{"id":1693,"date":"2014-05-29T16:22:35","date_gmt":"2014-05-29T15:22:35","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=1693"},"modified":"2014-05-29T16:24:57","modified_gmt":"2014-05-29T15:24:57","slug":"nehemia-gordon-sur-matthieu-hebreu-le-nom-etc","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2014\/05\/29\/nehemia-gordon-sur-matthieu-hebreu-le-nom-etc\/","title":{"rendered":"Nehemia Gordon sur Matthieu h\u00e9breu, le Nom, etc."},"content":{"rendered":"<p><iframe loading=\"lazy\" src=\"\/\/www.youtube.com\/embed\/wmAY-vJGPhc\" width=\"420\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p style=\"text-align: justify;\"><a href=\"http:\/\/fr.wikipedia.org\/wiki\/Nehemiah_Gordon\">Nehemia Gordon<\/a>, qui est un Juif <a href=\"http:\/\/fr.wikipedia.org\/wiki\/Kara%C3%AFsme\">kara\u00efte<\/a> bien connu des cercles acad\u00e9miques (il a\u00a0notamment particip\u00e9, aux c\u00f4t\u00e9s d&rsquo;<a href=\"http:\/\/en.wikipedia.org\/wiki\/Emanuel_Tov\">Emmanuel Tov<\/a>, au\u00a0<em><a href=\"http:\/\/www.brill.com\/dead-sea-scrolls-reader-volume-1-texts-concerned-religious-law\">Dead Sea Scrolls Reader<\/a>)<\/em>, a tout l&rsquo;air d&rsquo;un sympathique personnage haut en couleurs. Je connaissais d\u00e9j\u00e0 son article\u00a0<em><a href=\"http:\/\/karaite-korner.org\/yhwh_2.pdf\">The Pronunciation of the Name<\/a><\/em>, qui d\u00e9fend en toute logique\u00a0une vocalisation du t\u00e9tragramme <em>selon ses lettres\u00a0<\/em>(<strong>Yehovah<\/strong>)<em>.\u00a0<\/em>Mais le personnage s&rsquo;int\u00e9resse aussi \u00e0 Matthieu h\u00e9breu, ou \u00e0 la pri\u00e8re mod\u00e8le. Dans la conf\u00e9rence que je recommande ici, il aborde tous ces points avec une jovialit\u00e9 et un talent oratoire remarquables. Il fait notamment \u00e9tat d&rsquo;une conjecture sur <strong>Matthieu 23.3<\/strong> qui ne manque pas d&rsquo;int\u00e9r\u00eat : en lieu et place de l&rsquo;expression bien connue\u00a0\u03c0\u1f71\u03bd\u03c4\u03b1 \u03bf\u1f56\u03bd \u1f45\u03c3\u03b1 \u1f10\u1f70\u03bd \u03b5\u1f34\u03c0\u03c9\u03c3\u03b9\u03bd \u1f51\u03bc\u1fd6\u03bd \u03c0\u03bf\u03b9\u03ae\u03c3\u03b1\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03c4\u03b7\u03c1\u03b5\u1fd6\u03c4\u03b5 du\u00a0texte grec, il souligne\u00a0une variante non d\u00e9pourvue de logique rencontr\u00e9e dans\u00a0Shem Tob : <span style=\"font-family: 'SBL Hebrew';\">\u05e2\u05ea\u05d4 \u05db\u05dc \u05d0\u05e9\u05e8 \u05d9\u05d0\u05de\u05e8 \u05dc\u05db\u05dd \u05e9\u05de\u05e8\u05d5 \u05d5\u05e2\u05e9\u05d5<\/span>, le sujet du verbe <span style=\"font-family: 'SBL Hebrew';\">\u05d9\u05d0\u05de\u05e8<\/span>, au singulier (contrairement \u00e0 \u03b5\u1f34\u03c0\u03c9\u03c3\u03b9\u03bd), renvoyant au Mo\u00efse de l&rsquo;expression \u00ab\u00a0chaire de Mo\u00efse\u00a0\u00bb\u00a0&#8211; <span style=\"font-family: 'SBL Hebrew';\">\u05db\u05e1\u05d0 \u05de\u05e9\u05d4<\/span>\/\u039c\u03c9\u1fe0\u03c3\u1f73\u03c9\u03c2 \u03ba\u03b1\u03b8\u1f73\u03b4\u03c1\u03b1\u03c2 &#8211;\u00a0rencontr\u00e9e au v.2\u00a0; J\u00e9sus inviterait donc \u00e0 faire, non comme les Pharisiens, qui alourdissaient les fid\u00e8les de traditions orales, mais comme <em>Mo\u00efse<\/em> leur l\u00e9gislateur). Ce point particulier\u00a0peut facilement \u00eatre contest\u00e9 (cf. <a href=\"http:\/\/www.torahresource.com\/EnglishArticles\/Matt23.3Gordon.pdf\">Tim Hegg 2005<\/a>), mais dans l&rsquo;ensemble, Nehemia Gordon semble bien \u00eatre un chercheur, plut\u00f4t franc-tireur et emp\u00eacheur de tourner en rond. Du m\u00eame, voyez\u00a0<a