{"id":1147,"date":"2013-11-28T19:40:16","date_gmt":"2013-11-28T18:40:16","guid":{"rendered":"http:\/\/areopage.net\/blog\/?p=1147"},"modified":"2014-06-17T09:48:33","modified_gmt":"2014-06-17T08:48:33","slug":"le-pentateuque-de-flavius-josephe","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2013\/11\/28\/le-pentateuque-de-flavius-josephe\/","title":{"rendered":"Le Pentateuque de Flavius Jos\u00e8phe"},"content":{"rendered":"

Flavius Jos\u00e8phe<\/a> (c.37 – 100 AD) est un t\u00e9moin important, mais difficile, du texte de la Bible au premier si\u00e8cle. Il pr\u00e9c\u00e8de Jamnia<\/a>, et il utilise un texte en h\u00e9breu. Ses citations bibliques devraient donc \u00eatre du plus grand int\u00e9r\u00eat. Malheureusement, il paraphrase plus le texte qui ne le cite, et de surcro\u00eet il utilise un exemplaire du Temple muni de corrections et de gloses. Son t\u00e9moignage doit ainsi \u00eatre pris avec pr\u00e9caution.<\/p>\n

Curieuse co\u00efncidence, j’\u00e9tais ces jours-ci en train de relire Le Pentateuque de Flavius Jos\u00e8phe<\/em><\/a>\u00a0(1996) d’\u00c9tienne Nodet<\/a>, et voil\u00e0 que ce dernier met en ligne un article qui synth\u00e9tise son travail, \u00ab\u00a0Josephus and the Pentateuch\u00a0\u00bb (JSJ<\/em> 28, 1997 : 154-194)<\/a>.<\/p>\n

Ses principales conclusions – et elles ne manquent pas d’int\u00e9r\u00eat – sont formul\u00e9es dans l’abstract<\/em> :<\/p>\n

\n

Une analyse compl\u00e8te des quatre premiers livres des Antiquit\u00e9s juives<\/em> montre que Jos\u00e8phe\u00a0paraphrase un Pentateuque h\u00e9breu, comme il le dit lui-m\u00eame. Le manuscrit utilis\u00e9, qui comporte\u00a0des gloses ainsi que des d\u00e9gradations dues \u00e0 un usage prolong\u00e9, est un exemplaire de r\u00e9f\u00e9rence\u00a0qui provient de J\u00e9rusalem, et qui offre un texte proche de la source de la Septante (Vaticanus<\/em>).<\/p>\n<\/blockquote>\n

Nodet \u00e9tudie notamment\u00a01) \u00a0<\/strong>les cas d’accord entre FJ et la Septante, qui sont nombreux (et qui prouvent soit une d\u00e9pendance de FJ au texte grec de la Septante (LXX), soit sa d\u00e9pendance \u00e0 un texte h\u00e9breu conforme \u00e0 la LXX – hypoth\u00e8se plus probable, soit les deux en fonction du corpus cit\u00e9\/paraphras\u00e9), 2)<\/strong> les cas de d\u00e9saccord entre FJ et la LXX, 3)<\/strong> les cas d’accord entre FJ et le TM (Texte Massor\u00e9tique) contre la LXX, 4)<\/strong> divers parall\u00e8les (accord ou d\u00e9saccord) entre FJ, le TM et le PS (Pentateuque Samaritain), les plus int\u00e9ressants \u00e9tant FJ = LXX = PS\u00a0\u2260 TM (pp.22-23) et enfin\u00a05)<\/strong> les le\u00e7ons propres \u00e0 FJ (qu’elles tirent leur origine de FJ ou de l’exemplaire dont il se servait).<\/p>\n

Ce travail minutieux est vraiment \u00e0 saluer. Je reviendrai \u00e0 l’occasion sur les variantes les plus int\u00e9ressantes.<\/p>\n

Il faudrait le m\u00eame pour Philon (comme je le signalais dans ce pr\u00e9c\u00e9dent post<\/a>) !<\/p>\n

\n

Voir aussi : Nodet, The text of 1-2 Kings used by Josephus<\/em><\/a>\u00a0; L. H. Feldman, \u00ab\u00a0Use, Authority and Exegesis of Mikra in the Writings of Josephus\u00a0\u00bb, in : Mikra<\/em>, pp.455-518<\/a>, Ulrich, Qumran Text of Samuel and Josephus<\/em><\/a>.<\/p>\n<\/blockquote>\n

