{"id":24,"date":"2013-07-03T18:15:44","date_gmt":"2013-07-03T17:15:44","guid":{"rendered":"http:\/\/didierfontaine.wordpress.com\/?p=24"},"modified":"2014-04-12T14:28:19","modified_gmt":"2014-04-12T13:28:19","slug":"larticle-devant-un-nomen-sacrum-p-oxy-76-5073","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2013\/07\/03\/larticle-devant-un-nomen-sacrum-p-oxy-76-5073\/","title":{"rendered":"L&rsquo;article devant un nomen sacrum (P. Oxy. 76.5073)"},"content":{"rendered":"<p style=\"text-align: justify;\">Dans un volume r\u00e9cent de la s\u00e9rie majeure <em>Oxyrhunchus Papyri<\/em>, le volume 76, figure une curiosit\u00e9 relev\u00e9e par <a href=\"http:\/\/larryhurtado.wordpress.com\/2013\/07\/02\/new-oxyrhynchus-manuscripts\/\">L. Hurtado<\/a>\u00a0(voir sa liste tr\u00e8s utile\u00a0<a href=\"http:\/\/larryhurtado.files.wordpress.com\/2010\/07\/second-third-century-christian-texts1.pdf\"><em>Christian Literary Texts in Manuscripts of Second &amp; Third Centuries<\/em><\/a>). Le document en question est <em>a priori<\/em> une amulette chr\u00e9tienne dat\u00e9e de fin IIIe\/d\u00e9but IVe s. Il s&rsquo;agit du document <a href=\"http:\/\/163.1.169.40\/gsdl\/collect\/POxy\/index\/assoc\/HASHd905\/06c1f0a5.dir\/POxy.v0076.n5073.a.01.lores.jpg\" data-rel=\"lightbox-gallery-MlwTSbBs\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\">P.Oxy. 76.5073<\/a>\u00a0: l&rsquo;article pr\u00e9c\u00e8de le <em>nomen sacrum<\/em> pour \u00ab\u00a0Christ\u00a0\u00bb (\u03a7\u03a1\u03a5) dans l&rsquo;expression \u00ab\u00a0J\u00e9sus-Christ\u00a0\u00bb contenue en Marc 1.1 : <em>Commencement de l&rsquo;\u00e9vangile de J\u00e9sus, le\u00a0<\/em><em>Christ\u00a0<\/em>(\u1f08\u03c1\u03c7\u1f74 \u03c4\u03bf\u1fe6 \u03b5\u1f50\u03b1\u03b3\u03b3\u03b5\u03bb\u03af\u03bf\u03c5 \u1f38\u03b7\u03c3\u03bf\u1fe6 <strong>\u03c4\u03bf\u1fe6<\/strong> \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6). On remarque que l&rsquo;expression \u00ab\u00a0Fils de Dieu\u00a0\u00bb ne figure pas. Sur sa pr\u00e9sence ou son absence, cf. <a title=\"Filolog\u00eda Neotestamentaria XXI (2008) d\u00e9sormais en ligne\" href=\"http:\/\/areopage.net\/blog\/?p=20\">l&rsquo;article de D.B. Deppe<\/a>.<\/p>\n<div id=\"attachment_152\" style=\"width: 310px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/07\/poxy76_5073_nomen-sacrum.png\" data-rel=\"lightbox-gallery-MlwTSbBs\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-152\" class=\"size-medium wp-image-152\" alt=\"P.Oxy. 76.5073\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/07\/poxy76_5073_nomen-sacrum.png?resize=300%2C73\" width=\"300\" height=\"73\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/07\/poxy76_5073_nomen-sacrum.png?resize=300%2C73 300w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/07\/poxy76_5073_nomen-sacrum.png?w=839 839w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-152\" class=\"wp-caption-text\">P.Oxy. 76.5073<\/p><\/div>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">\n","protected":false},"excerpt":{"rendered":"<p>Dans un volume r\u00e9cent de la s\u00e9rie majeure Oxyrhunchus Papyri, le volume 76, figure une curiosit\u00e9 relev\u00e9e par L. Hurtado\u00a0(voir sa liste tr\u00e8s utile\u00a0Christian Literary Texts in Manuscripts of Second &amp; Third Centuries). Le document en question est a priori une amulette chr\u00e9tienne dat\u00e9e de fin IIIe\/d\u00e9but IVe s. Il s&rsquo;agit du document P.Oxy. 76.5073\u00a0: [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2,10],"tags":[],"class_list":["post-24","post","type-post","status-publish","format-standard","hentry","category-actualites","category-paleographie"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-o","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":28,"url":"http:\/\/areopage.net\/blog\/2013\/07\/03\/p-oxy-77-5101-larticle-grec-devant-de-le-paleo-hebreu\/","url_meta":{"origin":24,"position":0},"title":"P.Oxy. 77.5101 : l&rsquo;article grec devant le pal\u00e9o-h\u00e9breu","author":"areopage","date":"03\/07\/2013","format":false,"excerpt":"Comme le P.Oxy.76.5073, le P. Oxy. 77.5101 - qui est sans doute le t\u00e9moin le plus ancien du texte grec des Psaumes (26.9-14; 44.4-8; 47.13-15; 48.6-21; 49.2-16; 63.6\u201364.5), dat\u00e9 fin Ier\/d\u00e9but IIe s. (cf. n\u00b053 dans la liste de Hurtado) pr\u00e9sente une curiosit\u00e9 : le nom divin figure en pal\u00e9o-h\u00e9breu\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":6033,"url":"http:\/\/areopage.net\/blog\/2017\/04\/24\/nouveaux-papyri-bibliques-a-oxyrhynque\/","url_meta":{"origin":24,"position":1},"title":"Nouveaux papyri bibliques \u00e0 Oxyrhynque","author":"areopage","date":"24\/04\/2017","format":false,"excerpt":"Les papyri d'Oxyrhynque ont livr\u00e9, au fil des ann\u00e9es, et m\u00eame des d\u00e9cennies, de nombreuses informations sur l'Egypte hell\u00e9nistique, la p\u00e9riode romaine, et les commencements du christianisme. Au rythme actuel, il faudra encore plus de\u00a0vingt ans pour percer les myst\u00e8res de cette collection, avec une s\u00e9rie d\u00e9passant les 100 volumes,\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/04\/2404171-300x166.