{"id":1205,"date":"2013-12-17T20:26:32","date_gmt":"2013-12-17T19:26:32","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=1205"},"modified":"2013-12-18T13:30:41","modified_gmt":"2013-12-18T12:30:41","slug":"jean-14-14-vs-jean-16-23","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2013\/12\/17\/jean-14-14-vs-jean-16-23\/","title":{"rendered":"Jean 14.14 vs Jean 16.23 ?"},"content":{"rendered":"
\"Jean<\/a>

Jean 14.14 dans le Codex Sina\u00efticus (IVe s.)<\/a><\/p><\/div>\n

Demander \u00e0 Dieu\u00a0au nom de<\/em> J\u00e9sus, et prier J\u00e9sus<\/em>, c’est assez diff\u00e9rent.<\/p>\n

Je ne m’\u00e9tendrai pas sur le sujet, fastidieux et min\u00e9, cherchant \u00e0 savoir s’il est possible de prier J\u00e9sus lui-m\u00eame<\/em><\/strong>, ou si la pri\u00e8re ne doit \u00eatre faite qu’en son nom<\/em><\/strong> (en faisant mention de son nom, ce qui implique reconna\u00eetre son r\u00f4le dans la r\u00e9conciliation entre les humains et \u00a0Dieu, cf. Romains 5.11, 2 Corinthiens 5.18-19, etc.). Le NT contient en tout cas un exemple assez clair d’une pri\u00e8re \u00e0 J\u00e9sus : Actes 7.59 (voir aussi 1 Corinthiens 16.22).<\/p>\n

Ce qui m’int\u00e9resse ici, c’est la mise en lumi\u00e8re de certains passages bien connus, et qui ont vraisemblablement pouss\u00e9 certains copistes \u00e0 modifier le texte, g\u00e9n\u00e9rant ainsi des variantes.<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

