_meta":{"origin":4679,"position":3},"title":"Le t\u00e9tragramme chez Eus\u00e8be de C\u00e9sar\u00e9e (Morlet, 2014)","author":"areopage","date":"30\/07\/2015","format":false,"excerpt":"S\u00e9bastien Morlet a livr\u00e9, dans la Revue d'\u00e9tudes augustiniennes et patristiques (60, 2014, 213-252), une \u00e9tude tout \u00e0 fait remarquable, intitul\u00e9e \"Mentions et interpr\u00e9tations du t\u00e9tragramme chez Eus\u00e8be de C\u00e9sar\u00e9e\". L'\u00e9tude est assortie d'un appendice pr\u00e9sentant les 26 textes discut\u00e9s. Eus\u00e8be de C\u00e9sar\u00e9e appara\u00eet comme l\u2019auteur chr\u00e9tien de l\u2019Antiquit\u00e9 qui\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"3007151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/07\/3007151.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1980,"url":"http:\/\/areopage.net\/blog\/2014\/06\/20\/wessely-les-plus-anciens-monuments-du-christianisme-ecrits-sur-papyrus-19061924\/","url_meta":{"origin":4679,"position":4},"title":"Wessely \u2013 Les plus anciens monuments du christianisme \u00e9crits sur papyrus (1906,1924)","author":"areopage","date":"20\/06\/2014","format":false,"excerpt":"[scribd id=230553889 key=key-0rQQXLNV9v1ljwfB49vZ mode=book] Les deux volumes de Charles Wessely, tir\u00e9s de la Patrologia\u00a0Orientalis, pr\u00e9sentaient \u00e0 leur \u00e9poque (1906 et 1924) les plus anciens t\u00e9moignages papyrologiques int\u00e9ressant le christianisme ancien. On y trouve un grande vari\u00e9t\u00e9s\u00a0de documents : lettres chr\u00e9tiennes, fragments d'\u00e9vangiles canoniques, logia du Christ, adjurations\u00a0magiques... C'est extr\u00eamement int\u00e9ressant.\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3572,"url":"http:\/\/areopage.net\/blog\/2015\/07\/25\/levitique-24-16-%e1%bd%80%ce%bd%ce%bf%ce%bc%e1%bd%b1%ce%b6%cf%89%ce%bd-%ce%b4%e1%bd%b2-%cf%84%e1%bd%b8-%e1%bd%82%ce%bd%ce%bf%ce%bc%ce%b1\/","url_meta":{"origin":4679,"position":5},"title":"L\u00e9vitique 24.16 : \u1f40\u03bd\u03bf\u03bc\u1f71\u03b6\u03c9\u03bd \u03b4\u1f72 \u03c4\u1f78 \u1f42\u03bd\u03bf\u03bc\u03b1","author":"areopage","date":"25\/07\/2015","format":false,"excerpt":"On lit en L\u00e9vitique 24.15b-16a (LXX) : 15 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f43\u03c2 \u1f10\u1f70\u03bd \u03ba\u03b1\u03c4\u03b1\u03c1\u1f71\u03c3\u03b7\u03c4\u03b1\u03b9 \u03b8\u03b5\u1f79\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b9\u1f71\u03bd \u03bb\u03ae\u03bc\u03c8\u03b5\u03c4\u03b1\u03b9 16 \u1f40\u03bd\u03bf\u03bc\u1f71\u03b6\u03c9\u03bd \u03b4\u1f72 \u03c4\u1f78 \u1f42\u03bd\u03bf\u03bc\u03b1 \u03ba\u03c5\u03c1\u03af\u03bf\u03c5 \u03b8\u03b1\u03bd\u1f71\u03c4\u1ff3 \u03b8\u03b1\u03bd\u03b1\u03c4\u03bf\u03cd\u03c3\u03b8\u03c9 Si l'on traduit litt\u00e9ralement sans tenir compte du contexte, il faut comprendre : tout homme qui maudira Dieu portera sa faute, mais nommant le nom de Seigneur\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"2507151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/07\/2507151-300x113.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/4679","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=4679"}],"version-history":[{"count":5,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/4679\/revisions"}],"predecessor-version":[{"id":4684,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/4679\/revisions\/4684"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=4679"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=4679"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=4679"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}