\n","protected":false},"excerpt":{"rendered":"

Flavius Jos\u00e8phe (c.37 – 100 AD) est un t\u00e9moin important, mais difficile, du texte de la Bible au premier si\u00e8cle. Il pr\u00e9c\u00e8de Jamnia, et il utilise un texte en h\u00e9breu. Ses citations bibliques devraient donc \u00eatre du plus grand int\u00e9r\u00eat. Malheureusement, il paraphrase plus le texte qui ne le cite, et de surcro\u00eet il utilise […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2,94],"tags":[371,307,369,368,56,370,181],"class_list":["post-1147","post","type-post","status-publish","format-standard","hentry","category-actualites","category-liens","tag-antiquites-juives","tag-bible-chretienne","tag-etienne-nodet","tag-flavius-josephe","tag-lxx","tag-ps","tag-tm"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-iv","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":7111,"url":"http:\/\/areopage.net\/blog\/2018\/10\/13\/the-hebrew-bible-of-josephus-nodet-2018\/","url_meta":{"origin":1147,"position":0},"title":"The Hebrew Bible of Josephus (Nodet, 2018)","author":"areopage","date":"13\/10\/2018","format":false,"excerpt":"\u00c9tienne Nodet vient de publier une \u00e9tude d'ensemble du texte biblique utilis\u00e9 par Flavius Jos\u00e8phe - The Hebrew Bible of Josephus - Main Features (Peeters, Cahier de la Revue Biblique 92, 2018) -, et comme ses pr\u00e9c\u00e9dents travaux le laissaient d\u00e9j\u00e0 clairement apercevoir, l'historiographe jud\u00e9en utilisait un texte h\u00e9breu, provenant\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/10\/1310181-200x300.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2880,"url":"http:\/\/areopage.net\/blog\/2015\/01\/11\/citations-et-allusions-bibliques\/","url_meta":{"origin":1147,"position":1},"title":"Citations et Allusions Bibliques","author":"areopage","date":"11\/01\/2015","format":false,"excerpt":"Il peut \u00eatre fort utile, autant pour l'ex\u00e9g\u00e8se,\u00a0la critique textuelle, ou l'histoire, de conna\u00eetre si un passage a \u00e9t\u00e9 cit\u00e9 formellement dans certains corpus, sp\u00e9cialement Philon, Jos\u00e8phe, les pseud\u00e9pigraphes de l'Ancien Testament, les \u00e9crits sectaires de Qumr\u00e2n, ou encore les premiers \u00e9crits rabbiniques. Les informations cependant sont \u00e9parses, et souvent\u2026","rel":"","context":"Dans "liens"","block_context":{"text":"liens","link":"http:\/\/areopage.net\/blog\/category\/liens\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/01\/1101152.png?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/01\/1101152.png?resize=350%2C200 1x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/01\/1101152.png?resize=525%2C300 1.5x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/01\/1101152.png?resize=700%2C400 2x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/01\/1101152.png?resize=1050%2C600 3x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/01\/1101152.png?resize=1400%2C800 4x"},"classes":[]},{"id":965,"url":"http:\/\/areopage.net\/blog\/2013\/10\/19\/philon-et-la-septante\/","url_meta":{"origin":1147,"position":2},"title":"Philon et la Septante","author":"areopage","date":"19\/10\/2013","format":false,"excerpt":"Pour Philon d'Alexandrie, la traduction grecque de l'Ancien Testament, la Septante, est clairement une oeuvre inspir\u00e9e de Dieu. Je relis en ce moment son De Vita Mosis (R. Arnaldez, Cl. Mond\u00e9sert, Jean Pouilloux et P. Savinel, Les \u0152uvres de Philon d'Alexandrie, vol. 22, Cerf, 1967) : dans la rubrique \"Traduction\u2026","rel":"","context":"Dans "lectures"","block_context":{"text":"lectures","link":"http:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/6\/6c\/PhiloThevet.jpg\/220px-PhiloThevet.jpg","width":350,"height":200},"classes":[]},{"id":398,"url":"http:\/\/areopage.net\/blog\/2013\/08\/11\/theophile-dantioche-trois-livres-a-autolycus\/","url_meta":{"origin":1147,"position":3},"title":"Th\u00e9ophile