R\u00e9f\u00e9rence<\/strong><\/p>\n<\/td>\n

NA27\/28<\/sup><\/strong><\/td>\nRemarques<\/strong><\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
Jean 14.13<\/td>\n\u03ba\u03b1\u1f76 \u1f45 \u03c4\u03b9 \u1f02\u03bd \u03b1\u1f30\u03c4\u03ae\u03c3\u03b7\u03c4\u03b5 \u1f10\u03bd \u03c4\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03af \u03bc\u03bf\u03c5<\/b> \u03c4\u03bf\u1fe6\u03c4\u03bf \u03c0\u03bf\u03b9\u03ae\u03c3\u03c9<\/b> \u1f33\u03bd\u03b1 \u03b4\u03bf\u03be\u03b1\u03c3\u03b8\u1fc7 \u1f41 \u03c0\u03b1\u03c4\u1f74\u03c1 \u1f10\u03bd \u03c4\u1ff7 \u03c5\u1f31\u1ff7.<\/td>\n\u00a0J\u00e9sus r\u00e9cipiendaire et acteur.<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
Jean 14.14<\/td>\n\u1f10\u1f71\u03bd \u03c4\u03b9 \u03b1\u1f30\u03c4\u03ae\u03c3\u03b7\u03c4\u1f73 \u03bc\u03b5<\/b>* \u1f10\u03bd \u03c4\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03af \u03bc\u03bf\u03c5<\/b> \u1f10\u03b3\u1f7c \u03c0\u03bf\u03b9\u03ae\u03c3\u03c9<\/b>.<\/td>\n*\u03bc\u03b5 :\u00a0Alford, Tregelles, Scrivener,Etienne : omission \u00a0<\/i>WH\u00a0: [\u03bc\u03b5]J\u00e9sus r\u00e9cipiendaire et acteur.<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
Jean 15.16<\/td>\n\u03bf\u1f50\u03c7 \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03bc\u03b5 \u1f10\u03be\u03b5\u03bb\u1f73\u03be\u03b1\u03c3\u03b8\u03b5 \u1f00\u03bb\u03bb\u0374 \u1f10\u03b3\u1f7c \u1f10\u03be\u03b5\u03bb\u03b5\u03be\u1f71\u03bc\u03b7\u03bd \u1f51\u03bc\u1fb6\u03c2 \u03ba\u03b1\u1f76 \u1f14\u03b8\u03b7\u03ba\u03b1 \u1f51\u03bc\u1fb6\u03c2 \u1f33\u03bd\u03b1 \u1f51\u03bc\u03b5\u1fd6\u03c2 \u1f51\u03c0\u1f71\u03b3\u03b7\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c1\u03c0\u1f78\u03bd \u03c6\u1f73\u03c1\u03b7\u03c4\u03b5 \u03ba\u03b1\u1f76 \u1f41 \u03ba\u03b1\u03c1\u03c0\u1f78\u03c2 \u1f51\u03bc\u1ff6\u03bd \u03bc\u1f73\u03bd\u1fc3 \u1f33\u03bd\u03b1 \u1f45 \u03c4\u03b9 \u1f02\u03bd \u03b1\u1f30\u03c4\u03ae\u03c3\u03b7\u03c4\u03b5 \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u1f10\u03bd \u03c4\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03af \u03bc\u03bf\u03c5<\/b> \u03b4\u1ff7<\/b> \u1f51\u03bc\u1fd6\u03bd.<\/td>\n\u00a0P\u00e8re r\u00e9cipiendaire, J\u00e9sus acteur.<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
Jean 16.23<\/td>\n\u039a\u03b1\u1f76 \u1f10\u03bd \u1f10\u03ba\u03b5\u03af\u03bd\u1fc3 \u03c4\u1fc7 \u1f21\u03bc\u1f73\u03c1\u1fb3 \u1f10\u03bc\u1f72 \u03bf\u1f50\u03ba \u1f10\u03c1\u03c9\u03c4\u03ae\u03c3\u03b5\u03c4\u03b5 \u03bf\u1f50\u03b4\u1f73\u03bd \u1f00\u03bc\u1f74\u03bd \u1f00\u03bc\u1f74\u03bd \u03bb\u1f73\u03b3\u03c9 \u1f51\u03bc\u1fd6\u03bd \u1f04\u03bd \u03c4\u03b9 \u03b1\u1f30\u03c4\u03ae\u03c3\u03b7\u03c4\u03b5 \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u1f10\u03bd \u03c4\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03af \u03bc\u03bf\u03c5 \u03b4\u03ce\u03c3\u03b5\u03b9<\/b> \u1f51\u03bc\u1fd6\u03bd.<\/td>\nSBL, \u03b4\u03ce\u03c3\u03b5\u03b9 \u1f51\u03bc\u1fd6\u03bd apr\u00e8s \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1.P\u00e8re r\u00e9cipiendaire et acteur.<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
Jean 16.24<\/td>\n\u1f15\u03c9\u03c2 \u1f04\u03c1\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f90\u03c4\u03ae\u03c3\u03b1\u03c4\u03b5 \u03bf\u1f50\u03b4\u1f72\u03bd \u1f10\u03bd \u03c4\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03af \u03bc\u03bf\u03c5 \u03b1\u1f30\u03c4\u03b5\u1fd6\u03c4\u03b5<\/b> \u03ba\u03b1\u1f76 \u03bb\u03ae\u03bc\u03c8\u03b5\u03c3\u03b8\u03b5 \u1f33\u03bd\u03b1 \u1f21 \u03c7\u03b1\u03c1\u1f70 \u1f51\u03bc\u1ff6\u03bd \u1f96 \u03c0\u03b5\u03c0\u03bb\u03b7\u03c1\u03c9\u03bc\u1f73\u03bd\u03b7.<\/td>\n\u00a0J\u00e9sus r\u00e9cipiendaire, acteur non connu.<\/td>\n<\/tr>\n
<\/td>\n<\/td>\n<\/td>\n<\/tr>\n
Jean 16.26<\/td>\n\u1f10\u03bd \u1f10\u03ba\u03b5\u03af\u03bd\u1fc3 \u03c4\u1fc7 \u1f21\u03bc\u1f73\u03c1\u1fb3 \u1f10\u03bd \u03c4\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03af \u03bc\u03bf\u03c5 \u03b1\u1f30\u03c4\u03ae\u03c3\u03b5\u03c3\u03b8\u03b5<\/b>, \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bb\u1f73\u03b3\u03c9 \u1f51\u03bc\u1fd6\u03bd \u1f45\u03c4\u03b9 \u1f10\u03b3\u1f7c \u1f10\u03c1\u03c9\u03c4\u03ae\u03c3\u03c9<\/b> \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u03c0\u03b5\u03c1\u1f76 \u1f51\u03bc\u1ff6\u03bd\u0387<\/td>\n\n

