{"id":32,"date":"2013-07-03T19:13:16","date_gmt":"2013-07-03T18:13:16","guid":{"rendered":"http:\/\/didierfontaine.wordpress.com\/?p=32"},"modified":"2014-04-12T13:33:24","modified_gmt":"2014-04-12T12:33:24","slug":"le-nom-divin-dans-les-premieres-copies-de-la-septante","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2013\/07\/03\/le-nom-divin-dans-les-premieres-copies-de-la-septante\/","title":{"rendered":"Le nom divin dans les premi\u00e8res copies de la Septante"},"content":{"rendered":"<p style=\"text-align: justify;\">Ce sujet demeure plus que jamais d&rsquo;actualit\u00e9, et suscite toujours des r\u00e9actions assez passionn\u00e9es. Pour certains, comme <a href=\"http:\/\/larryhurtado.wordpress.com\/2013\/07\/03\/the-divine-name-and-greek-translation\/\">Hurtado <\/a>ou <a href=\"http:\/\/jot.sagepub.com\/content\/31\/4\/411.abstract\">R\u00f6sel<\/a>, la pratique <strong>orale<\/strong> de substituer le t\u00e9tragramme par \u05d0\u05d3\u05e0\u05d9 (<em>Adonay<\/em>) a d\u00fb se refl\u00e9ter dans les premi\u00e8res copies de la Septante o\u00f9, suppose-t-on, \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 (<em>Kyrios<\/em>) a d\u00fb remplacer le nom divin. Puis, une volont\u00e9 archa\u00efsante, ou une volont\u00e9 d&rsquo;extraire le Nom au risque de sa profanation par les Gentils (param\u00e8tre qui a s\u00fbrement jou\u00e9 dans son abandon \u00e0 l&rsquo;oral), aurait pouss\u00e9 \u00e0 recourir au pal\u00e9o-h\u00e9breu pour le rendre illisible, et par l\u00e0-m\u00eame, sacr\u00e9. Le probl\u00e8me avec cette th\u00e8se, c&rsquo;est qu&rsquo;elle est fausse.<strong> Tous les t\u00e9moins du texte que nous poss\u00e9dons \u00e0 ce jour indiquent le contraire<\/strong> : un emploi pr\u00e9coce et g\u00e9n\u00e9ralis\u00e9. Pas de \u00ab\u00a0correction h\u00e9bra\u00efsante\u00a0\u00bb, comme le soutiennent certains (voir aussi l&rsquo;article de <a href=\"http:\/\/homes.chass.utoronto.ca\/~pietersm\/KyriosorTetragram(1984).pdf\">Pietersma<\/a>\u00a0; voir <a title=\"La Septante, \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 et \u05d9\u05d4\u05d5\u05d4 : L.Hurtado ou la r\u00e9-h\u00e9braisation du monde gr\u00e9co-romain\" href=\"http:\/\/areopage.net\/blog\/?p=118\">ce post<\/a>).<\/p>\n<p style=\"text-align: justify;\">Pour l&rsquo;\u00e9dition italienne de mon ouvrage <em>Le nom divin dans le Nouveau Testament<\/em>, j&rsquo;avais mis \u00e0 jour la bibliographie et trait\u00e9, justement, de l&rsquo;\u00e9tude de R\u00f6sel dans une nouvelle rubrique nomm\u00e9e <strong>La distinction entre \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 et \u1f41 \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2<\/strong> (voir <em>Il Nome di Dio nel Nuovo Testamento<\/em>, Azzurra7, pp.58-61) : voici <a href=\"http:\/\/areopage.net\/blog\/wp-content\/uploads\/2013\/07\/KyriosOKyrios.pdf\">la version fran\u00e7aise<\/a>\u00a0qui a servi de base (cf. particuli\u00e8rement note i pour une r\u00e9futation de R\u00f6sel).Voir aussi <em><a href=\"http:\/\/areopage.net\/files\/6.htm\">Le t\u00e9moignage de la Septante<\/a><\/em> et bibliographie, <a href=\"http:\/\/areopage.net\/PDF\/P52%20%28P.%20Rylands.Gr.457%29_NominaSacra_Fontaine.pdf\">P52 <\/a>(lien avec les <em>nomina sacra<\/em>), <a href=\"http:\/\/www.emanueltov.info\/docs\/books\/scribal-practices1.publ.books.pdf\">Tov<\/a>, <a href=\"http:\/\/www.amazon.fr\/exec\/obidos\/ASIN\/2296035590\/encyclopaed09-21\">Fontaine 2007<\/a>, <a href=\"http:\/\/www.amazon.fr\/exec\/obidos\/ASIN\/2798480612\/encyclopaed09-21\">Gertoux 1999<\/a>.