{"id":3090,"date":"2015-04-10T09:00:43","date_gmt":"2015-04-10T08:00:43","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=3090"},"modified":"2015-04-07T19:29:39","modified_gmt":"2015-04-07T18:29:39","slug":"les-voix-de-dieu-exode-9-28","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2015\/04\/10\/les-voix-de-dieu-exode-9-28\/","title":{"rendered":"\u00ab\u00a0Les voix de Dieu\u00a0\u00bb (Exode 9.28)"},"content":{"rendered":"

\"0804151\"<\/a><\/p>\n

Petite curiosit\u00e9 relev\u00e9e \u00e0 la lecture de l’Exode, lors de la septi\u00e8me plaie d’Egypte : lorsque Pharaon implore Mo\u00efse et Aaron de faire cesser la gr\u00eale et le tonnerre, on lit :<\/p>\n

\u05d4\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9\u05e8\u05d5\u05bc \u05d0\u05b6\u05dc \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d5\u05b0\u05e8\u05b7\u05d1 \u05de\u05b4\u05bd\u05d4\u05b0\u05d9\u05b9\u05ea \u05e7\u05b9\u05dc\u05b9\u05ea \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd<\/strong> \u05d5\u05bc\u05d1\u05b8\u05e8\u05b8\u05d3 \u05d5\u05b7\u05d0\u05b2\u05e9\u05c1\u05b7\u05dc\u05bc\u05b0\u05d7\u05b8\u05d4 \u05d0\u05b6\u05ea\u05b0\u05db\u05b6\u05dd \u05d5\u05b0\u05dc\u05b9\u05d0 \u05ea\u05b9\u05e1\u05b4\u05e4\u05d5\u05bc\u05df \u05dc\u05b7\u05e2\u05b2\u05de\u05b9\u05bd\u05d3<\/span><\/p>\n

Implorez J\u00e9hovah\u00a0–\u00a0c’est assez du tonnerre<\/strong> et de la gr\u00eale ! – et je vous renverrai, on ne vous retiendra plus !<\/p><\/blockquote>\n

Bien qu’on puisse se douter que les anciens interpr\u00e9taient le tonnerre comme une manifestation divine, on est toujours surpris de tomber sur une expression de ce genre, \u00ab\u00a0les voix de Dieu\u00a0\u00bb (\u05e7\u05b9\u05dc\u05b9\u05ea \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd), ou peut-\u00eatre dans la bouche de Pharaon, \u00ab\u00a0les voix des dieux\u00a0\u00bb, d’autant que d’autres mots existent – comme\u00a0\u05e8\u05b7\u05e2\u05b7\u05dd, tonnerre<\/em> ou voix tonnante<\/em> (grec \u03b2\u03c1\u03bf\u03bd\u03c4\u03b7\u0301, \u03b1\u0313\u03c3\u03c4\u03c1\u03b1\u03c0\u03b7\u0301, \u03ba\u03b5\u03c1\u03b1\u03c5\u03bd\u03bf\u0301\u03c2). On remarquera d’ailleurs que dans sa r\u00e9ponse, Mo\u00efse n’emploie que le terme \u05d4\u05b7\u05e7\u05bc\u05b9\u05dc\u05d5\u05b9\u05ea, sans \u00ab\u00a0Dieu\u00a0\u00bb (v.29). Les deux autres emplois des deux mots associ\u00e9s se trouvent en Deut\u00e9ronome 4.33 et 5.26 pour d\u00e9signer la \u00ab\u00a0voix de Dieu\u00a0\u00bb sortant du buisson\u00a0ardent.<\/p>\n