\u00a0J\u00e9sus r\u00e9cipiendaire et intercesseur.<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0Il n’est pas toujours \u00e9vident de concilier ces textes. Tant\u00f4t J\u00e9sus est le r\u00e9cipiendaire de la pri\u00e8re, tant\u00f4t c’est le P\u00e8re. Tant\u00f4t J\u00e9sus agit, tant\u00f4t c’est le P\u00e8re. Seul le dernier passage, Jean 16.26, semble m\u00e9nager une solution : en fait, J\u00e9sus interc\u00e8de aupr\u00e8s du P\u00e8re.<\/p>\n

En Jean 14.14, il y a un certain nombre de variantes :<\/p>\n

variantes mineures<\/i>]<\/strong><\/span> Alex:<\/b>\u00a0p66<\/sup>* (p66<\/sup>(c)<\/sup>) p75<\/sup> \u202d\u05d0 A B L \u0394 \u03a8 060 33 1006 1241 1243 1342 copsa<\/sup> copbo<\/sup> coppbo<\/sup> copfay<\/sup> copach2<\/sup> Cyril WH Alex\/C\u00e9sar.:<\/b>\u00a0M Alex\/Byz:<\/b>\u00a0579 892 C\u00e9sar.:<\/b>\u00a0f13 1071 1424 C\u00e9sar.\/Byz:<\/b>\u00a0700 Occ.:<\/b>\u00a0D W 1292 1505 1646 ita<\/sup> itaur<\/sup> itc<\/sup> itd<\/sup> ite<\/sup> itf<\/sup> itff2<\/sup> itq<\/sup> itr1<\/sup> vg Augustine Victorinus-Rome Byz:<\/b>\u00a0E G H K Q S U \u0398 \u03a0 28 180 597 1079 1195 1216 1230 1242 1344 1546 2148 2174 Byz Lect syrp<\/sup> syrh<\/sup> goth eth slav Chrysostom \u03c2
\nverset 14 apr\u00e8s <\/i>\u03c0\u03bf\u03b9\u1f75\u03c3\u03c9 dans verset 13<\/i>]<\/strong><\/span> Byz:<\/b>\u00a01010
\nverset 14 omis<\/i>]<\/span><\/strong> Alex:<\/b>\u00a0157 Alex\/Byz:<\/b>\u00a0X C\u00e9sar.:<\/b>\u00a0f1 565 arm geo Occ.:<\/b>\u00a0itb<\/sup> vgms<\/sup> syrs<\/sup> syrc<\/sup> Byz:<\/b>\u00a01009 1365 l76<\/sup>(1\/2)<\/sup> l211<\/sup>(1\/2)<\/sup> l253<\/sup> l1074<\/sup>(1\/2)<\/sup> syrpal<\/sup> Nonnus ?:<\/b>\u00a0Diatessaronf<\/sup> Diatessaronl<\/sup> Diatessaront<\/sup>
\nomit <\/i><\/span><\/strong>\u1f35\u03bd\u03b1 \u03b4\u03bf\u03be\u03b1\u03c3\u03b8\u1fc7… 14<\/i> … \u03c0\u03bf\u03b9\u1f75\u03c3\u03c9 (haplographie)<\/i>] C\u00e9sar.:<\/b>\u00a0205 Byz:<\/b>\u00a0\u039b* 0141 l751<\/sup> l1627<\/sup>(1\/2)<\/sup><\/p>\n

\u03bc\u03b5]<\/strong> <\/span>Alex:<\/b>\u00a0p66<\/sup> p75<\/sup>vid<\/i><\/sup> \u202d\u05d0 B \u0394 060 33 1006 1342 [WH]\u00a0NR CEI TILC Nv Alex\/Byz:<\/b>\u00a0579 892 C\u00e9sar.:<\/b>\u00a0f13 C\u00e9sar.\/Byz:<\/b>\u00a0700 Occ.:<\/b>\u00a0W 1646 itc<\/sup> itf<\/sup> vg Byz:<\/b>\u00a0E H S U \u0398 28 1230vid<\/i><\/sup> 1242 Byzpt<\/sup> Byz2005<\/sup> l64<\/sup> l184<\/sup>(1\/2)<\/sup> l219<\/sup> l514<\/sup> l547<\/sup> l672<\/sup> l673<\/sup>(1\/2)<\/sup> l813<\/sup> l890<\/sup>(1\/2)<\/sup> l1231<\/sup> syrp<\/sup> syrh<\/sup> goth Fulgentius<\/p>\n