<\/p>\n<p style=\"text-align: justify;\">[polldaddy poll=7224974]<\/p>\n<p style=\"text-align: justify;\">\n","protected":false},"excerpt":{"rendered":"<p>Ce sujet demeure plus que jamais d&rsquo;actualit\u00e9, et suscite toujours des r\u00e9actions assez passionn\u00e9es. Pour certains, comme Hurtado ou R\u00f6sel, la pratique orale de substituer le t\u00e9tragramme par \u05d0\u05d3\u05e0\u05d9 (Adonay) a d\u00fb se refl\u00e9ter dans les premi\u00e8res copies de la Septante o\u00f9, suppose-t-on, \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 (Kyrios) a d\u00fb remplacer le nom divin. Puis, une volont\u00e9 archa\u00efsante, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[10],"tags":[60,61,80,84],"class_list":["post-32","post","type-post","status-publish","format-standard","hentry","category-paleographie","tag-nom-divin","tag-nomina-sacra","tag-septante","tag-tetragramme"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-w","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":5777,"url":"http:\/\/areopage.net\/blog\/2017\/01\/29\/%ce%b9%ce%b1%cf%89-dans-le-4qpaplxxlevb-vasileiadis-2017\/","url_meta":{"origin":32,"position":0},"title":"\u0399\u03b1\u03c9 dans le 4QpapLXXLevb (Vasileiadis, 2017)","author":"areopage","date":"29\/01\/2017","format":false,"excerpt":"Dans un article \u00e0 para\u00eetre dans la revue Vetus Testamentum et Hellas 4 (2017), \"The god Iao and his connection with the Biblical God with special emphasis on the manuscript 4QpapLXXLevb\", Pavlos D. Vasileiadis r\u00e9examine la th\u00e8se selon laquelle le\u00a0manuscrit 4Q120, ou 4QpapLXXLevb, r\u00e9sulterait d'une\u00a0tendance \u00e0 r\u00e9-h\u00e9bra\u00efser le texte de\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"http:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2901172.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3405,"url":"http:\/\/areopage.net\/blog\/2015\/06\/28\/nomina-sacra-et-septante-qui-et-quand\/","url_meta":{"origin":32,"position":1},"title":"Nomina sacra et Septante : qui et quand ?","author":"areopage","date":"28\/06\/2015","format":false,"excerpt":"Pour faire suite \u00e0 une question qui m'a \u00e9t\u00e9 pos\u00e9e r\u00e9cemment, j'apporte ici quelques pr\u00e9cisions. Au vrai, la r\u00e9ponse se trouve d\u00e9j\u00e0 indiqu\u00e9e dans un tableau de mon post \u0399\u0313\u03b1\u03c9\u0301, \u03b8\u03b5\u03bf\u0301\u03c2, \u03ba\u03c5\u0301\u03c1\u03b9\u03bf\u03c2 ? Le Nom dans la LXX \u00ab originale \u00bb\u2026, ou encore dans mes ouvrages sur le nom divin\u2026","rel":"","context":"Dans &quot;pal\u00e9ographie&quot;","block_context":{"text":"pal\u00e9ographie","link":"http:\/\/areopage.net\/blog\/category\/paleographie\/"},"img":{"alt_text":"PBodmerX","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/06\/PBodmerX-300x123.