{"id":2043,"date":"2014-07-02T17:41:02","date_gmt":"2014-07-02T16:41:02","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=2043"},"modified":"2014-07-02T17:41:02","modified_gmt":"2014-07-02T16:41:02","slug":"text-history-of-the-greek-pentateuch-wevers-1974-1992","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2014\/07\/02\/text-history-of-the-greek-pentateuch-wevers-1974-1992\/","title":{"rendered":"Text History of the Greek Pentateuch (Wevers, 1974-1992)"},"content":{"rendered":"<p style=\"text-align: justify;\">\u00a0<a href=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/07\/0207141.png\" data-rel=\"lightbox-gallery-1UJ6LTgb\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-2046 size-medium\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/07\/0207141.png?resize=300%2C87\" alt=\"0207141\" width=\"300\" height=\"87\" srcset=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/07\/0207141.png?resize=300%2C87 300w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/07\/0207141.png?resize=1024%2C299 1024w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/07\/0207141.png?resize=900%2C263 900w, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/07\/0207141.png?w=1803 1803w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">Pour qui utilise l&rsquo;\u00e9dition critique de la Septante dans l&rsquo;\u00e9dition de G\u00f6ttingen (laquelle\u00a0n&rsquo;est abordable\u00a0&#8211;\u00a0fa\u00e7on de parler &#8211; que dans <a href=\"https:\/\/www.logos.com\/product\/4951\/gottingen-septuagint\">Logos<\/a> \u00e0 ma connaissance), les volumes <em>Text History<\/em> de John W. <strong>Wevers<\/strong> sont un compl\u00e9ment indispensable. Par chance, la <a href=\"http:\/\/adw-goe.de\/en\/research\/research-projects-within-the-academies-programme\/septuaginta\/publikationen\/msu\/\" target=\"_blank\">G\u00f6ttingen Acadamy of Sciences and Humanitie<\/a>s les propose\u00a0gratuitement en ligne :<\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\"><i><a style=\"color: #1155cc;\" href=\"http:\/\/rep.adw-goe.de\/bitstream\/handle\/11858\/00-001S-0000-0023-2166-1\/MSU_11.pdf?sequence=1\" target=\"_blank\">Text History of the Greek Genesis<\/a>\u00a0<\/i>(1974)<\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\"><a href=\"http:\/\/rep.adw-goe.de\/bitstream\/handle\/11858\/00-001S-0000-0023-2166-1\/MSU_11.pdf?sequence=1\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-2045 size-full\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/07\/0207142.png?resize=130%2C211\" alt=\"0207142\" width=\"130\" height=\"211\" \/><\/a><\/p>\n<div style=\"color: #222222;\"><i><a style=\"color: #1155cc;\" href=\"http:\/\/rep.adw-goe.de\/bitstream\/handle\/11858\/00-001S-0000-0022-C82F-E\/MSU_21.pdf?sequence=1\" target=\"_blank\">Text History of the Greek Exodus<\/a><\/i>\u00a0(1992)<\/div>\n<div style=\"color: #222222;\"><\/div>\n<div style=\"color: #222222;\"><a href=\"http:\/\/rep.adw-goe.de\/bitstream\/handle\/11858\/00-001S-0000-0022-C82F-E\/MSU_21.pdf?sequence=1\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-2044 size-full\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/07\/0207143.png?resize=144%2C211\" alt=\"0207143\" width=\"144\" height=\"211\" \/><\/a><\/div>\n<div style=\"color: #222222;\"><\/div>\n<div style=\"color: #222222;\"><i><a style=\"color: #1155cc;\" href=\"http:\/\/rep.adw-goe.de\/bitstream\/handle\/11858\/00-001S-0000-0022-C830-8\/MSU_19.pdf?sequence=1\" target=\"_blank\">Text History of the Greek Leviticus<\/a>\u00a0<\/i>(1986)<\/div>\n<div style=\"color: #222222;\"><\/div>\n<div style=\"color: #222222;\"><a href=\"http:\/\/rep.adw-goe.de\/bitstream\/handle\/11858\/00-001S-0000-0022-C830-8\/MSU_19.pdf?sequence=1\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-2047 size-full\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/07\/0207144.png?resize=139%2C209\" alt=\"0207144\" width=\"139\" height=\"209\" \/><\/a><\/div>\n<div style=\"color: #222222;\"><\/div>\n<div style=\"color: #222222;\"><i><a style=\"color: #1155cc;\" href=\"http:\/\/rep.adw-goe.de\/bitstream\/handle\/11858\/00-001S-0000-0022-C832-4\/MSU_16.pdf?sequence=3\" target=\"_blank\">Text History of the Greek Numbers<\/a><\/i>\u00a0(1982)<\/div>\n<div style=\"color: #222222;\"><\/div>\n<div style=\"color: #222222;\"><a