\u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1]<\/span> <\/strong>Occ.:<\/b>\u00a0(itff2<\/sup>) Augustine1\/3<\/sup> Byz:<\/b>\u00a0249 397
\nomit<\/i>]<\/span><\/strong> Alex:<\/b>\u00a0A L \u03a8 1241 1243 copsa<\/sup> copbo<\/sup> coppbo<\/sup> copfay<\/sup> copach2<\/sup> Cyrillem<\/sup> Riv NM Alex\/C\u00e9sar.:<\/b>\u00a0M C\u00e9sar.:<\/b>\u00a01071 1424 Occ.:<\/b>\u00a0D 1292 1505 ita<\/sup> itaur<\/sup> itd<\/sup> ite<\/sup> itq<\/sup> itr1<\/sup> vgmss<\/sup> Augustine2\/3<\/sup> Victorinus-Rome Byz:<\/b>\u00a0G K Q \u03a0 180 597 (1010) 1079 1195 1216 1344 1546 2148 2174 Byzpt<\/sup> Lect eth slav Euthymius \u03c2 ND Dio ?:<\/b>\u00a0Diatessaron
\n<\/i><\/p>\n

\u1f10\u03b3\u1f7c]<\/span><\/strong> Alex:<\/b>\u00a0NR CEI Riv TILC Nv NM Byz:<\/b>\u00a0Byz \u03c2 ND Dio
\n\u03c4\u03bf\u1fe6\u03c4\u03bf]<\/span> <\/strong>Alex:<\/b>\u00a0WH<\/p>\n

La plus importante est celle qui concerne le segment\u00a0\u03b1\u1f30\u03c4\u03ae\u03c3\u03b7\u03c4\u1f73 \u03bc\u03b5\u00a0\u1f10\u03bd \u03c4\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03af \u03bc\u03bf\u03c5. Certains t\u00e9moins omettent le\u00a0\u03bc\u03b5, vraisemblablement pour \u00e9viter la contradiction avec Jean 16.23 (cf. Codex Alexandrinus ci-dessous) et aussi peut-\u00eatre parce que \u00ab\u00a0me<\/em> demander en mon nom<\/em>\u00a0\u00bb est une tournure impropre qui ne figure nulle part ailleurs (cf. Bernard 1929, II : 544\u00a0; mais \u03b1\u1f34\u03c4\u03b7\u03c3\u1f79\u03bd \u03bc\u03b5 seul est tout \u00e0 fait correct, cf. Marc 6.22).<\/p>\n

\"Jean<\/a>

Jean 14.14 – Codex Alexandrinus<\/a>\u00a0Ve s.<\/p><\/div>\n

D’autres t\u00e9moins remplacent\u00a0\u03bc\u03b5 par\u00a0\u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u03ad\u03c1\u03b1, ainsi que le souligne Metzger (TC : 208<\/a>) :<\/p>\n

\n

\u03bc\u03b5 {B}\u00a0Either the unusual collocation, \u201cask me in my name,\u201d or a desire to avoid contradiction with 16:23 seems to have prompted (a) the omission of \u03bc\u03b5 in a variety of witnesses (A D K L \u03a0 \u03a8 Byz al) or (b) its replacement with \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u03ad\u03c1\u03b1 (249 397). The word \u03bc\u03b5 is adequately supported (P66 \u05d0 B W \u0394 \u0398 f 28 33 700 al) and seems to be appropriate in view of its correlation with \u1f10\u03b3\u03ce later in the verse.<\/p>\n<\/blockquote>\n

P. Comfort sugg\u00e8re que l’omission du\u00a0\u03bc\u03b5 peut venir de la volont\u00e9 des scribes \u00e0 ne pas r\u00e9p\u00e9ter ce qui est dit au verset d’avant (NTTC : 309<\/a>), d’autant que le verbe\u00a0\u03b1\u1f30\u03c4\u1f73\u03c9 n’y est pas suivi du pronom personnel. C’est peut-\u00eatre aussi ce qui a motiv\u00e9 dans d’autres t\u00e9moins l’omission pure et simple de tout le verset, \u00e0 moins que ce soit une haplographie (les versets 14 et 15 commencent tous deux par\u00a0\u1f10\u1f71\u03bd). Ce m\u00eame Comfort signale ailleurs (ENTM : 341<\/a>, voir aussi NTTC : 312<\/a>, TC : 211<\/a>) une variante impliquant, l\u00e0 encore, la syntaxe (ordre des mots) en Jean 16.23.<\/p>\n