d’Antioche, Trois livres \u00e0 Autolycus","author":"areopage","date":"11\/08\/2013","format":false,"excerpt":"Les apologistes grecs du IIe si\u00e8cle comme Th\u00e9ophile d'Antioche ont beaucoup \u00e0 nous apprendre : sur leur compr\u00e9hension du christianisme, sur l'\u00e9tat du canon \u00e0 leur \u00e9poque, sur le milieu dans lequel ils \u00e9voluaient. Il \u00e9tait courant de d\u00e9fendre l'Antiquit\u00e9 du christianisme par l'appropriation de l'histoire juive ; de pourfendre\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"TAA_AA","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2013\/08\/TAA_AA-194x300.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":6811,"url":"http:\/\/areopage.net\/blog\/2018\/04\/23\/%d7%9e%d7%a6%d7%93%d7%94\/","url_meta":{"origin":1147,"position":4},"title":"\u05de\u05e6\u05d3\u05d4","author":"areopage","date":"23\/04\/2018","format":false,"excerpt":"\u03a0\u1f73\u03c4\u03c1\u03b1\u03bd \u03bf\u1f50\u03ba \u1f40\u03bb\u03af\u03b3\u03b7\u03bd \u03c4\u1fc7 \u03c0\u03b5\u03c1\u03b9\u1f79\u03b4\u1ff3 \u03ba\u03b1\u1f76 \u03bc\u1fc6\u03ba\u03bf\u03c2 \u1f51\u03c8\u03b7\u03bb\u1f74\u03bd \u03c0\u03b1\u03bd\u03c4\u03b1\u03c7\u1f79\u03b8\u03b5\u03bd... \u1f14\u03c3\u03c4\u03b9 \u03b4\u1f72 \u03c4\u1ff6\u03bd \u1f41\u03b4\u1ff6\u03bd \u1f21 \u03bc\u1f72\u03bd \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u1f08\u03c3\u03c6\u03b1\u03bb\u03c4\u03af\u03c4\u03b9\u03b4\u03bf\u03c2 \u03bb\u03af\u03bc\u03bd\u03b7\u03c2 ... \u03ba\u03b1\u03bb\u03bf\u1fe6\u03c3\u03b9 \u03b4\u1f72 \u03c4\u1f74\u03bd \u1f11\u03c4\u1f73\u03c1\u03b1\u03bd \u1f42\u03c6\u03b9\u03bd... - Flavius Jos\u00e8phe, Guerre des Juifs 7.280-282","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/04\/img_1387.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/04\/img_1387.jpg?resize=350%2C200 1x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/04\/img_1387.jpg?resize=525%2C300 1.5x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/04\/img_1387.jpg?resize=700%2C400 2x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/04\/img_1387.jpg?resize=1050%2C600 3x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2018\/04\/img_1387.jpg?resize=1400%2C800 4x"},"classes":[]},{"id":2769,"url":"http:\/\/areopage.net\/blog\/2014\/12\/16\/septuagint-vocabulary-bons-joosten-ed-2011\/","url_meta":{"origin":1147,"position":5},"title":"Septuagint Vocabulary (Bons & Joosten \u00e9d., 2011)","author":"areopage","date":"16\/12\/2014","format":false,"excerpt":"Jan Joosten vient de mettre en ligne le recueil d'articles qu'il co\u00e9dite avec E. Bons, Septuagint Vocabulary - Pre-History, Usage, Reception (SBL \u00a02011). L'ouvrage s'inscrit dans la pr\u00e9paration d'un nouvel instrument de travail, le Historical and Theological Lexicon of the Septuagint\u00a0(HTLS). Un grand merci ! A mon avis, les articles\u2026","rel":"","context":"Dans "actualit\u00e9s"","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"1612141","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/12\/1612141.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/1147","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=1147"}],"version-history":[{"count":5,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/1147\/revisions"}],"predecessor-version":[{"id":1921,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/1147\/revisions\/1921"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=1147"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=1147"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=1147"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}