href=\"https:\/\/www.youtube.com\/watch?v=8tKthnkUUdM&amp;feature=autoshare\"><em>Hebrew Insights to The Lord&rsquo;s Prayer &#8211; Christine Darg Interview<\/em><\/a>\u00a0et\u00a0<em><a href=\"https:\/\/www.youtube.com\/watch?v=LeOxCp55_3w&amp;feature=autoshare\">Was the Gospel of Matthew Originally in Hebrew? &#8211; Christine Darg<\/a><\/em>. Je rendrai compte de <a href=\"http:\/\/www.amazon.com\/Nehemia-Gordon\/e\/B001K8ZW36\/ref=dp_byline_cont_book_1\">ses ouvrages<\/a> quand j&rsquo;en aurai pris connaissance. J&rsquo;ai bien envie de lui dire, non pas \u00ab\u00a0Bon vent !\u00a0\u00bb mais plut\u00f4t (cf. <strong>Ruth 2.4<\/strong> qu&rsquo;il commente) :<span style=\"font-family: 'SBL Hebrew';\"> \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05e2\u05b4\u05de\u05b0\u05bc\u05da\u05b8\u00a0\u00a0!<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nehemia Gordon, qui est un Juif kara\u00efte bien connu des cercles acad\u00e9miques (il a\u00a0notamment particip\u00e9, aux c\u00f4t\u00e9s d&rsquo;Emmanuel Tov, au\u00a0Dead Sea Scrolls Reader), a tout l&rsquo;air d&rsquo;un sympathique personnage haut en couleurs. Je connaissais d\u00e9j\u00e0 son article\u00a0The Pronunciation of the Name, qui d\u00e9fend en toute logique\u00a0une vocalisation du t\u00e9tragramme selon ses lettres\u00a0(Yehovah).\u00a0Mais le personnage s&rsquo;int\u00e9resse [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[8,294],"tags":[515,354,517,60,516,84],"class_list":["post-1693","post","type-post","status-publish","format-standard","hentry","category-hebreu-biblique","category-reflexions","tag-matthieu-233","tag-matthieu-hebreu","tag-nehemia-gordon","tag-nom-divin","tag-ruth-24","tag-tetragramme"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-rj","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":251,"url":"http:\/\/areopage.net\/blog\/2013\/08\/01\/d-jaffe-et-matthieu-hebreu\/","url_meta":{"origin":1693,"position":0},"title":"D. Jaff\u00e9 et Matthieu h\u00e9breu","author":"areopage","date":"01\/08\/2013","format":false,"excerpt":"Dans un article qui reprend en grande partie le chapitre 4 de son ouvrage Le Talmud et les origines juives du christianisme (2007, pp.109-120), D. Jaff\u00e9 aborde la question de la langue originale de l'\u00e9vangile de Matthieu. Cet article de 2009 s'intitule \u00ab Les Sages du Talmud et l'\u00c9vangile selon\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"http:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1034,"url":"http:\/\/areopage.net\/blog\/2013\/11\/03\/matthieu-11-12-et-le-texte-hebreu-de-shem-tob\/","url_meta":{"origin":1693,"position":1},"title":"Matthieu 11.12 et le texte h\u00e9breu de Shem Tob","author":"areopage","date":"03\/11\/2013","format":false,"excerpt":"Que faire quand un verset para\u00eet curieux, isol\u00e9, \u00a0paradoxal ? Je propose ici quelques pistes, qui ne sont pas exhaustives, avec Matthieu 11.12 \u00e0 l'esprit : 1. Texte et contexte - \u00e9tudier minutieusement le sens linguistique du verset, - puis analyser dans le contexte ce qui permet de comprendre le\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"0311132","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/11\/0311132-150x150.