En tout cas cela rappelle deux points qu’il ne faut jamais oublier en critique textuelle :<\/p>\n

– [modification involontaire] l\u2019\u0153il d’un scribe pouvait sauter ais\u00e9ment d’un endroit \u00e0 un autre pour peu qu’un mot ou un groupe de lettres f\u00fbt r\u00e9p\u00e9t\u00e9 (vv.14-15), g\u00e9n\u00e9rant ce qu’on appelle une haplographie<\/a>,<\/p>\n

– [modification\u00a0volontaire]\u00a0les scribes pouvaient \u00eatre sensibles \u00e0 des consid\u00e9rations linguistiques (grammaire incorrecte \u00e0 leurs yeux) ou philologiques (contradiction r\u00e9elle ou suppos\u00e9e avec un autre passage), d\u00e9bouchant sur une modification du texte, en g\u00e9n\u00e9ral son harmonisation avec un passage parall\u00e8le. C’est le cas en Jean 14.14, particuli\u00e8rement pour les variantes portant\u00a0\u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 (249, 397), l’omission du \u03bc\u03b5 \u00e9tant plut\u00f4t imputable, je pense, \u00e0 la biens\u00e9ance grammaticale.<\/p>\n

\n","protected":false},"excerpt":{"rendered":"

Demander \u00e0 Dieu\u00a0au nom de J\u00e9sus, et prier J\u00e9sus, c’est assez diff\u00e9rent. Je ne m’\u00e9tendrai pas sur le sujet, fastidieux et min\u00e9, cherchant \u00e0 savoir s’il est possible de prier J\u00e9sus lui-m\u00eame, ou si la pri\u00e8re ne doit \u00eatre faite qu’en son nom (en faisant mention de son nom, ce qui implique reconna\u00eetre son r\u00f4le […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[4,356,294],"tags":[741,387,388],"class_list":["post-1205","post","type-post","status-publish","format-standard","hentry","category-critique-textuelle","category-papyrologie","category-reflexions","tag-critique-textuelle","tag-jean-14-14","tag-jean-16-23"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-jr","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":1548,"url":"http:\/\/areopage.net\/blog\/2014\/04\/13\/la-bibbia-prima-del-dogma-f-arduini-s-pizzorni-s-frattini-2013\/","url_meta":{"origin":1205,"position":0},"title":"La Bibbia prima del dogma (F. Arduini, S. Pizzorni, S. Frattini, 2013)","author":"areopage","date":"13\/04\/2014","format":false,"excerpt":"Review disponible en PDF. Cet ouvrage paru fin 2013\u00a0int\u00e9ressera toutes les personnes intrigu\u00e9es par les probl\u00e8mes\u00a0de traduction de la Bible. Le titre \u00e9voque \u00e0 dessein un\u00a0ouvrage de M.-E. Boismard,\u00a0A l'aube du christianisme, avant la naissance des dogmes\u00a0(1998) - ce\u00a0qui, pour moi, est plut\u00f4t avenant. Quant au sous-titre, il pose la\u00a0Traduction\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"0904141","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/04\/0904141.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1801,"url":"http:\/\/areopage.net\/blog\/2014\/06\/10\/evangile-de-jean-lagrange-1936\/","url_meta":{"origin":1205,"position":1},"title":"\u00c9vangile de Jean (Lagrange, 1936), etc.","author":"areopage","date":"10\/06\/2014","format":false,"excerpt":"\u00a0 Qui a lu les articles de ce blog conna\u00eet s\u00fbrement mon go\u00fbt pour la s\u00e9rie des \u00c9tudes Bibliques de Gabalda. J'en propose d'ailleurs un certain nombre dans ma Biblia Polyglotta, \u00e0 titre de bonus. On en trouve l'essentiel sur le site d'Archive. Pour les \u00e9vangiles\u00a0n\u00e9anmoins, bien qu'ils fussent\u00a0du domaine\u2026","rel":"","context":"Dans "grec biblique"","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":909,"url":"http:\/\/areopage.net\/blog\/2013\/10\/16\/retrancher-a-lecriture\/","url_meta":{"origin":1205,"position":2},"title":"Retrancher \u00e0 l’\u00c9criture ?","author":"areopage","date":"16\/10\/2013","format":false,"excerpt":"Il