{"id":28,"date":"2013-07-03T18:14:48","date_gmt":"2013-07-03T17:14:48","guid":{"rendered":"http:\/\/didierfontaine.wordpress.com\/?p=28"},"modified":"2014-04-12T14:27:48","modified_gmt":"2014-04-12T13:27:48","slug":"p-oxy-77-5101-larticle-grec-devant-de-le-paleo-hebreu","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2013\/07\/03\/p-oxy-77-5101-larticle-grec-devant-de-le-paleo-hebreu\/","title":{"rendered":"P.Oxy. 77.5101 : l’article grec devant le pal\u00e9o-h\u00e9breu"},"content":{"rendered":"

Comme le P.Oxy.76.5073<\/a>, le P. Oxy. 77.5101 – qui est sans doute le t\u00e9moin le plus ancien du texte grec des Psaumes (26.9-14; 44.4-8; 47.13-15; 48.6-21; 49.2-16; 63.6\u201364.5), dat\u00e9 fin Ier\/d\u00e9but IIe s. (cf. n\u00b053 dans la liste <\/a>de Hurtado) pr\u00e9sente une curiosit\u00e9 : le nom divin figure en pal\u00e9o-h\u00e9breu – comme c’\u00e9tait la pratique \u00e0 l’\u00e9poque (voir Le t\u00e9moignage de la Septante<\/a>, Fontaine 2012 : 7<\/a>, Fontaine 2007 : 47-64<\/a> ou Tov, Scribal Practices and Approaches Reflected in the Texts Found in the Judean Desert<\/em>, 2009 : 205 – 209<\/a>) – mais pr\u00e9c\u00e9d\u00e9 d’un article. Or, dans ce type de t\u00e9moins, l’article (comme sa pr\u00e9sence ou son absence devant Kyrios<\/em> dans les copies ult\u00e9rieures de la LXX) indique si le copiste pensait avoir \u00e0 faire avec un nom propre. Que le copiste (\u00e0 une \u00e9poque aussi charni\u00e8re que AD I\/II) ins\u00e8re l’article devant la mention du Nom me semble, mais ce n’est qu’un avis, t\u00e9moigner du fait que ce qui suivait n’\u00e9tait plus compris, justement, comme le Nom par excellence, mais de la m\u00eame mani\u00e8re qu’un titre honorifique qu’on pouvait articuler. Sur ce point, le P.Oxy. 77.5101 rappelle le P.Oxy. 76.5073<\/a> o\u00f9 l’article, devant un nomen sacrum<\/em>, semble insister sur le titre Christ.<\/p>\n","protected":false},"excerpt":{"rendered":"

Comme le P.Oxy.76.5073, le P. Oxy. 77.5101 – qui est sans doute le t\u00e9moin le plus ancien du texte grec des Psaumes (26.9-14; 44.4-8; 47.13-15; 48.6-21; 49.2-16; 63.6\u201364.5), dat\u00e9 fin Ier\/d\u00e9but IIe s. (cf. n\u00b053 dans la liste de Hurtado) pr\u00e9sente une curiosit\u00e9 : le nom divin figure en pal\u00e9o-h\u00e9breu – comme c’\u00e9tait la pratique […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2,10],"tags":[57,60,61,745,80,84],"class_list":["post-28","post","type-post","status-publish","format-standard","hentry","category-actualites","category-paleographie","tag-manuscrits","tag-nom-divin","tag-nomina-sacra","tag-paleographie","tag-septante","tag-tetragramme"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-s","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":32,"url":"http:\/\/areopage.net\/blog\/2013\/07\/03\/le-nom-divin-dans-les-premieres-copies-de-la-septante\/","url_meta":{"origin":28,"position":0},"title":"Le nom divin dans les premi\u00e8res copies de la Septante","author":"areopage","date":"03\/07\/2013","format":false,"excerpt":"Ce sujet demeure plus que jamais d'actualit\u00e9, et suscite toujours des r\u00e9actions assez passionn\u00e9es. Pour certains, comme Hurtado ou R\u00f6sel, la pratique orale de substituer le t\u00e9tragramme par \u05d0\u05d3\u05e0\u05d9 (Adonay) a d\u00fb se refl\u00e9ter dans les premi\u00e8res copies de la Septante o\u00f9, suppose-t-on, \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 (Kyrios) a d\u00fb remplacer le nom\u2026","rel":"","context":"Dans "pal\u00e9ographie"","block_context":{"text":"pal\u00e9ographie","link":"http:\/\/areopage.net\/blog\/category\/paleographie\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3405,"url":"http:\/\/areopage.net\/blog\/2015\/06\/28\/nomina-sacra-et-septante-qui-et-quand\/","url_meta":{"origin":28,"position":1},"title":"Nomina sacra et Septante : qui et quand ?","author":"areopage","date":"28\/06\/2015","format":false,"excerpt":"Pour faire suite \u00e0 une question qui m'a \u00e9t\u00e9 pos\u00e9e r\u00e9cemment, j'apporte ici quelques pr\u00e9cisions. Au vrai, la r\u00e9ponse se trouve d\u00e9j\u00e0 indiqu\u00e9e dans un tableau de mon post \u0399\u0313\u03b1\u03c9\u0301, \u03b8\u03b5\u03bf\u0301\u03c2, \u03ba\u03c5\u0301\u03c1\u03b9\u03bf\u03c2 ? Le Nom dans la LXX \u00ab originale \u00bb\u2026, ou encore dans mes ouvrages sur le nom divin\u2026","rel":"","context":"Dans "pal\u00e9ographie"","block_context":{"text":"pal\u00e9ographie","link":"http:\/\/areopage.net\/blog\/category\/paleographie\/"},"img":{"alt_text":"PBodmerX","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/06\/PBodmerX-300x123.