{"id":103,"date":"2013-07-21T22:48:29","date_gmt":"2013-07-21T21:48:29","guid":{"rendered":"https:\/\/didierfontaine.wordpress.com\/?p=103"},"modified":"2013-07-21T22:48:29","modified_gmt":"2013-07-21T21:48:29","slug":"12-chiffre-symbolique","status":"publish","type":"post","link":"http:\/\/areopage.net\/blog\/2013\/07\/21\/12-chiffre-symbolique\/","title":{"rendered":"12, chiffre symbolique"},"content":{"rendered":"<p>Le chiffre 12 est tr\u00e8s pr\u00e9sent dans la Bible (195x NEG) : douze tribus d&rsquo;Isra\u00ebl, J\u00e9sus \u00e0 douze ans, les douze ap\u00f4tres, les douze paniers restant du miracle de la multiplication des pains, la jeune fille de douze ans, les douze fois douze mille scell\u00e9s (144 000) de la <em>R\u00e9v\u00e9lation<\/em>, la couronne de douze \u00e9toiles, les douze anges, les douze portes, la ville de douze mille stades, l&rsquo;arbre de vie produisant douze fois des fruits, etc. C&rsquo;est un chiffre qui exprime la compl\u00e9tude.<br \/>\nHautement symbolique, donc. Tiens, ce sont mes douze ans de mariage aujourd&rsquo;hui : quelle joie, quelle compl\u00e9tude !<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Le chiffre 12 est tr\u00e8s pr\u00e9sent dans la Bible (195x NEG) : douze tribus d&rsquo;Isra\u00ebl, J\u00e9sus \u00e0 douze ans, les douze ap\u00f4tres, les douze paniers restant du miracle de la multiplication des pains, la jeune fille de douze ans, les douze fois douze mille scell\u00e9s (144 000) de la R\u00e9v\u00e9lation, la couronne de douze \u00e9toiles, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[21],"class_list":["post-103","post","type-post","status-publish","format-standard","hentry","category-actualites","tag-chiffre-symbolique"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p3MfBZ-1F","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":9041,"url":"http:\/\/areopage.net\/blog\/2021\/03\/16\/nouveaux-fragments-grecs-nahal-hever\/","url_meta":{"origin":103,"position":0},"title":"Nouveaux fragments grecs (Nahal Hever)","author":"areopage","date":"16\/03\/2021","format":false,"excerpt":"La nouvelle est en train de faire le tour du monde : l'Israel Authority Antiquity a annonc\u00e9 ce mardi 16 mars avoir mis au jour de nouveaux fragments des manuscrits de la mer Morte. Il s'agit en l'occurrence d'environ 80 fragments des douze petits proph\u00e8tes (notamment Zacharie 8.16\u201317 et Nahum\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2021\/03\/1603211-300x200.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":764,"url":"http:\/\/areopage.net\/blog\/2013\/09\/24\/regis-burnet-pierre-du-ier-au-ve-siecle\/","url_meta":{"origin":103,"position":1},"title":"R\u00e9gis Burnet, Pierre du Ier au Ve si\u00e8cle","author":"areopage","date":"24\/09\/2013","format":false,"excerpt":"Dans le Cahier \u00c9vangile n\u00b0165 de septembre 2013, R\u00e9gis Burnet intervient dans un article retra\u00e7ant la r\u00e9ception de la figure de l'ap\u00f4tre Pierre du Ier au Ve si\u00e8cle. Ce qui est int\u00e9ressant, c'est de voir le foisonnement d'\u00e9crits apocryphes qui ont \u00e9t\u00e9 r\u00e9dig\u00e9s en son nom : - \u00c9vangile de\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"http:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1928,"url":"http:\/\/areopage.net\/blog\/2014\/06\/18\/jean-21-11-153-poissons\/","url_meta":{"origin":103,"position":2},"title":"Jean 21.11 : 153 poissons ?","author":"areopage","date":"18\/06\/2014","format":false,"excerpt":"Jn 21.11 dans le P122 (III\/IVe s.), folio 1r Quand on compare Jn 21.11 et Lu 5.6, on per\u00e7oit sans difficult\u00e9 une curieuse pr\u00e9cision, et plusieurs divergences : Les deux \u00e9v\u00e9nements ne sont pas forc\u00e9s, certes, de renvoyer au m\u00eame \u00e9v\u00e9nement (cf. Lavergne-Lagrange \u00a746 et \u00a7317\u00a0; cf. Lu 24.13-35). Cependant,\u2026","rel":"","context":"Dans &quot;grec biblique&quot;","block_context":{"text":"grec biblique","link":"http:\/\/areopage.net\/blog\/category\/grec-biblique\/"},"img":{"alt_text":"1706141","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2014\/06\/1706141-300x281.