est assez facile de contester la th\u00e8se que le nom divin a paru dans le Nouveau Testament (que j'ai soutenue dans mon ouvrage de 2007, et que je soutiens encore), bien que certains indices laissent penser \u00e0 une composition de certains livres en h\u00e9breu, avec le t\u00e9tragramme. On all\u00e8gue\u2026","rel":"","context":"Dans "pal\u00e9ographie"","block_context":{"text":"pal\u00e9ographie","link":"http:\/\/areopage.net\/blog\/category\/paleographie\/"},"img":{"alt_text":"","src":"http:\/\/wol.jw.org\/en\/wol\/mp\/r1\/lp-e\/w13\/2013\/1651","width":350,"height":200},"classes":[]},{"id":1862,"url":"http:\/\/areopage.net\/blog\/2014\/06\/11\/jean-1-1a-dieu-ou-dieu-peters-2014\/","url_meta":{"origin":1205,"position":3},"title":"Jean 1.1c : Dieu ou dieu ? (Peters, 2014)","author":"areopage","date":"11\/06\/2014","format":false,"excerpt":"Comme les volumes sp\u00e9cifiquement d\u00e9di\u00e9s \u00e0 la syntaxe de l'article grec sont rares - on n'avait rien vu de consistant depuis Middleton (1833) - il me tardait de mettre la main sur un nouveau volume sorti d\u00e9but 2014, celui de R. Peters, The Greek Article -\u00a0A Functional Grammar of \u03bf\u0314\u00a0-items\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"1106141","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/1106141.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1998,"url":"http:\/\/areopage.net\/blog\/2014\/06\/22\/ecatena-12-517-citations-patristiques-e-g-matthieu-6-33\/","url_meta":{"origin":1205,"position":4},"title":"eCatena : 12 517 citations patristiques (e.g. Matthieu 6.33)","author":"areopage","date":"22\/06\/2014","format":false,"excerpt":"Voici un module gratuit pour Logos 5, eCatena, index des citations patristiques. Cela ne vaut\u00a0pas Biblindex, certes, mais quand on l'a sous la main, c'est fort commode. Sur l'usage des citations patristiques dans la critique textuelle, voir par exemple\u00a0Jean Reynard, \"Les citations patristiques\" (ch. 3) dans C.-B. Amphoux dir., Manuel\u2026","rel":"","context":"Dans "grec biblique"","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"chm","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/chm-e1402257082720.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1666,"url":"http:\/\/areopage.net\/blog\/2014\/05\/27\/luc-11-20-par-le-doigt-de-dieu\/","url_meta":{"origin":1205,"position":5},"title":"Luc 11.20 : par le doigt de Dieu ?","author":"areopage","date":"27\/05\/2014","format":false,"excerpt":"Quand on compare les synoptiques, on peut parfois se demander ce qui explique les variations. Ainsi, dans la controverse qui oppose J\u00e9sus\u00a0\u00e0 des adversaires niant l'origine de son pouvoir (cf. Matthieu 12.22-30 | Marc 3.22-27 | Luc 11.14-23), on lit d'un c\u00f4t\u00e9\u00a0: \u03b5\u1f30 \u03b4\u1f72 \u1f10\u03bd \u03b4\u03b1\u03ba\u03c4\u03cd\u03bb\u1ff3 \u03b8\u03b5\u03bf\u1fe6 [\u1f10\u03b3\u1f7c] \u1f10\u03ba\u03b2\u1f71\u03bb\u03bb\u03c9 \u03c4\u1f70\u2026","rel":"","context":"Dans "critique textuelle"","block_context":{"text":"critique textuelle","link":"http:\/\/areopage.net\/blog\/category\/critique-textuelle\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/1205","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=1205"}],"version-history":[{"count":18,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/1205\/revisions"}],"predecessor-version":[{"id":1226,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/1205\/revisions\/1226"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=1205"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=1205"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=1205"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}