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1062,"url":"http:\/\/areopage.net\/blog\/2013\/11\/11\/les-papyri-chester-beatty-en-ligne\/","url_meta":{"origin":24,"position":2},"title":"Les Papyri Chester Beatty en ligne","author":"areopage","date":"11\/11\/2013","format":false,"excerpt":"Les importants manuscrits (bibliques et non bibliques) dits Chester Beatty Papyri sont d\u00e9sormais en ligne, sur le site du CSNTM. Daniel B. Wallace s'\u00e9tait fait l'\u00e9cho de leur num\u00e9risation l'\u00e9t\u00e9 dernier, et de leur mise en ligne r\u00e9cemment. J'attendais d'en savoir plus pour partager ce tr\u00e9sor ! Ces papyri ont\u2026","rel":"","context":"Dans &quot;liens&quot;","block_context":{"text":"liens","link":"http:\/\/areopage.net\/blog\/category\/liens\/"},"img":{"alt_text":"1111131","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/11\/1111131-150x150.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5721,"url":"http:\/\/areopage.net\/blog\/2017\/01\/25\/early-christian-manuscripts-kraus-nicklas-2010\/","url_meta":{"origin":24,"position":3},"title":"Early Christian Manuscripts (Kraus &#038; Nicklas, 2010)","author":"areopage","date":"25\/01\/2017","format":false,"excerpt":"A l'occasion de la\u00a0\"Academic Book Week\", du 23 au 28 janvier 2017 Brill met en ligne gratuitement quelques-uns de ses ouvrages : miracle. Non ce n'est pas un poisson d'avril, vous pouvez acc\u00e9dez gratuitement \u00e0 cet ouvrage de Porter & Niclas (\u00e9d.), Early Christian Manuscripts (Brill, 2010), ordinairement vendu \u00e0\u2026","rel":"","context":"Dans &quot;papyrologie&quot;","block_context":{"text":"papyrologie","link":"http:\/\/areopage.net\/blog\/category\/papyrologie\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2501171-1-186x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3662,"url":"http:\/\/areopage.net\/blog\/2015\/07\/31\/origen-and-the-jews-de-lange-1977\/","url_meta":{"origin":24,"position":4},"title":"Origen and the Jews (de Lange, 1977)","author":"areopage","date":"31\/07\/2015","format":false,"excerpt":"L'\u00e9tude de N. de Lange, Origen and the Jews : Studies in Jewish-Christian Relations in Third-Century Palestine (CUP, 1977) pourrait faire \u00e9cho au sujet de notre pr\u00e9c\u00e9dent post concernant Eus\u00e8be, particuli\u00e8rement le chapitre un, \"Origen's Sources\" (pp.15-28). Je ne soulignerai pour l'heure qu'un seul point (pp.58-59). While on the subject\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"http:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"3107151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/07\/3107151-198x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5036,"url":"http:\/\/areopage.net\/blog\/2016\/06\/29\/bible-parser-2015-v-726\/","url_meta":{"origin":24,"position":5},"title":"Bible Parser 2015 : v.726","author":"areopage","date":"29\/06\/2016","format":false,"excerpt":"Les expressions r\u00e9guli\u00e8res sont assur\u00e9ment fascinantes. J'ai d\u00e9j\u00e0 eu l'occasion d'en parler sur une autre page de ce blog, et leur int\u00e9gration dans Bible Parser se poursuit. Leur seul inconv\u00e9nient, il faut bien le reconna\u00eetre, est leur caract\u00e8re pour le moins sibyllin. C'est pourquoi la v.726 introduit un outil d'aide\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"2806161","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/06\/2806161-300x180.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/24","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=24"}],"version-history":[{"count":4,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/24\/revisions"}],"predecessor-version":[{"id":1565,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/24\/revisions\/1565"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=24"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=24"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=24"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}