href=\"http:\/\/rep.adw-goe.de\/bitstream\/handle\/11858\/00-001S-0000-0022-C832-4\/MSU_16.pdf?sequence=3\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-2048 size-full\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/07\/0207145.png?resize=152%2C211\" alt=\"0207145\" width=\"152\" height=\"211\" \/><\/a><\/div>\n<div style=\"color: #222222;\"><\/div>\n<div style=\"color: #222222;\"><a style=\"color: #1155cc;\" href=\"http:\/\/rep.adw-goe.de\/bitstream\/handle\/11858\/00-001S-0000-0022-C834-F\/MSU_13.pdf?sequence=3\" target=\"_blank\"><i>Text History of the Greek Deuteronomy<\/i><\/a>\u00a0(1978)<\/div>\n<div style=\"color: #222222;\"><\/div>\n<div style=\"color: #222222;\"><a href=\"http:\/\/rep.adw-goe.de\/bitstream\/handle\/11858\/00-001S-0000-0022-C834-F\/MSU_13.pdf?sequence=3\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-2049 size-full\" src=\"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/07\/0207146.png?resize=149%2C212\" alt=\"0207146\" width=\"149\" height=\"212\" \/><\/a><\/div>\n<div style=\"color: #222222;\"><\/div>\n<div style=\"color: #222222;\"><a href=\"http:\/\/adw-goe.de\/en\/research\/research-projects-within-the-academies-programme\/septuaginta\/publikationen\/msu\/\" target=\"_blank\">D&rsquo;autres volumes<\/a> sont disponibles, sp\u00e9cialement de <strong>Hanhart<\/strong>, sur <a href=\"http:\/\/rep.adw-goe.de\/handle\/11858\/00-001S-0000-0022-C831-6\" target=\"_blank\">Tobie<\/a>,\u00a0<a href=\"http:\/\/rep.adw-goe.de\/handle\/11858\/00-001S-0000-0022-C833-2\" target=\"_blank\">Judith<\/a>, <a href=\"http:\/\/rep.adw-goe.de\/handle\/11858\/00-001S-0000-0022-C7F8-0\" target=\"_blank\">1 Ezra<\/a>, <a href=\"http:\/\/rep.adw-goe.de\/handle\/11858\/00-001S-0000-0022-C7F7-1\" target=\"_blank\">2 et 3 Maccab\u00e9es<\/a>, de <strong>Rahlfs<\/strong> sur <a href=\"http:\/\/rep.adw-goe.de\/handle\/11858\/00-001S-0000-0022-A30D-6\" target=\"_blank\">Ruth<\/a>, de <strong>Glaue<\/strong> sur le <a href=\"http:\/\/rep.adw-goe.de\/handle\/11858\/00-001S-0000-0023-1EE9-5\" target=\"_blank\"><em>Samareitikon<\/em><\/a>, etc.<\/div>\n<p style=\"text-align: justify;\">Tr\u00e8s appr\u00e9ciable, n&rsquo;est-ce-pas !<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 Pour qui utilise l&rsquo;\u00e9dition critique de la Septante dans l&rsquo;\u00e9dition de G\u00f6ttingen (laquelle\u00a0n&rsquo;est abordable\u00a0&#8211;\u00a0fa\u00e7on de parler &#8211; que dans Logos \u00e0 ma connaissance), les volumes Text History de John W. Wevers sont un compl\u00e9ment indispensable. Par chance, la G\u00f6ttingen Acadamy of Sciences and Humanities les propose\u00a0gratuitement en ligne : Text History of the Greek [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[9,94],"tags":[583,581,580,56,582,101,80],"class_list":["post-2043","post","type-post","status-publish","format-standard","hentry","category-lectures","category-liens","tag-glaue","tag-hanhart","tag-john-w-wevers","tag-lxx","tag-rahlfs","tag-samareitikon","tag-septante"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-wX","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":242,"url":"http:\/\/areopage.net\/blog\/2013\/08\/01\/joosten-sur-la-version-grecque-samaritaine\/","url_meta":{"origin":2043,"position":0},"title":"Joosten sur la version grecque samaritaine","author":"areopage","date":"01\/08\/2013","format":false,"excerpt":"J. Joosten a publi\u00e9 sur sa page Academia un article tout \u00e0 fait int\u00e9ressant : Septuagint and Samareitikon. Le Samareitikon, c'est, pense-t-on, la version grecque du Pentateuque samaritain. On le conna\u00eet par le t\u00e9moignage d'\u00c9piphane de Salamine et par Orig\u00e8ne essentiellement. Il n'en reste que des fragments (une centaine au\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"http:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":32,"url":"http:\/\/areopage.net\/blog\/2013\/07\/03\/le-nom-divin-dans-les-premieres-copies-de-la-septante\/","url_meta":{"origin":2043,"position":1},"title":"Le nom divin dans les premi\u00e8res copies de la Septante","author":"areopage","date":"03\/07\/2013","format":false,"excerpt":"Ce sujet demeure plus que jamais d'actualit\u00e9, et suscite toujours des r\u00e9actions assez passionn\u00e9es. Pour certains, comme Hurtado ou R\u00f6sel, la pratique orale de substituer le