\"0804152\"<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Petite curiosit\u00e9 relev\u00e9e \u00e0 la lecture de l’Exode, lors de la septi\u00e8me plaie d’Egypte : lorsque Pharaon implore Mo\u00efse et Aaron de faire cesser la gr\u00eale et le tonnerre, on lit : \u05d4\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9\u05e8\u05d5\u05bc \u05d0\u05b6\u05dc \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d5\u05b0\u05e8\u05b7\u05d1 \u05de\u05b4\u05bd\u05d4\u05b0\u05d9\u05b9\u05ea \u05e7\u05b9\u05dc\u05b9\u05ea \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d5\u05bc\u05d1\u05b8\u05e8\u05b8\u05d3 \u05d5\u05b7\u05d0\u05b2\u05e9\u05c1\u05b7\u05dc\u05bc\u05b0\u05d7\u05b8\u05d4 \u05d0\u05b6\u05ea\u05b0\u05db\u05b6\u05dd \u05d5\u05b0\u05dc\u05b9\u05d0 \u05ea\u05b9\u05e1\u05b4\u05e4\u05d5\u05bc\u05df \u05dc\u05b7\u05e2\u05b2\u05de\u05b9\u05bd\u05d3 Implorez J\u00e9hovah\u00a0–\u00a0c’est assez du tonnerre et de la gr\u00eale ! […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[8,9,294],"tags":[674,744,675],"class_list":["post-3090","post","type-post","status-publish","format-standard","hentry","category-hebreu-biblique","category-lectures","category-reflexions","tag-exode-9-28","tag-hebreu-biblique","tag-tonnerre"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-NQ","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":675,"url":"http:\/\/areopage.net\/blog\/2013\/09\/11\/nombres-12-15-ou-le-singulier-collectif-en-hebreu-biblique\/","url_meta":{"origin":3090,"position":0},"title":"Nombres 12.15 ou le singulier collectif en h\u00e9breu biblique","author":"areopage","date":"11\/09\/2013","format":false,"excerpt":"Comme dans un certain nombre d'autres langues, l'h\u00e9breu biblique emploie le singulier pour d\u00e9signer un objet unique, mais aussi souvent un ensemble d'objets, une collectivit\u00e9 ou une esp\u00e8ce. La plupart de ces singuliers collectifs sont au f\u00e9minin (avec de notables exceptions comme \u05e2\u05b7\u05dd, le peuple ou \u05d1\u05b8\u05bc\u05e7\u05b8\u05e8, le troupeau), cf.\u2026","rel":"","context":"Dans "critique textuelle"","block_context":{"text":"critique textuelle","link":"http:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"09091314","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/09\/09091314-300x250.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3625,"url":"http:\/\/areopage.net\/blog\/2015\/07\/28\/lhendiadys-en-hebreu-biblique-lillas-2012\/","url_meta":{"origin":3090,"position":1},"title":"L’hendiadys en h\u00e9breu biblique (Lillas, 2012)","author":"areopage","date":"28\/07\/2015","format":false,"excerpt":"Ce proc\u00e9d\u00e9 consiste \u00e0 exprimer un seul concept, ou \u00e0 se r\u00e9f\u00e9rer \u00e0 un r\u00e9f\u00e9rent unique, au moyen de deux noms ou de deux verbes. B. Arnold et J.H. Choi, A Guide to Biblical Hebrew Syntax, d\u00e9finissent ainsi le trope : M\u00eame approche chez Beckman et Williams, William's Hebrew Syntax\u2026","rel":"","context":"Dans "h\u00e9breu biblique"","block_context":{"text":"h\u00e9breu biblique","link":"http:\/\/areopage.net\/blog\/category\/hebreu-biblique\/"},"img":{"alt_text":"2607152","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/07\/2607152-211x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2791,"url":"http:\/\/areopage.net\/blog\/2014\/12\/20\/shebanq-recherche-syntaxique-pour-lhebreu-biblique\/","url_meta":{"origin":3090,"position":2},"title":"SHEBANQ : recherche syntaxique pour l’h\u00e9breu biblique","author":"areopage","date":"20\/12\/2014","format":false,"excerpt":"Non, vous ne r\u00eavez pas :\u00a0SHEBANQ\u00a0(System for HEBrew Text: ANnotations for Queries and Markup) propose un outil de recherche syntaxique pour l'h\u00e9breu biblique, en ligne, qui non seulement est gratuit mais surtout tr\u00e8s \u00e9labor\u00e9. Bien s\u00fbr, il faut se plonger dans la documentation et les exemples, sous peine de patauger\u2026","rel":"","context":"Dans "h\u00e9breu biblique"","block_context":{"text":"h\u00e9breu biblique","link":"http:\/\/areopage.net\/blog\/category\/hebreu-biblique\/"},"img":{"alt_text":"2012148","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/12\/2012148-150x150.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1307,"url":"http:\/\/areopage.net\/blog\/2014\/01\/14\/de-lantiquite-de-leuphemisme-%d7%90%d6%b2%d7%93%d6%b9%d7%a0%d6%b8%d7%99-pour-%d7%99%d6%b0%d7%94%d6%b9%d7%95%d6%b8%d7%94\/","url_meta":{"origin":3090,"position":3},"title":"De l’antiquit\u00e9 de l’euph\u00e9misme \u05d0\u05b2\u05d3\u05b9\u05e0\u05b8\u05d9 pour \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4","author":"areopage","date":"14\/01\/2014","format":false,"excerpt":"When the Tetragrammaton began to be read as Adonai is the subject of significant debate. While \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 in the Old Greek may be important evidence for this euphemism, many continue to doubt whether \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 is original to the Old Greek. In this article, the unique value of the double title\u2026","rel":"","context":"Dans "h\u00e9breu biblique"","block_context":{"text":"h\u00e9breu biblique","link":"http:\/\/areopage.net\/blog\/category\/hebreu-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":5981,"url":"http:\/\/areopage.net\/blog\/2017\/03\/21\/bible-hebreu-francais-2017\/","url_meta":{"origin":3090,"position":4},"title":"Bible h\u00e9breu-fran\u00e7ais (2017)","author":"areopage","date":"21\/03\/2017","format":false,"excerpt":"La Soci\u00e9t\u00e9 Biblique d'Isra\u00ebl vient d'\u00e9diter une nouvelle bible, en h\u00e9breu\u00a0et fran\u00e7ais parall\u00e8les (f\u00e9vrier 2017). Pour l'AT, c'est le texte massor\u00e9tique, et pour le NT, c'est une version en h\u00e9breu moderne. Quant \u00e0 la version fran\u00e7aise, il s'agit de la Nouvelle Bible Segond. En annexe, la prononciation des lettres h\u00e9bra\u00efques,\u2026","rel":"","context":"Dans "h\u00e9breu biblique"","block_context":{"text":"h\u00e9breu biblique","link":"http:\/\/areopage.net\/blog\/category\/hebreu-biblique\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/03\/210317.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5170,"url":"http:\/\/areopage.net\/blog\/2016\/10\/17\/bible-parser-web-app-quid-novi\/","url_meta":{"origin":3090,"position":5},"title":"Bible Parser Web App : quid novi ?","author":"areopage","date":"17\/10\/2016","format":false,"excerpt":"Le projet avance doucement mais s\u00fbrement. L'objectif est de concentrer l'essentiel des fonctionnalit\u00e9s du logiciel dans une interface claire et intuitive. De nombreux outils ont \u00e9t\u00e9 incorpor\u00e9s ces derniers jours. Navigation Elle n'est pas encore parfaitement au point - \u00e0 vrai dire, cette fonction \"de base\" est celle qui me\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"1710161","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/10\/1710161-290x300.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/3090","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=3090"}],"version-history":[{"count":10,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/3090\/revisions"}],"predecessor-version":[{"id":3102,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/3090\/revisions\/3102"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=3090"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=3090"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=3090"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}