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3645,"url":"http:\/\/areopage.net\/blog\/2015\/07\/30\/le-tetragramme-chez-eusebe-de-cesaree-morlet-2014\/","url_meta":{"origin":32,"position":2},"title":"Le t\u00e9tragramme chez Eus\u00e8be de C\u00e9sar\u00e9e (Morlet, 2014)","author":"areopage","date":"30\/07\/2015","format":false,"excerpt":"S\u00e9bastien Morlet a livr\u00e9, dans la Revue d'\u00e9tudes augustiniennes et patristiques (60, 2014, 213-252), une \u00e9tude tout \u00e0 fait remarquable, intitul\u00e9e \"Mentions et interpr\u00e9tations du t\u00e9tragramme chez Eus\u00e8be de C\u00e9sar\u00e9e\". L'\u00e9tude est assortie d'un appendice pr\u00e9sentant les 26 textes discut\u00e9s. Eus\u00e8be de C\u00e9sar\u00e9e appara\u00eet comme l\u2019auteur chr\u00e9tien de l\u2019Antiquit\u00e9 qui\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"3007151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/07\/3007151.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5832,"url":"http:\/\/areopage.net\/blog\/2017\/02\/06\/formation-and-significance-of-the-biblical-christian-canon-bokedal2015\/","url_meta":{"origin":32,"position":3},"title":"Formation and Significance of the Biblical Christian Canon (Bokedal,2015)","author":"areopage","date":"06\/02\/2017","format":false,"excerpt":"J'avais achet\u00e9 cet ouvrage de Tomas Bokedal simplement pour son chapitre 3 sur les nomina sacra, \"The nomina sacra : Hightlighting the Sacred Figures of the Text\" et sachez que cette partie de l'\u00e9tude est d\u00e9sormais g\u00e9n\u00e9reusement mis en ligne par son auteur. Mais au-del\u00e0 du chapitre, tout l'ouvrage est\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/02\/0602171-198x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":118,"url":"http:\/\/areopage.net\/blog\/2013\/07\/24\/la-septante-%ce%ba%cf%8d%cf%81%ce%b9%ce%bf%cf%82-et-%d7%99%d7%94%d7%95%d7%94-l-hurtado-ou-la-re-hebraisation-du-monde-greco-romain\/","url_meta":{"origin":32,"position":4},"title":"La Septante, \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 et \u05d9\u05d4\u05d5\u05d4 : L.Hurtado ou la r\u00e9-h\u00e9braisation du monde gr\u00e9co-romain","author":"areopage","date":"24\/07\/2013","format":false,"excerpt":"Le dernier post de L.Hurtado sur le nom divin et la Septante a suscit\u00e9 des r\u00e9actions assez \u00e9nergiques, et cela se comprend : Hurtado sur ce sujet semble vouloir ne pas s'embarasser des faits, et consid\u00e8re toute critique \u00e0 son \u00e9gard comme une insulte \u00e0 l'intelligence. On constate dans ses\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":28,"url":"http:\/\/areopage.net\/blog\/2013\/07\/03\/p-oxy-77-5101-larticle-grec-devant-de-le-paleo-hebreu\/","url_meta":{"origin":32,"position":5},"title":"P.Oxy. 77.5101 : l&rsquo;article grec devant le pal\u00e9o-h\u00e9breu","author":"areopage","date":"03\/07\/2013","format":false,"excerpt":"Comme le P.Oxy.76.5073, le P. Oxy. 77.5101 - qui est sans doute le t\u00e9moin le plus ancien du texte grec des Psaumes (26.9-14; 44.4-8; 47.13-15; 48.6-21; 49.2-16; 63.6\u201364.5), dat\u00e9 fin Ier\/d\u00e9but IIe s. (cf. n\u00b053 dans la liste de Hurtado) pr\u00e9sente une curiosit\u00e9 : le nom divin figure en pal\u00e9o-h\u00e9breu\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/32","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=32"}],"version-history":[{"count":4,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/32\/revisions"}],"predecessor-version":[{"id":1561,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/32\/revisions\/1561"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=32"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=32"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=32"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}