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":7587,"url":"http:\/\/areopage.net\/blog\/2019\/06\/16\/logos-migne-patrologie-grecque-vol-1-18\/","url_meta":{"origin":103,"position":3},"title":"Logos &#8211; Migne, Patrologie Grecque (vol. 1-18)","author":"areopage","date":"16\/06\/2019","format":false,"excerpt":"On l'attendait depuis longtemps, la premi\u00e8re partie de la Patrologie Grecque de Migne est d\u00e9sormais disponible sur Logos : Patrologiae Cursus Completus, Series Graeca, Part 1 (vols. 1\u201318). Ceux qui ont utilis\u00e9 le syst\u00e8me \"community pricing\" ont pu l'obtenir \u00e0 90$ (environ 80\u20ac) ; pour les autres il en co\u00fbtera\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/06\/1606193.png?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/06\/1606193.png?resize=350%2C200 1x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/06\/1606193.png?resize=525%2C300 1.5x, https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2019\/06\/1606193.png?resize=700%2C400 2x"},"classes":[]},{"id":3064,"url":"http:\/\/areopage.net\/blog\/2015\/04\/07\/le-nom-divin-imprononcable-gertoux-2015\/","url_meta":{"origin":103,"position":4},"title":"Le nom divin : impronon\u00e7able ? (Gertoux, 2015)","author":"areopage","date":"07\/04\/2015","format":false,"excerpt":"The understanding of God's name YHWH is so controversial that it is eventually the\u00a0controversy of controversies, or the ultimate controversy.\u00a0Indeed, why most of competent Hebrew scholars\u00a0propagate patently false explanations about God's name? Why do the Jews refuse to read God's name as it\u00a0is written and read Adonay \"my Lord\" (a\u2026","rel":"","context":"Dans &quot;actualit\u00e9s&quot;","block_context":{"text":"actualit\u00e9s","link":"http:\/\/areopage.net\/blog\/category\/actualites\/"},"img":{"alt_text":"0704151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/04\/0704151.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":4376,"url":"http:\/\/areopage.net\/blog\/2015\/11\/25\/le-nom-divin-dans-le-livre-de-jonas\/","url_meta":{"origin":103,"position":5},"title":"Le nom divin dans le livre de Jonas","author":"areopage","date":"25\/11\/2015","format":false,"excerpt":"Qu'on l'aborde sous l'angle historique, linguistique, th\u00e9ologique, textuel ou litt\u00e9raire, ce petit proph\u00e8te ne lasse pas de surprendre. Sa concision - seulement 4 chapitres et 48 versets - ne l'emp\u00eache pas de pr\u00e9senter une richesse insoup\u00e7onn\u00e9e, voire d\u00e9concertante. Les h\u00e9bra\u00efsants en savent quelque chose, qui commencent souvent leurs premiers pas\u2026","rel":"","context":"Dans &quot;lectures&quot;","block_context":{"text":"lectures","link":"http:\/\/areopage.net\/blog\/category\/lectures\/"},"img":{"alt_text":"2511151","src":"https:\/\/i0.wp.com\/areopage.net\/blog\/wp-content\/uploads\/2015\/11\/2511151-300x130.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/comments?post=103"}],"version-history":[{"count":0,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/posts\/103\/revisions"}],"wp:attachment":[{"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/media?parent=103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/categories?post=103"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/areopage.net\/blog\/wp-json\/wp\/v2\/tags?post=103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}