{"id":2985,"date":"2015-02-12T18:58:03","date_gmt":"2015-02-12T17:58:03","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=2985"},"modified":"2015-02-12T19:13:21","modified_gmt":"2015-02-12T18:13:21","slug":"qere-magique","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2015\/02\/12\/qere-magique\/","title":{"rendered":"Qer\u00e9 magique&#8230;"},"content":{"rendered":"<p style=\"text-align: justify;\"><a href=\"https:\/\/mom.academia.edu\/GerardGERTOUX\">G\u00e9rard Gertoux<\/a> vient de publier une\u00a0<a href=\"https:\/\/www.academia.edu\/10728293\/Histoire_du_qer%C3%A9_perp%C3%A9tuel_ou_qer%C3%A9_magique_\">Histoire du qer\u00e9 perp\u00e9tuel, ou \u00ab\u00a0qer\u00e9 magique\u00a0\u00bb<\/a>\u00a0qui aidera sans doute bon nombre de personnes \u00e0 mieux comprendre combien les all\u00e9gations qui entourent le nom divin sont souvent fausses ou dogmatiques, bien que sans cesse r\u00e9p\u00e9t\u00e9es d&rsquo;une m\u00e9thode d&rsquo;h\u00e9breu biblique \u00e0 l&rsquo;autre. Partant du refus actuel de prononcer le Nom fond\u00e9 sur une antique tradition juive,\u00a0Gertoux livre une esquisse chronologique jusqu&rsquo;\u00e0 l&rsquo;\u00e9poque des Massor\u00e8tes, avant de mettre en lumi\u00e8re les choix th\u00e9ologiques ou grammaticaux op\u00e9r\u00e9s dans les\u00a0traductions modernes. C&rsquo;est un excellent travail que je recommande vivement.<\/p>\n<p style=\"text-align: justify;\">Je suis moi-m\u00eame en train de mener mon enqu\u00eate sur la question depuis quelques temps. En effet, le syst\u00e8me de <em>qer\u00e9<\/em> \/ <em>ketiv<\/em> ne lasse pas d&rsquo;\u00e9tonner, et pour comprendre son lien avec le nom divin, il faut tenter d&rsquo;en cerner l&rsquo;origine et l&rsquo;objet. Mon approche, compl\u00e9mentaire \u00e0 celle de Gertoux, permettra de vulgariser davantage les concepts n\u00e9cessaires \u00e0 une bonne compr\u00e9hension du sujet,\u00a0en soulignant notamment les implications sur la transmission du texte.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>G\u00e9rard Gertoux vient de publier une\u00a0Histoire du qer\u00e9 perp\u00e9tuel, ou \u00ab\u00a0qer\u00e9 magique\u00a0\u00bb\u00a0qui aidera sans doute bon nombre de personnes \u00e0 mieux comprendre combien les all\u00e9gations qui entourent le nom divin sont souvent fausses ou dogmatiques, bien que sans cesse r\u00e9p\u00e9t\u00e9es d&rsquo;une m\u00e9thode d&rsquo;h\u00e9breu biblique \u00e0 l&rsquo;autre. Partant du refus actuel de prononcer le Nom fond\u00e9 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[8,94],"tags":[60,659,84],"class_list":["post-2985","post","type-post","status-publish","format-standard","hentry","category-hebreu-biblique","category-liens","tag-nom-divin","tag-qere-ketiv","tag-tetragramme"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-M9","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":1307,"url":"http:\/\/areopage.net\/blog\/2014\/01\/14\/de-lantiquite-de-leuphemisme-%d7%90%d6%b2%d7%93%d6%b9%d7%a0%d6%b8%d7%99-pour-%d7%99%d6%b0%d7%94%d6%b9%d7%95%d6%b8%d7%94\/","url_meta":{"origin":2985,"position":0},"title":"De l&rsquo;antiquit\u00e9 de l&rsquo;euph\u00e9misme \u05d0\u05b2\u05d3\u05b9\u05e0\u05b8\u05d9 pour \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4","author":"areopage","date":"14\/01\/2014","format":false,"excerpt":"When the Tetragrammaton began to be read as Adonai is the subject of significant debate. While \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 in the Old Greek may be important evidence for this euphemism, many continue to doubt whether \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 is original to the Old Greek. In this article, the unique value of the double title\u2026","rel":"","context":"Dans &quot;h\u00e9breu biblique&quot;","block_context":{"text":"h\u00e9breu biblique","link":"http:\/\/areopage.net\/blog\/category\/hebreu-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3064,"url":"http:\/\/areopage.net\/blog\/2015\/04\/07\/le-nom-divin-imprononcable-gertoux-2015\/","url_meta":{"origin":2985,"position":1},"title":"Le nom divin : impronon\u00e7able ? (Gertoux, 2015)","author":"areopage","date":"07\/04\/2015","format":false,"excerpt":"The understanding of God's name YHWH is so controversial that it is eventually the\u00a0controversy of controversies, or the ultimate controversy.