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":118,"url":"http:\/\/areopage.net\/blog\/2013\/07\/24\/la-septante-%ce%ba%cf%8d%cf%81%ce%b9%ce%bf%cf%82-et-%d7%99%d7%94%d7%95%d7%94-l-hurtado-ou-la-re-hebraisation-du-monde-greco-romain\/","url_meta":{"origin":28,"position":2},"title":"La Septante, \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 et \u05d9\u05d4\u05d5\u05d4 : L.Hurtado ou la r\u00e9-h\u00e9braisation du monde gr\u00e9co-romain","author":"areopage","date":"24\/07\/2013","format":false,"excerpt":"Le dernier post de L.Hurtado sur le nom divin et la Septante a suscit\u00e9 des r\u00e9actions assez \u00e9nergiques, et cela se comprend : Hurtado sur ce sujet semble vouloir ne pas s'embarasser des faits, et consid\u00e8re toute critique \u00e0 son \u00e9gard comme une insulte \u00e0 l'intelligence. On constate dans ses\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":6033,"url":"http:\/\/areopage.net\/blog\/2017\/04\/24\/nouveaux-papyri-bibliques-a-oxyrhynque\/","url_meta":{"origin":28,"position":3},"title":"Nouveaux papyri bibliques \u00e0 Oxyrhynque","author":"areopage","date":"24\/04\/2017","format":false,"excerpt":"Les papyri d'Oxyrhynque ont livr\u00e9, au fil des ann\u00e9es, et m\u00eame des d\u00e9cennies, de nombreuses informations sur l'Egypte hell\u00e9nistique, la p\u00e9riode romaine, et les commencements du christianisme. Au rythme actuel, il faudra encore plus de\u00a0vingt ans pour percer les myst\u00e8res de cette collection, avec une s\u00e9rie d\u00e9passant les 100 volumes,\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/04\/2404171-300x166.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5777,"url":"http:\/\/areopage.net\/blog\/2017\/01\/29\/%ce%b9%ce%b1%cf%89-dans-le-4qpaplxxlevb-vasileiadis-2017\/","url_meta":{"origin":28,"position":4},"title":"\u0399\u03b1\u03c9 dans le 4QpapLXXLevb (Vasileiadis, 2017)","author":"areopage","date":"29\/01\/2017","format":false,"excerpt":"Dans un article \u00e0 para\u00eetre dans la revue Vetus Testamentum et Hellas 4 (2017), \"The god Iao and his connection with the Biblical God with special emphasis on the manuscript 4QpapLXXLevb\", Pavlos D. Vasileiadis r\u00e9examine la th\u00e8se selon laquelle le\u00a0manuscrit 4Q120, ou 4QpapLXXLevb, r\u00e9sulterait d'une\u00a0tendance \u00e0 r\u00e9-h\u00e9bra\u00efser le texte de\u2026","rel":"","context":"Dans "critique textuelle"","block_context":{"text":"critique textuelle","link":"http:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2901172.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5832,"url":"http:\/\/areopage.net\/blog\/2017\/02\/06\/formation-and-significance-of-the-biblical-christian-canon-bokedal2015\/","url_meta":{"origin":28,"position":5},"title":"Formation and Significance of the Biblical Christian Canon (Bokedal,2015)","author":"areopage","date":"06\/02\/2017","format":false,"excerpt":"J'avais achet\u00e9 cet ouvrage de Tomas Bokedal simplement pour son chapitre 3 sur les nomina sacra, \"The nomina sacra : Hightlighting the Sacred Figures of the Text\" et sachez que cette partie de l'\u00e9tude est d\u00e9sormais g\u00e9n\u00e9reusement mis en ligne par son auteur. Mais au-del\u00e0 du chapitre, tout l'ouvrage est\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/02\/0602171-198x300.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/28","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=28"}],"version-history":[{"count":5,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/28\/revisions"}],"predecessor-version":[{"id":1563,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/28\/revisions\/1563"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=28"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=28"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=28"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}