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":909,"url":"http:\/\/areopage.net\/blog\/2013\/10\/16\/retrancher-a-lecriture\/","url_meta":{"origin":1693,"position":2},"title":"Retrancher \u00e0 l&rsquo;\u00c9criture ?","author":"areopage","date":"16\/10\/2013","format":false,"excerpt":"Il est assez facile de contester la th\u00e8se que le nom divin a paru dans le Nouveau Testament (que j'ai soutenue dans mon ouvrage de 2007, et que je soutiens encore), bien que certains indices laissent penser \u00e0 une composition de certains livres en h\u00e9breu, avec le t\u00e9tragramme. On all\u00e8gue\u2026","rel":"","context":"Dans &quot;pal\u00e9ographie&quot;","block_context":{"text":"pal\u00e9ographie","link":"http:\/\/areopage.net\/blog\/category\/paleographie\/"},"img":{"alt_text":"","src":"http:\/\/wol.jw.org\/en\/wol\/mp\/r1\/lp-e\/w13\/2013\/1651","width":350,"height":200},"classes":[]},{"id":1413,"url":"http:\/\/areopage.net\/blog\/2014\/03\/08\/hillel-un-sage-au-temps-de-jesus-hadas-lebel-1999\/","url_meta":{"origin":1693,"position":3},"title":"Hillel, un sage au temps de J\u00e9sus (Hadas-Lebel, 1999)","author":"areopage","date":"08\/03\/2014","format":false,"excerpt":"Il me tardait de lire ce petit ouvrage de Mireille Hadas-Lebel (182 p.). De cette historienne j'ai d\u00e9j\u00e0 lu les grands classiques : J\u00e9rusalem contre Rome (1990, poche 2012), Flavius Jos\u00e8phe (1989), Le peuple h\u00e9breu (1997), L'h\u00e9breu : 3000 d'histoire (1992), Parlons h\u00e9breu (1998 ; h\u00e9breu moderne) et le plus\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"http:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"080314","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/03\/080314-183x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3405,"url":"http:\/\/areopage.net\/blog\/2015\/06\/28\/nomina-sacra-et-septante-qui-et-quand\/","url_meta":{"origin":1693,"position":4},"title":"Nomina sacra et Septante : qui et quand ?","author":"areopage","date":"28\/06\/2015","format":false,"excerpt":"Pour faire suite \u00e0 une question qui m'a \u00e9t\u00e9 pos\u00e9e r\u00e9cemment, j'apporte ici quelques pr\u00e9cisions. Au vrai, la r\u00e9ponse se trouve d\u00e9j\u00e0 indiqu\u00e9e dans un tableau de mon post \u0399\u0313\u03b1\u03c9\u0301, \u03b8\u03b5\u03bf\u0301\u03c2, \u03ba\u03c5\u0301\u03c1\u03b9\u03bf\u03c2 ? Le Nom dans la LXX \u00ab originale \u00bb\u2026, ou encore dans mes ouvrages sur le nom divin\u2026","rel":"","context":"Dans &quot;pal\u00e9ographie&quot;","block_context":{"text":"pal\u00e9ographie","link":"http:\/\/areopage.net\/blog\/category\/paleographie\/"},"img":{"alt_text":"PBodmerX","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/06\/PBodmerX-300x123.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":28,"url":"http:\/\/areopage.net\/blog\/2013\/07\/03\/p-oxy-77-5101-larticle-grec-devant-de-le-paleo-hebreu\/","url_meta":{"origin":1693,"position":5},"title":"P.Oxy. 77.5101 : l&rsquo;article grec devant le pal\u00e9o-h\u00e9breu","author":"areopage","date":"03\/07\/2013","format":false,"excerpt":"Comme le P.Oxy.76.5073, le P. Oxy. 77.5101 - qui est sans doute le t\u00e9moin le plus ancien du texte grec des Psaumes (26.9-14; 44.4-8; 47.13-15; 48.6-21; 49.2-16; 63.6\u201364.5), dat\u00e9 fin Ier\/d\u00e9but IIe s. (cf. n\u00b053 dans la liste de Hurtado) pr\u00e9sente une curiosit\u00e9 : le nom divin figure en pal\u00e9o-h\u00e9breu\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/1693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=1693"}],"version-history":[{"count":7,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/1693\/revisions"}],"predecessor-version":[{"id":1700,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/1693\/revisions\/1700"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=1693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=1693"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=1693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}