t\u00e9tragramme par \u05d0\u05d3\u05e0\u05d9 (Adonay) a d\u00fb se refl\u00e9ter dans les premi\u00e8res copies de la Septante o\u00f9, suppose-t-on, \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 (Kyrios) a d\u00fb remplacer le nom\u2026","rel":"","context":"Dans &quot;pal\u00e9ographie&quot;","block_context":{"text":"pal\u00e9ographie","link":"http:\/\/areopage.net\/blog\/category\/paleographie\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":4911,"url":"http:\/\/areopage.net\/blog\/2016\/05\/10\/lxx-scholar-interview-emanuel-tov\/","url_meta":{"origin":2043,"position":2},"title":"LXX Scholar Interview : Emanuel Tov","author":"areopage","date":"10\/05\/2016","format":false,"excerpt":"Emanuel Tov est sans conteste l'un des septantistes et critiques textuels majeur des derni\u00e8res d\u00e9cennies : sa bibliographie donne le vertige, et ses contributions dans les \u00e9tudes de la Septante, l'\u00e9dition des manuscrits de la mer Morte, la production de pr\u00e9cieuses bases de donn\u00e9es, ou encore la critique textuelle de\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"1005161","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2016\/05\/1005161-202x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":136,"url":"http:\/\/areopage.net\/blog\/2013\/07\/25\/a-schenker-p-hugo-et-le-texte-grec-des-rois-lxx-vs-tm\/","url_meta":{"origin":2043,"position":3},"title":"A. Schenker, P. Hugo et le texte grec des Rois (LXX vs TM)","author":"areopage","date":"25\/07\/2013","format":false,"excerpt":"L'histoire est tr\u00e8s compliqu\u00e9e... et me d\u00e9passe par moments. Mais j'ai quand m\u00eame l'audace d'en faire \u00e9tat en quelques mots : toujours dans le S\u00f4fer Mah\u00eer (cf. pr\u00e9c\u00e9dent post), P. Hugo fait le point sur l'histoire du texte grec des Rois (\"Le grec ancien des livres des R\u00e8gnes. Une histoire\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"http:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":7858,"url":"http:\/\/areopage.net\/blog\/2019\/10\/06\/the-brill-dictionary-of-ancient-greek-edition-logos\/","url_meta":{"origin":2043,"position":4},"title":"The Brill Dictionary of Ancient Greek (\u00e9dition Logos)","author":"areopage","date":"06\/10\/2019","format":false,"excerpt":"Logos vient de faire para\u00eetre l'\u00e9dition \u00e9lectronique du GE, The Brill Dictionary of Ancient Greek. Pour ceux qui ont command\u00e9 via le syst\u00e8me Pre-Pub, il en a co\u00fbt\u00e9 $90 environ, le prix d\u00e9finitif \u00e9tant d\u00e9sormais de $125 (contre 109\u20ac en version papier). Tout cela est bien cher, certes, mais non\u2026","rel":"","context":"Dans &quot;grec&quot;","block_context":{"text":"grec","link":"http:\/\/areopage.net\/blog\/category\/grec\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/10\/0610193-212x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5777,"url":"http:\/\/areopage.net\/blog\/2017\/01\/29\/%ce%b9%ce%b1%cf%89-dans-le-4qpaplxxlevb-vasileiadis-2017\/","url_meta":{"origin":2043,"position":5},"title":"\u0399\u03b1\u03c9 dans le 4QpapLXXLevb (Vasileiadis, 2017)","author":"areopage","date":"29\/01\/2017","format":false,"excerpt":"Dans un article \u00e0 para\u00eetre dans la revue Vetus Testamentum et Hellas 4 (2017), \"The god Iao and his connection with the Biblical God with special emphasis on the manuscript 4QpapLXXLevb\", Pavlos D. Vasileiadis r\u00e9examine la th\u00e8se selon laquelle le\u00a0manuscrit 4Q120, ou 4QpapLXXLevb, r\u00e9sulterait d'une\u00a0tendance \u00e0 r\u00e9-h\u00e9bra\u00efser le texte de\u2026","rel":"","context":"Dans &quot;critique textuelle&quot;","block_context":{"text":"critique textuelle","link":"http:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2017\/01\/2901172.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/2043","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=2043"}],"version-history":[{"count":6,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/2043\/revisions"}],"predecessor-version":[{"id":2055,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/2043\/revisions\/2055"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=2043"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=2043"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=2043"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}