\u00a0Indeed, why most of competent Hebrew scholars\u00a0propagate patently false explanations about God's name? Why do the Jews refuse to read God's name as it\u00a0is written and read Adonay \"my Lord\" (a\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"0704151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/04\/0704151.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":4306,"url":"http:\/\/areopage.net\/blog\/2015\/11\/19\/vademecums-dhistoire-et-darcheologie-bibliques\/","url_meta":{"origin":2985,"position":2},"title":"Vad\u00e9m\u00e9cums d&rsquo;histoire et d&rsquo;arch\u00e9ologie bibliques","author":"areopage","date":"19\/11\/2015","format":false,"excerpt":"C'est impressionnant. G\u00e9rard Gertoux livre une s\u00e9rie d'ouvrages qui raviront tous ceux qui s'int\u00e9ressent \u00e0 l'histoire biblique. Certains th\u00e8mes abord\u00e9s sont directement issus de sa th\u00e8se de doctorat, et largement revus et augment\u00e9s, tandis que d'autres sont in\u00e9dits. L'approche est triple : chronologique, historique et arch\u00e9ologique. L'ensemble est structur\u00e9 autour\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"Gertoux_VadeMecum","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/11\/Gertoux_VadeMecum-206x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":6720,"url":"http:\/\/areopage.net\/blog\/2018\/03\/24\/le-nom-divin-dans-le-1qisaa-et-le-1qisab\/","url_meta":{"origin":2985,"position":3},"title":"Le nom divin dans le 1QIsaa et le 1QIsab","author":"areopage","date":"24\/03\/2018","format":false,"excerpt":"1QIsaaLe Grand Rouleau d'Isa\u00efe (1QIsaa), dat\u00e9 du IIe - Ier s. av. J.-C. est certainement le manuscrit le plus embl\u00e9matique d\u00e9couvert \u00e0 Qumr\u00e2n, non seulement par son \u00e9tat de pr\u00e9servation exceptionnel - il contient pratiquement l'ensemble du livre d'Isa\u00efe le long de ses 7.34 m\u00e8tres\u00a0- mais aussi parce qu'il s'est\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/03\/2403181.png?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/03\/2403181.png?resize=350%2C200 1x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/03\/2403181.png?resize=525%2C300 1.5x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/03\/2403181.png?resize=700%2C400 2x"},"classes":[]},{"id":32,"url":"http:\/\/areopage.net\/blog\/2013\/07\/03\/le-nom-divin-dans-les-premieres-copies-de-la-septante\/","url_meta":{"origin":2985,"position":4},"title":"Le nom divin dans les premi\u00e8res copies de la Septante","author":"areopage","date":"03\/07\/2013","format":false,"excerpt":"Ce sujet demeure plus que jamais d'actualit\u00e9, et suscite toujours des r\u00e9actions assez passionn\u00e9es. Pour certains, comme Hurtado ou R\u00f6sel, la pratique orale de substituer le t\u00e9tragramme par \u05d0\u05d3\u05e0\u05d9 (Adonay) a d\u00fb se refl\u00e9ter dans les premi\u00e8res copies de la Septante o\u00f9, suppose-t-on, \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 (Kyrios) a d\u00fb remplacer le nom\u2026","rel":"","context":"Dans &quot;pal\u00e9ographie&quot;","block_context":{"text":"pal\u00e9ographie","link":"http:\/\/areopage.net\/blog\/category\/paleographie\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":4465,"url":"http:\/\/areopage.net\/blog\/2015\/12\/14\/review-de-f-shaw-the-earliest-non-mystical-jewish-use-of-%ce%b9%ce%b1%cf%89-2014\/","url_meta":{"origin":2985,"position":5},"title":"Review de F. Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (2014)","author":"areopage","date":"14\/12\/2015","format":false,"excerpt":"L'ouvrage de Frank Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (Peeters, 2014), est une monographie fondamentale sur l'histoire du nom divin, sp\u00e9cialement dans la Septante. Je livre sur Academia une review d\u00e9taill\u00e9e. Review de F. Shaw, The Earliest Non-Mystical Jewish Use of \u0399\u03b1\u03c9 (2014) Il s'agit d'une th\u00e8se de\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"1412151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/12\/1412151-191x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/2985","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=2985"}],"version-history":[{"count":4,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/2985\/revisions"}],"predecessor-version":[{"id":2989,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/2985\/revisions\/2989"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=2985"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=2985"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=2985"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}